<?xml version="1.0" encoding="UTF-8"?><feed xmlns="http://www.w3.org/2005/Atom"><title type="text">Jacobin</title><id>https://jacobin.com</id><updated>2026-06-16T20:32:06.843728Z</updated><link href="https://jacobin.com"/><logo>https://jacobin.com/static/img/logo/logo-type.png</logo><subtitle type="text">Jacobin is a leading voice of the American left, offering socialist perspectives on politics, economics, and culture.</subtitle><entry><id>https://jacobin.com/2026/06/bolivia-paz-blockades-indigenous-struggle</id><title type="text">Who Will Rule Bolivia?</title><updated>2026-06-16T19:12:02.726453Z</updated><author><name>Olivia Arigho-Stiles</name></author><category label="Politics" term="Politics"/><content type="xhtml"><div xmlns="http://www.w3.org/1999/xhtml"><div><p>Bolivia is at breaking point. For over forty days, the cities of La Paz and El Alto, along with the regions of Oruro, Potosí, and Cochabamba, have been strangled by blockades impeding the passage of food, goods, and people by road. Demonstrators seek the resignation of President Rodrigo Paz.</p><p>The blockades are a colossal display of worker and indigenous power against an unpopular right-wing government. But the mobilizations are far from unified, and these frictions have the potential to create a disturbing power vacuum and to escalate a dangerously unstable political and economic climate.</p><p>Meanwhile, the government is resorting to increasingly repressive tactics as it struggles to contain a conflict that is moving rapidly beyond its control. Ninety people have been arrested, and many injured in the disputes. Leaders of trade unions have been reportedly kidnapped off the street, and a number of them imprisoned. In a public statement, the trade union confederation, the Central Obrera Boliviana (COB), denounced the government for initiating a “manhunt” against its leadership.</p><p>Arbitrary arrests of union leaders across the country have taken place, particularly those linked with <em>evismo</em> (the ex-President <a href="https://jacobin.com/2020/10/evo-morales-bolivia-indigenous-president-mas">Evo Morales</a>). For example, Yesenia Vargas, former leader of the Carrasco Federation in the Cochabamba tropics, was this week imprisoned. Vargas was part of the delegation that traveled to El Alto to demand the resignation of President Paz.</p><p>Just over a week ago, in the early hours on Sunday, the right-wing dominated Bolivian legislature approved a bill that would allow President Rodrigo Paz to declare a state of emergency. There are fears that the state of exception will soon be invoked and the military deployed to violently unblock the streets. Crucially, Paz also has the steadfast support of the <a href="https://www.state.gov/releases/office-of-the-spokesperson/2026/06/secretary-rubios-conversation-with-bolivian-president-rodrigo-paz">US government</a>, with Secretary of State Marco Rubio promising emergency assistance for the beleaguered president.</p><p>The town of San Julián in Santa Cruz, home to peasant groups known as Interculturales, was last week the site of a violent “unblocking” in which the far-right paramilitary group, the Santa Cruz Youth Union, working with the police, stormed the town and reportedly used live ammunition against blockaders.</p><p>Nonetheless, social movements have declared they will neither back down nor negotiate with the government.</p></div><section id="sec-1"><header><h2>Behind the Blockades</h2></header><div><p>The sectors coordinating most of the blockades in the highlands against Paz are those who voted for him in last year’s elections. The Aymara people were formerly an essential pillar of the Movement for Socialism (MAS)’s base, who Paz courted with pragmatic promises of “<a href="https://jacobin.com/2025/10/bolivia-mas-elite-election-paz">capitalism for all</a>,” appealing to a growing class of wealthier Aymara commercial sectors — a logic known as <em>qamirismo</em>, which derives from the Aymara word <em>qamiri</em>, used to describe someone with money.</p><p>Once in office, Paz abandoned promises to continue MAS social programs, and his primary base of support shifted to the revanchist business interests in Santa Cruz, a sector that did not even vote for him but rather the far-right Jorge “Tuto” Quiroga.</p><p>Roberto Pacosillo Hilari is a veteran Aymara political leader and a key figure in the blockades. He told <cite>Jacobin</cite> that Paz is the latest in a long tradition of politicians in Bolivia who extract wealth from the people while giving them nothing in return. “There is no trust with this man. He is a liar. In Aymara we would say <em>sallqa</em>, which means a person who lies, a charlatan. This is the reason we want to him to resign.”</p><p>Paz’s capitulation to right-wing business and elite interests is viewed by protesters as a return to a past in which indigenous peoples were systematically excluded from power and their votes exploited to serve the interests of power-brokering elites.</p><p>As conflict with the state boiled over, Bolivians have once again taken to the barricades to exert leverage. “The blockade,” Bolivian anthropologist Pedro Pachaguaya told <cite>Jacobin</cite>, “is an ancestral political technology that transforms territorial control into negotiating power.”</p><p>These blockades are the outcome of collective social processes. “The blockader is not the backward peasant besieging the modern city — she or he is a complex citizen who activates their community affiliation when the assembly decides.” Pachaguaya adds.</p><p>Another key element of the protest concerns the structural crisis in the economy and the long-standing issue of <em>gasolina basura</em>, or “junk fuel.” Poor-quality diesel has been wrecking the engines of public transport minibuses, and the promised compensation to drivers for the costs has not been forthcoming. Accordingly, the transport sector has been on strike intermittently for months. Drivers are queuing for five days in their vehicles to obtain gas in El Alto and La Paz.