Dancing on Liberalism’s Grave
There’s nothing to celebrate.
The current political moment is not so much one of conservative triumph as of liberalism’s withering away. To say that the American “reform tradition” is in crisis is to underestimate the extent of the debacle, since unlike a crisis, no visible reason exists why the present trend — the gradual abandonment of hope that liberal achievements of the past can be extended or even preserved — cannot continue forever. The great counterexample, Obama’s health reform, proves the rule: passed only thanks to a once-in-a-generation Democratic supermajority and the approval of every major industry lobby it affected, it emerged as a painfully inadequate, jerry-rigged palliative, already languishing under the scalpel of austerity. The only true exception to liberalism’s demise concerns equal rights for ethnic, sexual, and other minorities — a principle won long ago at a cultural level but whose institutional consolidation is still incomplete and whose most recent advance was New York State’s legalization of gay marriage. On all other questions, the watchword is despair.
For a few years, following the centrist resignation of the Clinton years, and especially after the Iraq invasion, a certain spirit of rebellion seemed to well up from the liberal base as it witnessed its Democratic leaders meekly concede to the Bush administration on one issue after another. This impulse helped give rise to the Obama campaign and the enormous, often inexplicable hopes invested in it — a remarkable episode of mass projection, insightfully recognized as such by the candidate himself. Today, except among the president’s most die-hard acolytes, this hope has all but flickered out. It is clear to all that Obama, and the Democrats generally, have made themselves the instruments of an energized and revanchist ruling class which has seized a moment of economic dislocation and working class disarray to roll back the meager but long-hated social protections of the New Deal and Great Society.
Traditionally, liberalism’s troubles have inspired two kinds of responses from the Left. The first is an abandonment of any critical distance as a crisis atmosphere takes hold and the need to confront the “threat from the Right” supersedes all other considerations. Conservative resurgence is painted as a fascist menace and any liberal alternative is by comparison invested with a “progressive” halo. This dynamic played a part in Obama’s rise as a surprising number of figures with impeccable leftist credentials made themselves appendages of the “Obama movement.” The second kind of response is a sort of theoretical schadenfreude, a philosophy of “the worse, the better” applied to the political realm. The labor historian Jefferson Cowie has observed this dynamic at play in the late 1970s, as seen through the eyes of the socialist intellectual Michael Harrington: “Unlike many leftists at the time, he understood that the Left depended upon liberalism being strong in order to build upon. Others saw it differently, operating from the idea that if activists tore down liberalism then people would move to the ‘true’ left.”