The Dangerous Rise of Victimhood Nationalism
From Israel and Russia to Germany and Japan, we can find nationalists laying claim to a state of perpetual victimhood to justify present-day chauvinism. This brand of “victimhood nationalism” is becoming a powerful and pernicious force in global politics.

Israeli Prime Minister Benjamin Netanyahu lays a wreath during a ceremony at Warsaw Ghetto Square in Jerusalem on April 14, 2026. (Erik Marmor / Getty Images)
South Korea has strong traditions of class struggle and left-wing political organization. Unfortunately, this has generally not been reflected in the development of Korean radical theory, which has tended to be heavily derivative of work published in other countries and languages.
Lim Jie-hyun’s book Victimhood Nationalism is a welcome exception to this rule. Lim is a historian at Sogang University in Seoul, and his book is a genuinely original contribution from a country that has long relied on intellectual imports. It draws on case studies from Poland, Germany, Israel, Korea, and Japan to illustrate a phenomenon that is becoming increasingly familiar as its champions lay claim to a status of “hereditary victimhood.”
Between Perpetrator and Victim
He defines the concept of “victimhood nationalism” (not the nationalism of victims) around which the book is structured as “a narrative template to grant moral superiority and political legitimacy to a present nation.” For Lim, victimhood nationalism involves a dual process of de-historicization and over-historicization. Historical facts are cleansed of their complexity and refashioned to serve the nationalist needs of a country.