</p><p>Paz has been unable to secure a reliable <a href="https://jacobin.com/2026/01/bolivia-protest-paz-labor-decree-5503">supply</a> of fuel, a problem that began in 2023 under the MAS government of Luis Arce. In the absence of foreign reserves due to a collapse in hydrocarbon exports, Bolivia cannot import fuel in sufficient quantities. Despite securing loans and bailouts from international institutions, the economy is in free fall, and the poorest are paying dearly.</p></div></section><section id="sec-2"><header><h2>The Conservative Volte-Face</h2></header><div><p>Earlier this year, in April, festooned in a traditional red poncho, Paz gave a rousing speech in Achacachi, the historic heartland of Aymara peasant movements that had overwhelmingly voted for him in the elections last year. Initially attracted by his promise of “capitalism for all” and the man-of-the-people appeal of his vice president, <a href="https://jacobin.com/2025/10/bolivia-mas-elite-election-paz">Edman Lara</a>, <em>achacacheños</em> and other peasant and indigenous communities across Bolivia are now profoundly unhappy with Paz’s immediate capitulation to right-wing, business, and old elite interests.</p><p>Discontent began with Paz’s attempt to issue <a href="https://jacobin.com/2026/01/bolivia-protest-paz-labor-decree-5503">Decree 5503</a> in January this year, before massive protests abruptly forced him to change tack. Then, in May, he attempted to pass <a href="https://jacobin.com/2026/05/bolivia-indigenous-land-rights-privatization-paz">Law 1720</a>, which would have deepened the commodification of small landholdings, benefiting agribusiness at the expense of small peasant farmers.</p><p>Peasant and indigenous movements from the Amazonian regions of Pando and Beni <a href="https://jacobin.com/2026/05/bolivia-indigenous-land-rights-privatization-paz">marched</a> for one month on foot to La Paz to demand the repeal of the law. They were ultimately successful, as the legislature voted to abandon the decree. But it was too late; movements from the highlands, as well as coca-growing sectors from the Chapare, mobilized and formed blockades demanding nothing less than the resignation of Paz.</p><p>Seeking to discredit the mobilization, much pro-government media has portrayed the blockaders as stooges of ex-President Evo Morales and has peddled a narrative that Evo is masterminding the blockades with a view to seizing power. But in truth, <em>evistas</em> are just one element of a large and broad multisector mobilization, and there is little indication that Evo commands much support beyond his core base. COB leader Mario Argollo, for example, has been keen to distance the COB mobilization from Morales. “There is no external funding whatsoever in our mobilizations,” he maintained in an interview. “We ask Evo Morales not to piggyback on our struggle.”</p><p>Argollo affirmed that the mobilizations are being driven by the grassroots. “The people no longer believe in the government; there is a lot of distrust,” he <a href="https://x.com/rtp_bolivia/status/2064879757452325373?s=20">said</a>. “You can’t have a dialogue like this. But that will be decided by the rank and file. Up to this moment, they only demand resignation, but we meet constantly and the situation will be evaluated.”</p><p>But it is also true that the <em>bloqueos</em> are not universally supported within communities, and major divisions permeate the movements. Those blockading do not all share the same ideological or class interests. For example, some sectors of the peasant union confederation, the CSUTCB, have reportedly condemned the blockades.</p><p>Scuffles erupted in the streets of El Alto between blockaders and their opponents. The divisions reflect a phenomenon of parallelism, whereby movements are divided into multiple overlapping factions, blighting the unity of the indigenous and workers’ movements since the later years of the MAS.</p><p>There is, of course, no denying the painful impact of the prolonged blockades. Hospitals have warned they cannot perform critical surgeries because they do not have enough oxygen. Reports suggest that some people have died due to their inability to access emergency health care. Gas and meat are virtually unobtainable in La Paz. A small head of broccoli is being sold in supermarkets in the capital for $6, and in the absence of chicken or beef, cold boxes of chicken are being flown in from neighboring cities.</p><p>The airports remain open, but in El Alto many have been forced to walk for miles with suitcases in tow to circumvent blockades. The right-wing governments of Peru and Chile have sent supplies in support of the government to ease the pressure of the blockades.</p><p>Economist Javier Gómez <a href="https://rimaypampa.org/opinion/javier-gomez-la-geografia-invisible-de-los-bloqueos/">points out</a> that the blockades correspond to “a new cartography of power” that reflects the far-reaching territorial and economic shifts of the past two decades, including the expansion of informal economies, the rise of extractivism, and the growing penetration of illicit capital in Bolivian society.</p><p>A large <em>cabildo</em> (public meeting) was held this week in La Paz by disgruntled middle-class and urban sectors who demand a greater use of force by the state to unblock the roads. But Paz will be wary of using military force to quash the blockades, mindful of escalating the conflict and opening the door to human rights violations. With few friends, his grip on power is weak.