Behind Russia’s War Is Thirty Years of Post-Soviet Class Conflict
The invasion of Ukraine is not simply a product of Vladimir Putin’s expansionist mindset. It corresponds to a project for Russian capitalism that he and his allies have pursued since the collapse of the Soviet Union.

Citizens drafted during Russia’s partial mobilization begin their military trainings after a call-up for the Russia-Ukraine war in Rostov, Russia on October 02, 2022. (Arkady Budnitsky/Anadolu Agency via Getty Images)
Since Russian forces invaded Ukraine earlier this year, analysts across the political spectrum have struggled to identify exactly what — or who — led us to this point. Phrases like “Russia,” “Ukraine,” “the West,” or “the Global South” have been thrown around as if they denoted unified political actors. Even on the Left, the utterances of Vladimir Putin, Volodymyr Zelensky, Joe Biden, and other world leaders about “security concerns,” “self-determination,” “civilizational choice,” “sovereignty,” “imperialism,” or “anti-imperialism” are often taken at face value, as if they represented coherent national interests.
Specifically, the debate over Russian — or, more precisely, the Russian ruling clique’s — interests in launching the war tends to be polarized around questionable extremes. Many take what Putin says literally, failing to even question whether his obsession with NATO expansion or his insistence that Ukrainians and Russians constitute “one people” represent Russian national interests or are shared by Russian society as a whole. On the other side, many dismiss his remarks as bold-faced lies and strategic communication lacking any relation to his “real” goals in Ukraine.
In their own ways, both of these positions serve to mystify the Kremlin’s motivations rather than clarify them. Today’s discussions of Russian ideology often feel like a return to the times of The German Ideology, penned by young Karl Marx and Friedrich Engels some 175 years ago. To some, the dominant ideology in Russian society is a true representation of the social and political order. Others believe that simply proclaiming the emperor has no clothes will be enough to pierce the free-floating bubble of ideology.