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From the Black Panthers to the Communist Party, radical Los Angeles in the ’60s was a seething cauldron of unrest, united by the brutal, lawless repression of the LAPD. In a rollicking new book, Mike Davis and Jon Wiener tell the story of a decade of explosions.
The brutality we have repeatedly seen meted out by American police all over the country isn’t a bug of our political-economic system — it’s a feature.
The police were first created to suppress labor militancy and the Left, before becoming a tool to bludgeon the most marginalized in society, particularly poor black people. We must dismantle this brutal instrument of social control.
Rising from the ruins of World War I, in the 1920s Vienna’s socialist administration was famous for its innovative housing and public health programs. But at the heart of “Red Vienna” were its services for children, guaranteeing that even the poorest young people could share in the joys of childhood — and the foundations of a fulfilling life.
Mike Davis and Jon Wiener's chronicle of Los Angeles in the 1960s, Set the Night on Fire, isn't just a stunning portrait of a city in upheaval half a century ago. It's a history of uprisings for civil rights, against poverty, and for a better world that speaks directly to our current moment of mass protest.
Throughout the 1860 election, the Wide Awakes, a novel paramilitary-style organization, held mass rallies, marches, and demonstrations to combat slave power. These “young working-men for Lincoln” successfully combined new media and unrepentant partisanship to mobilize hundreds of thousands against the Southern planter class.
Journalism on national conflicts from Belfast to the Balkans often speaks of ancient hatreds and ancestral sectarianism. But a closer look at the Irish conflict shows that questions of nationhood and identity are very modern phenomena — and have to be integrated into any serious analysis of class.
Liberal writer Peter Beinart recently wrote that he no longer believes in the project of a Jewish state, but rather a “Jewish home” within a democratic, equal state. In an interview with Jacobin, Beinart reflects on how his thoughts on Israel and Palestine have evolved, generational shifts within American Judaism, and why Jews must be part of a movement for justice led by Palestinians.
In the Depression-era United Kingdom, the National Unemployed Workers' Movement mobilized thousands to resist the indignities of unemployment. We're entering another period of massive economic crisis — and just like workers then, unemployed workers today can fight back.
Inspired by the George Floyd protests, thousands have demonstrated in France against the brutality and racism of their country’s police — a force shaped by the crime of French colonialism.
Liberals say that socialists who don’t support Joe Biden are “like the German Communists who refused to fight Hitler.” The analogy doesn’t hold up — and it’s also historically illiterate.
Twenty years of a “war on terror” and centuries of elite fear of popular revolt led to the nightmare that played out on Portland’s streets. And your town could be next.
As the financial crisis worsens, public-sector employment is coming under heavy fire — for black people in particular. Fighting budget cuts and layoffs in public-sector jobs like the post office and public transit must be an essential piece of the fight for black lives.
Last week’s coup in Mali came after weeks of protest against an unpopular, autocratic ruler, but the intentions of the junta leaders remain unclear. The country now badly needs to address deep-rooted problems of the Malian state that have been neglected for much too long.
The Conservative Party of Canada has announced a new leader: Erin O’Toole. A seemingly spiritless, staid candidate, his leadership may nevertheless prove a strategic win for Conservatives.
Thirty years since German reunification, the “new states” from the former East still suffer the effects of mass deindustrialization and emigration. But if reunification hasn't delivered the promises of 1990, socialists should recognize why most East Germans didn't defend the old system — and why welfare and public services aren’t enough to build a viable socialist society.
Thirty years since reunification, the former East Germany is routinely presented as a “second German dictatorship” where human rights were all but nonexistent. Yet when that state took sides with Third World causes and antifascists in the West, it frequently used the language of human rights — an expression of solidarity that often clashed with realities in East Germany itself.
Even after Spain’s late 1970s transition to democracy, its political establishment maintained a tactful silence over the record of Franco’s dictatorship. But a bill advanced by the left-wing government insists on the need to acknowledge the dictator’s crimes — and identify the estimated 112,000 people lying in unmarked graves across Spain.
French writer Albert Camus has become an iconic figure, celebrated by everyone from Emmanuel Macron to George W. Bush. But the idealized public image of Camus as a liberal humanist does not reckon honestly with the impact of French colonialism on his work.