</p><p>As the blockades show no signs of abating, difficult questions loom large. The movements demand that Paz and Lara resign, but there is no obvious figure to replace Paz nor a clear electoral entity around which to mobilize, although <em>evistas</em> are angling for an opportunity to get Morales back on the ballot. In the elections last year, the MAS was <a href="https://jacobin.com/2025/08/bolivia-movement-toward-socialism-election">annihilated</a> as a political force, and there is virtually no progressive or left-wing presence in the legislature. A dangerous political vacuum beckons.</p><p>Today’s mobilization is testament to the Bolivian workers and indigenous masses’ refusal to be treated as political pawns, to be instrumentalized during elections and then disregarded. But the fragility of Bolivia’s political ecosystem is worrying as it moves into the post-MAS era, in which social movements demand that the state represent their interests but have proved unable to reassert a tangible grip on state power. There are few winners in this mobilization, and Bolivia faces a grim and uncertain future.</p></div></section></div></content><published>2026-06-16T19:12:02.726453Z</published><summary type="text">Bolivia’s blockades are a colossal display of worker and indigenous power against an unpopular right-wing government. But the mobilizations are far from unified, and a dangerous political vacuum beckons.</summary></entry><entry><id>https://jacobin.com/2026/06/oligarchy-wealth-inequality-media-populism</id><title type="text">Our Era of Oligarchic Tone Deafness Can't Last Forever</title><updated>2026-06-16T20:32:06.843728Z</updated><author><name>David Sirota</name></author><category label="Media" term="Media"/><category label="Politics" term="Politics"/><category label="Rich People" term="Rich People"/><content type="xhtml"><div xmlns=""><p>Almost nobody can afford the <a href="https://www.brookings.edu/articles/states-of-affordability-a-series-on-where-and-why-us-households-struggle-to-make-ends-meet/?ref=levernews.com">basic</a> <a href="https://www.pbs.org/newshour/economy/inflation-rises-to-a-3-year-high-on-spiking-gas-prices-highlighting-affordability-challenges?ref=levernews.com">necessities</a> of life. But here’s the news the algorithm is feeding us:</p><ul><li><p><a href="https://www.levernews.com/tag/donald-trump/">Donald Trump</a> opened the White House for his donor’s gladiatorial extravaganza — just ahead of that donor’s <a href="https://www.levernews.com/the-real-ufc-white-house-takeover/">push</a> for new federal policy that would allow him to monopolize boxing.</p></li><li><p><a href="https://www.levernews.com/tag/barack-obama/">Barack</a> and Michelle Obama have built an $850 million <a href="https://www.cnn.com/2026/06/04/style/obama-presidential-center-first-look-inside?ref=levernews.com">shrine</a> to themselves and are trumpeting its <a href="https://x.com/MichelleObama/status/2066514520109941210?s=20&amp;ref=levernews.com">self-portraits</a> and <a href="https://x.com/BarackObama/status/2065427981942546592?s=20&amp;ref=levernews.com">audiovisual displays</a> about them and their lives.</p></li><li><p>After helping cover up her husband’s cognitive decline and creating the conditions for Trump’s return to the White House, Jill Biden isn’t apologizing; she’s instead now on a <a href="https://www.cnn.com/2026/05/27/politics/jill-biden-joe-biden-debate-stroke?ref=levernews.com">recrimination tour</a> to try to sell books.</p></li><li><p>Multimillionaire celebrities were given <a href="https://frontofficesports.com/unwritten-rules-madison-square-garden-celebrity-row/?ref=levernews.com">free tickets</a> to Knicks games whose tickets were reportedly selling for <a href="https://www.nj.com/sports/event-tickets/2026/06/knicks-vs-spurs-game-3-tickets-are-200k-at-msg-heres-where-to-find-the-cheapest-tickets.html?ref=levernews.com">$200,000</a> a pop in a city where one in four people live at or below the poverty line.</p></li><li><p>Jeff Bezos is <a href="https://www.nbcnews.com/business/corporations/jeff-bezos-taxes-mamdani-billionaires-rcna346090?ref=levernews.com">campaigning</a> to avoid paying more taxes, and Mark Zuckerberg just <a href="https://www.kuow.org/stories/mark-zuckerberg-s-mega-yacht-docks-in-seattle-in-the-wake-of-layoffs?ref=levernews.com">docked</a> his $300 million yacht near the Seattle office where he just did mass layoffs.</p></li><li><p><a href="https://www.levernews.com/tag/elon-musk/">Elon Musk</a> just became the world’s first trillionaire, thanks in part to rule changes that effectively <a href="https://www.latimes.com/business/story/2026-06-09/heres-how-musks-spacex-ipo-could-crash-your-401k?ref=levernews.com">force</a> anyone fortunate enough to have a 401(k) to invest their savings in his <a href="https://www.cnn.com/2026/06/13/business/musk-trillionaire-government-tesla-spacex?ref=levernews.com">government-subsidized</a> <a href="https://fortune.com/2026/06/06/spacex-ipo-stock-price-valuation/?ref=levernews.com">money-losing</a> company.</p></li></ul><p>Those jubilant headlines and viral social media posts aren’t merely jammed down our throats along with $5-a-gallon gas <a href="https://www.nbcnews.com/data-graphics/gas-prices-iran-war-state-national-cost-trump-rcna265835?ref=levernews.com">prices</a> and ever-increasing health insurance and grocery bills. They are algorithmically force-fed to us with a side of corporate punditry expressing shock and horror that candidates like <a href="https://www.yahoo.com/news/politics/articles/maine-senate-race-platner-populist-180839577.html?ref=levernews.com">Graham Platner</a>, <a href="https://www.theatlantic.com/politics/2026/04/abdul-el-sayed-michigan-race/686882/?ref=levernews.com">Abdul El-Sayed</a>, and other populists down the ballot are promising to burn this entire rotting system down to the studs.</p><p>Indeed, amid all this wealth porn, billionaire media are casting the populist zeal — and its surge in polls — among voters as the insane and inexplicable rage of a herd of dumb “deplorables,” when in fact it is entirely predictable.