The Gospel According to J. D. Vance

J. D. Vance’s spiritual memoir is short on the spiritual and long on hypocrisy, oscillating between complaints about “the elites” and half-baked policy ideas that show little engagement with the Catholic social teaching he professes to admire.

Vice President JD Vance during an announcement in the South Court Auditorium of the Eisenhower Executive Office Building at the White House in Washington, DC, on Thursday, Oct. 8, 2026.

It may be unfair to expect theological subtlety from J. D. Vance’s memoir; it is fair to expect a former senator and sitting vice president to explain, in concrete terms, how conversion to Catholicism has shaped his politics — something Communion fails to do. (Aaron Schwartz / Bloomberg via Getty Images)


J. D. Vance is the vice president of the United States of America, and in that position, he is president of the United States Senate. He is the highest-ranking Roman Catholic member of the executive branch. He has a law degree from one of the best law schools in the country. He’s a Marine Corps veteran, a former venture capitalist, and a former senator from Ohio. And he’s the author of a much-discussed memoir, Hillbilly Elegy, which was made into a movie. J. D. Vance is, by any sane measure, one of the elites in this country.

I am a Roman Catholic. I’m a professor at a Catholic university who teaches and studies the history of Catholic theology and its interaction with politics and literature. J. D. Vance and I have some mutual acquaintances. I was hoping to find something in his latest book, Communion: Finding My Way Back to Faith, to think about, to argue with, to learn from. But Vance has committed the worst sin for a writer: he’s written a boring book. Because I’m not a priest, I can’t offer any absolution. I can, however, offer some explanation.

Though the title has been billed as a spiritual memoir, the book barely attempts to be one. Just twenty-four of its 288 pages deal specifically with his conversion to Roman Catholicism. The rest of the book oscillates between Vance complaining about “the elites” and offering half-baked policy ideas that show no real engagement with the Roman Catholic social teaching that he says he so admires.

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