Black Power in White Australia

Gary Foley

The movement for Aboriginal self-determination has a rich history, steeped in the internationalism of anti-colonial struggles and black liberation movements throughout the world. We shouldn’t ignore it.

Day of Mourning, January 26, 1938, Sydney


Aboriginal people in Australia have been fighting for their rights since the British flag was first raised over Sydney Cove in 1788. In the radical ferment of 60s Redfern in Sydney, the movement for self-determination flourished. Fighting racist policy and attitudes at home, the movement was at the same time incorporating ideas from abroad, drawing on encounters with the Black Panther Party, African and Caribbean liberation movements, and indigenous struggles in North America.

In all this, Gary Foley has been a leading figure. An activist since his arrival in Redfern in the 60s, he is also a historian and teacher in Melbourne. In the lead up to Invasion Day, Foley sat down with Sian Vate to discuss the history of twentieth-century Aboriginal activism, and the ongoing struggle ahead. The two had first encountered each other at Melbourne University’s student union in the 2000s, where Foley had sometimes mentored a small collective of students from settler backgrounds dedicated to Indigenous solidarity, reading and organizing. His advice at the time: “Don’t go to Aboriginal communities and try to help out. Go back to your own communities and confront the racism there. Australia does not have an Aboriginal problem. Australia has a racism problem.”


Sian Vate

You’re from Nambucca Heads on the Mid North Coast of New South Wales (NSW), which you left as a teenager to move to Redfern, in Sydney. There was a mass migration of Aboriginal people from rural NSW into Sydney at that time. What were the conditions like out in the rural areas?

Gary Foley

This article is for subscribers only. Please login or subscribe to access our full archives and beautiful print and digital magazine starting at just $3 a month.