</p><p>After all, this chasm between what most of us are experiencing and what the elite are celebrating in our faces seems dangerously French Revolution-ish — only back in the eighteenth century, the serfs weren’t getting the “let them eat cake” message via screens. Here in 2026, this is all being injected into our consciousness twenty-four seven by the internet in our pocket.</p><p>Immersing a suffering country in algorithm-amplified wealth porn makes this situation genuinely unprecedented in human history — and a recipe for a kind of social chaos we haven’t yet seen.</p><p>Our minds are being hooked up to a machine owned by the planet’s richest people — a <cite>Clockwork Orange</cite>–esque device forcing us to watch those same rich people party while the rest of us are struggling to survive. As oligarchs try to buy the <a href="https://www.nytimes.com/2026/06/12/nyregion/ai-money-bores-lasher-primary.html?ref=levernews.com">primaries</a>, <a href="https://www.washingtonpost.com/opinions/2026/06/08/graham-platner-maine-us-senate-primary-bid-sends-dubious-message/?ref=levernews.com">destroy</a> the candidates, and/or <a href="https://campaignlegal.org/update/are-president-trump-and-his-allies-laying-groundwork-undermine-our-elections?ref=levernews.com">shut down</a> the general elections that might change things, their machine is simultaneously trying to convince us that a populist backlash is deranged, unwarranted, and not “electable.”</p><p>Taken together, the message from the top is clear: The gaslighting will continue until morale improves.</p><p>If the contrast between your own lived experience and your social media feed’s wealth porn and status-quo-worshipping political commentary is making you feel despondent and insane, let me reassure you that you aren’t crazy. Those feelings are an absolutely normal, human reaction to this inhuman situation, which seems increasingly unsustainable.</p><p>Of course, I’m using “seems” and not “is” because I know America is exceptional in how much suffering we are willing to tolerate. Where other countries’ populations angrily flood into the streets at the mere hint of cuts to stuff like pensions and health care, the last half century has mostly witnessed an electorate quietly accepting oligarchs’ ever-bolder rampages and then obediently nodding along with billionaire media as it insists that politicians’ occasionally compassionate rhetoric (followed by inaction) will suffice.</p><p>But I suspect this time around could be different.</p><p>I suspect the typical social tranquilizers and distractions won’t work as well anymore.</p><p>I suspect the old odes to “<a href="https://www.levernews.com/the-new-democratic-machine-and-the-billionaires-behind-it/">centrism</a>” and civility won’t take.</p><p>And though I’m a big sports fan, I also suspect even the “let them eat NBA games” sedative of athletics will be less politically anesthetizing in a country where people can no longer afford the mortgage-sized price of a ticket, nor the electricity or cable needed to watch said games on TV.</p><p>I’m not saying the guillotines are definitely coming, nor am I hoping they make a comeback. Social chaos isn’t good for anybody. But in light of how flagrant oligarchs’ class war has now become, I keep returning to that famous line from John F. Kennedy: “Those who make peaceful revolution impossible will make violent revolution inevitable.”</p><p>That wasn’t a wish — it was a warning. And nobody at the top is heeding it.</p></div></content><published>2026-06-16T17:27:03.325Z</published><summary type="text">Typical social media feeds offer up to users a constant stream of wealth porn while ordinary Americans’ cost of living continuously rises. But somehow our elites and their media surrogates balk at the gall of populist responses.</summary></entry><entry><id>https://jacobin.com/2026/06/michigan-senate-primary-el-sayed-interview</id><title type="text">Abdul El-Sayed’s Plan to Win in Michigan</title><updated>2026-06-16T16:03:53.764755Z</updated><author><name>Abdul El-Sayed</name></author><author><name>Daniel Denvir</name></author><category label="Politics" term="Politics"/><content type="xhtml"><div xmlns="http://www.w3.org/1999/xhtml"><div><p>Less than a decade ago, electing even a single left-wing progressive to a city council or state legislature was treated as a political earthquake. Today, they hold major offices across the country — and candidates running on unapologetically left politics are mounting serious campaigns at every level of government.</p><p>Abdul El‑Sayed is one of them. The Michigan physician and organizer is running a competitive race for the US Senate on a platform aimed squarely at corporate power, economic inequality, and the political establishment that protects both.</p><p>This <a href="https://podcasts.apple.com/us/podcast/the-dig/id1043245989?i=1000767837177">conversation</a> between Daniel Denvir and Abdul El-Sayed was recorded for the <a href="https://podcasts.apple.com/us/podcast/jacobin-radio/id791564318">Jacobin Radio</a> podcast <cite>The Dig</cite>.</p></div><section id="sec-1"><header><hr/></header><dl><dt><p>Daniel Denvir</p><p>Michigan is home to Detroit, battered by decades of deindustrialization and white flight, suburbanization. It’s also home to Flint, where people were forced to drink poisoned water, and Dearborn, which is the capital of Arab America. And of course, the entire region is the birthplace and headquarters of the United Auto Workers and the Big Three automakers. Macomb County, north of Detroit, is where white working-class people shifting rightward were first called “Reagan Democrats.”</p><p>The Right has for decades used those differences to divide people against each other. How do you and your campaign map out the state you’re running to represent in the US Senate? How do you encounter those divisions and then begin to stitch together common purpose and solidarity across them?</p></dt><dd><p>Abdul El-Sayed</p><p>You’re right about Michigan. It is a beautiful tapestry of a number of different types of people who have all come to one place to become one type of person, which is a Michigander, who right now is struggling under a profound amount of economic and political pain. And rather than think through all of these differences, our campaign is about connecting across all of the similarities.</p><p>No matter who you are, how you pray, who you love, what you do for work, you really want to make sure that you can do work. You want to make sure that that work is commanding a fair wage. You want to make sure that you can keep a roof over your head. You want to make sure that you can see a doctor when you need one, and you want to make sure that you have the right to be able to voice your opinion in our democracy.</p><p>Those are the things that connect a “Reagan Democrat” in Macomb County to an Arab mom in Dearborn to a black autoworker in the city of Detroit to a farmer in Traverse City to a miner in the Upper Peninsula. And so we’re focused on a message that steps past the ridiculous divisions that MAGA and other culture warriors have tried to put in front of us and brings us back to the fact that it’s not about left or right in our politics anymore. It is about the fact that too many of us are locked out, and then there are the folks who are doing the locking out. And what you can get from me is that I will always be on the side of the locked out against the folks who hold the keys. So we’re fighting to get money out of politics, put money in your pocket, pass Medicare for All.</p><p>That means ending corporate contributions. It means standing with unions and small businesses against big corporations. It means taxing billionaires and their wealth. It means keeping our money here at home to invest in our schools and our health care rather than dropping bombs on other people and their schools and their health care.</p><p>And it means finally guaranteeing health care to everybody through Medicare for All.</p></dd><dt><p>Daniel Denvir</p><p>The entire establishment-manufactured controversy over Hasan Piker was initially sparked by your decision to host a rally with him, and the move backfired pretty spectacularly. You stood firm, and all it did was raise both of your profiles and introduce you to a lot of new people who might like what you both have to say. What did opponents of the Left hope to accomplish by ginning up this fake scandal, and what does it mean that these old tricks used to shut down or stigmatize the Left just don’t seem to work anymore?</p></dt><dd><p>Abdul El-Sayed</p><p>Let me tell you about what we accomplished: First, a whole swath of Michiganders learned who I was beyond the talking points, because I think people are sick and tired of the fact that these old-time institutions think they can tell you what you can think and who you can talk to. All that does is encourage people to go figure out who it is that they’re trying to cancel today.</p><p>And so a lot of people figured out who I was and what I wanted to do. I want to get money out of politics. I want to put money in your pocket. I want to pass Medicare for All, and most folks are like, “Oh yeah, that’s why they’re trying to cancel him. I get it.” Number two, I think people realize I don’t back down to anyone ever on anything, and we probably need a couple more of those on the anti-fascist side of things right now, on the anti–Donald Trump side of things.</p><p>And then the third thing we were able to accomplish through all this is that we were able to get our message out to folks who felt locked out of our politics structurally, young people, people who felt like there is actually no political conversation that’s being had for them.</p><p>And, you know, it’s interesting, right? Because you asked the question about why they did this. I am an existential threat to a system of politics that tells us that corporations should be able to dominate our lives and get to dictate what happens to our tax dollars; that war is the best outcome of what government can offer you; and that you cannot have health care because it is just too expensive to offer in the richest, most powerful country in the world. But you’d think that the establishment would have learned its lessons from the great “cancel culture” fights of the early 2020s.</p></dd><dt><p>Daniel Denvir</p><p>In the streamer world, Hasan models this progressive feminist version of what it means to be a man. And you’ve articulated similar thoughts in terms of communicating directly with men about a different way to relate to masculinity. What’s your diagnosis with what’s going on with men and boys in this country and how you think the Left should be approaching it?</p></dt><dd><p>Abdul El-Sayed</p><p>There’s a structural diagnosis, and there is a cultural one. Structurally, let’s not forget that we all live in a hypercorporatist type of capitalism where huge sectors worth trillions of dollars get made and weaponized against men’s dopamine circuits. There’s a good friend of mine, our whole relationship is basically comprised of discussions about Detroit athletes of the 1980s and ’90s. And my guy can’t watch ESPN anymore because ESPN has basically become a sports betting platform. This is a big part of his life that’s basically off-limits to him because we’ve allowed the fusing of corporate media and the gaming industry, all existing to weaponize men’s dopamine circuits to take their money.</p><p>Then you think about gaming, then you think about porn. If you’re fourteen years old and you’re on Instagram, chances are you’re being fed softcore pornography that’s two clicks away from actual pornography. And that’s not to say that any of these things should not be allowed. That is to say that we need to put some real thought into whether we want young people, or people who have gambling problems, to constantly have to be exposed to this. Why do we do this? So that a huge industry can make billions of dollars? That’s the structural part. And when too often men find themselves at the wrong end of the dopamine high, and they feel terrible about themselves in the moment, then you have the sort of “masculinity industrial complex,” the Andrew Tates of the world, right there to blame it on a woman.</p><p>The version of masculinity I was raised with was the idea that any strength you might have over anyone should be used to empower them, not to hurt them. That your job is to figure out how to use that to serve people. That’s the job. And I think if we’re serious about taking on the crisis, then we’ve gotta be serious about two things. You can’t just label all masculinity toxic because all you’re doing is driving people back into the arms of the Andrew Tates, who are willing to tell them that they’re just fine as it is, and that the real problem is somebody else. And then you have to be able to demonstrate that kind of benevolent masculinity, and you need to empower those voices who can speak equally to men and also speak to men about what our responsibilities look like. So put your pants on, go to the gym, go to class, speak respectfully to the people around you, and figure out how you become a positive member in society.</p><p>But also, a lot of this is not exactly your fault. There are huge corporations who exist specifically to weaponize your dopamine circuits against you, and frankly against all of society, and we have a real responsibility to be able to stand up to them and put calipers upon where, when, and how these kinds of products can be offered so that we can protect kids.</p></dd><dt><p>Daniel Denvir</p><p>Two decades ago, the Council on American-Islamic Relations estimated that a huge majority of Muslims voted for George W. Bush. Then for decades after 9/11, we had a country consumed by right-wing Islamophobia that painted both Arabs and Muslims as violent, backward reactionaries. But here we are today in a pretty remarkable place. What do you make of this arc with the important place of Arabs and Muslims at the center of a reviving, ascendant US left?</p></dt><dd><p>Abdul El-Sayed</p><p>Part of that is, in Muslim culture, there is a real commitment to integrity. The sword that the prophet, peace be upon him, used to carry said, “Speak the truth even if it be against yourself,” right? There is a real commitment to integrity that is sewn into the fabric of Muslim belief. And then American Muslims have often lived on the wrong side of the worst excesses of the proto-MAGA movement, now the real MAGA movement. You think about the wars that have been fought in our name, you think about the legalized system of surveillance that is as anti-American as it gets, those things have often targeted Muslims.</p><p>And it is a response, a logical response that the Arab and Muslim community has said, “Okay, well, we came here in the generations before us believing in the ideals of this country,” right? Ideals that we hold deeply sacred. We hold these truths to be self-evident that all men — all <em>people</em> it should say — are created equal. Government of the people, by the people, and for the people, often leaving countries where those things didn’t exist. And then to find yourself the victim of a culture that is weaponizing government against those ideals, right? If you’re somebody who takes integrity seriously, you’re going to step up and be like, “No, our job is to be the America we say we are.” And then you’ve got generations like mine who were born and raised here that . . . We are as American as anyone else, right? Apple pie with maybe a little bit more cardamom. But that responsibility to stand up and say, “We’ve got to fight back against the forces that are weaponizing government against all of us,” right? And that’s the thing: if you’ve been thrown under the bus enough times, you start to get to know the people under the bus, and you start to realize that none of us should be under the bus.</p><p>So what happens when all of us working people come up and step up together, fighting for the integrity that should be the foundation of this country in the first place? As I’ve said so many times, it doesn’t matter how you pray, where your family comes from, who you love, how you identify. You need a good roof over your head. You need to be able to afford groceries. You need to be able to send your kid to a good school, and you need health care. And so this is about more than any one identity, more than any one faith perspective. But maybe it takes communities who have been ground down, told that in a country where we believe in freedom of religion, that you can’t actually pray a certain kind of way, or being told that you’re less than, when you can then build a movement of people all coming together and saying, “Well, you’re under the bus for who you love. You’re under the bus because you can’t afford a dignified life. You’re under the bus because they’re discriminating against you because of the color of your skin. You’re under the bus because they’re discriminating against you for how you pray. Why don’t all of us get out from underneath the bus and actually build a bus that is worthy of the ideals of this country?”</p><p>And I think that’s where you’re starting to see some of that. And so I’m not running to be the first Muslim anything. I am running because my belief in this country and its ideals, and my belief in my own faith, suggest that we have a responsibility to stand up for justice and the ideals of this country, and to lead in a moment where too often people are told that they’re not enough. And that leaves us with this sort of white nationalist movement that is now dominating our politics and telling us that the best use of our collective money isn’t to provide our kids health care and to provide our kids good schools, but instead to go drop bombs on other people and their kids.</p><p>I think there’s a collection of people of all faiths, of all backgrounds, who are coming together around those ideals to push back. And it’s not surprising to me that you’ve got a good representation of Arabs and Muslims in that mix, alongside atheists and agnostics and Christians and Jews and Buddhists and Hindus, all fighting for the same goal, that none of us want to be under the bus. All of us want to be able to afford our lives, and all of us deserve that this country holds itself to that standard. And the last point I’ll make here is that I love America. I know exactly what my life would’ve been but for America. I used to spend a lot of my childhood summers basically with a front-row seat to what my life <em>should’ve been</em> but for America. I just want America to be America for all of her children, and I think that’s true for all of us, regardless of how we come to this.</p></dd></dl></section></div></content><published>2026-06-16T16:00:57.526Z</published><summary type="text">US Senate candidate Abdul El‑Sayed explains to Jacobin why establishment attempts to “cancel” left-wing voices keep backfiring, how corporate money distorts democracy, and what it takes to organize a state as fractured — and as pivotal — as Michigan.</summary></entry><entry><id>https://jacobin.com/2026/06/musk-trillionaire-inequality-liberalism-socialism</id><title type="text">Elon Musk Is a Trillionaire. Yes, That’s a Bad Thing.</title><updated>2026-06-16T14:52:20.598192Z</updated><author><name>Ben Burgis</name></author><category label="Inequality" term="Inequality"/><category label="Rich People" term="Rich People"/><content type="xhtml"><div xmlns="http://www.w3.org/1999/xhtml"><div><p>In Plato’s <cite>Laws</cite>, he <a href="https://www.compactmag.com/article/the-ancient-curse-of-inequality/">suggests</a> that no citizen of a well-governed city should be able to acquire more than four times as much wealth as any other. When such extremes of inequality are allowed, he thought, communal bonds suffer. Eventually, it would start to feel like there were two cities — one for the rich and another for the poor.</p><p>I thought about that when I saw the news last week that the initial public offering (IPO) for Elon Musk’s company, SpaceX, has officially made Musk the world’s <a href="https://www.reuters.com/business/media-telecom/spacex-ipo-makes-elon-musk-worlds-first-trillionaire-2026-06-11/">first trillionaire</a>.</p><p>To update an example I used in a <cite>Jacobin</cite> article <a href="https://jacobin.com/2023/05/bernie-sanders-chris-wallace-billionaires-tax-capitalism">three years ago</a> to illustrate how absurd it is that we even have <em>billionaires</em>, imagine a vampire who came to the New World with Christopher Columbus in 1492. Every day from the moment he landed on Hispaniola to the present, the vampire somehow managed to earn or steal the equivalent of one million 2026 American dollars. The vampire just stacks the money in coffins, so he isn’t earning any interest and none of it ever gets spent. In this example, the vampire would become a billionaire in 1495 — just three years. But it would take him almost 2,740 years to become a trillionaire. That would happen sometime in the forty-third century. In 2026, he wouldn’t even be a fifth of the way there.</p><p>It’s hard to imagine what possible justification there could be for letting one man command that much of his society’s resources. Can anyone say with a straight face that Elon Musk is many millions of times harder-working than people who work in construction or meatpacking? Or that his uniquely talented brain is that many millions of times more valuable than the brain of, say, the average physicist or mathematician?</p><p>That doesn’t sound especially plausible, and it wouldn’t <em>even if</em> Musk really was as personally responsible for all the innovations associated with companies he owns as his admirers like to pretend he is.</p><p>But not everyone left-of-center is quite as troubled by Musk’s ascent to trillionaire — and the core of their reasoning tells us a great deal about the differences between liberal and democratic socialist values.</p></div><section id="sec-1"><header><h2>Inequality and Deprivation Are Twin Issues</h2></header><div><p>Writing about Musk’s newly minted status at her magazine <cite>The Argument</cite>, for example, liberal pundit Jerusalem Demsas articulates the position that inequality is of little consequence as long as everyone has a decent standard of living. For Demsas, Musk being a trillionaire isn’t really that big of a deal in its own right. “I just don’t think inequality is that related to the central problems facing society,” she writes, urging us to care about the floor and not the ceiling.</p><p>Demsas flatly <a href="https://www.theargumentmag.com/p/the-trouble-with-inequality-politics">asserts</a> that “gaps between people, absent material deprivation,” are “simply not a moral problem.” This is a position philosophers call “sufficientarianism.” The idea is that, as long as everyone has <em>enough</em>, it doesn’t matter how much more anyone else has. If “everyone in the world had access to a decent standard of living, but some people were quadrillionaires,” Demsas writes, this would be fine. By contrast, “a world without much inequality but significant deprivation” would be quite bad, and this is exactly how things were for “most of human history when most people lived in subsistence agrarian economies.”</p><p>Demsas assumes a moral zero-sum choice between caring about the height of the floor and caring about the gap between the floor and the ceiling. But we can and should care about both.</p><p>First of all, the two issues may be distinct in the abstract, but they’re highly interrelated in real life. The political influence of oligarchs like Musk clearly has something to do with America’s tragically underdeveloped welfare state — which is so neglected that, in the third decade of the twenty-first century, we still don’t have national health insurance. More generally, the more wealth and power we let people have on the ceiling, the less hope we have of politics that benefit anyone anywhere near the floor.</p><p>Second, even if we could somehow disentangle these things, we should question her assumption that <em>only</em> deprivation matters and fairness is irrelevant. Imagine a world where everyone had whatever you would personally consider to be “enough.” Now imagine that all the black people in this world stayed at “enough” while all the white people were raised to a vastly higher level. Presumably liberals like Demsas would (quite rightly) find this maddeningly unfair, on the grounds that an arbitrary factor like skin color shouldn’t make a difference to anyone’s life outcome. The problem is that exactly the same reasoning should apply to inequalities that stem from, for example, some people being born into the working class and others being born as the heirs to vast fortunes.</p><p>It’s one thing to argue that we have to swallow some degree of inequality as a price for a thriving economy — though the burden of proof should be on anyone who thinks we can’t make massive strides toward equality while keeping the floor at an acceptable level. It’s quite another to say that inequality so extreme that it gives us trillionaires doesn’t matter at all.</p><p>If the floor is set so low that some people lack medical care or clean drinking water, liberals can acknowledge the presence of an injustice and go to work thinking about what kind of technocratic tinkering would alleviate it. But where socialists think that a wildly unequal distribution of wealth (and hence economic power) is <em>also</em> outrageous, the ideological blind spots of pro-capitalist liberals like Demsas make it hard for them to see any problem at all.</p></div></section><section id="sec-2"><header><h2>The Socialist North Star</h2></header><div><p>Saying that both considerations matter isn’t some novel attempt to have it both ways. It’s the traditional socialist position. There’s a reason that Karl Marx and Friedrich Engels spend the opening pages of the <cite>Communist Manifesto</cite> rhapsodizing about the effectiveness of capitalism in building up the machinery of an advanced global economy. They didn’t want to retreat to a world of subsistence farming, but they also didn’t think we needed to learn to live with capitalist inequality. Instead, they thought that the way capitalism supercharged global economic development created the possibility, for the first time in history, of moving toward a <a href="https://benburgis.substack.com/p/mike-beggs-on-how-a-viable-socialism">postcapitalist world</a> that would be better than either one. This vision remains the socialist North Star.</p><p>If workers and the larger communities they’re part of collectively and democratically ran their own workplaces and decided how to distribute the product of their collective labor, we might not all end up with precisely the same incomes. Some people might need to be tempted with higher salaries to accept coordinating positions involving lots of stress and responsibility, or to accept particularly dirty and dangerous jobs no one wants to do. What we wouldn’t have is inequality based on a roll of the dice, which spirals so far out of control that we have to add new words like “trillionaire” to our collective vocabulary.</p></div></section></div></content><published>2026-06-16T14:52:20.598192Z</published><summary type="text">Having become the world’s first trillionaire, Elon Musk is wealthy at a level that the human mind can scarcely comprehend. But one idea is simple to grasp: no functioning and humane society would produce inequality of this magnitude.</summary></entry><entry><id>https://jacobin.com/2026/06/trump-iran-ceasefire-memorandum-israel</id><title type="text">Donald Trump Has Nothing to Show for His War With Iran</title><updated>2026-06-16T13:59:18.088023Z</updated><author><name>Andreas Krieg</name></author><author><name>Daniel Finn</name></author><category label="International Relations" term="International Relations"/><category label="War and Imperialism" term="War and Imperialism"/><content type="xhtml"><div xmlns="http://www.w3.org/1999/xhtml"><div><p>Andreas Krieg is an associate professor at the Defence Studies Department of King’s College London and the <a href="https://link.springer.com/book/10.1007/978-3-319-52243-2">author</a> of <cite>Socio-Political Order and Security in the Arab World</cite>. He spoke to <cite>Jacobin</cite> about the memorandum of understanding between Iran and the United States, whether it will lead to a wider rapprochement between the two states, and what the consequences of the US-Israeli war on Iran have been for the region and the wider world.</p></div><section id="sec-1"><header><hr/></header><dl><dt><p>Daniel Finn</p><p>What do we know so far about what has been agreed between Iran and the United States?</p></dt><dd><p>Andreas Krieg</p><p>On what has been agreed, I would be very careful with the language. This is not a peace deal and not a comprehensive settlement. It is a memorandum of understanding (MoU) to start a negotiating process. What seems to have been agreed is a framework to extend the ceasefire, reopen the Strait of Hormuz, begin easing parts of the US blockade and sanctions pressure, and establish a follow-on track for nuclear talks. There also appears to be some understanding around frozen Iranian assets, although the exact sequencing and amount remain contested.</p><p>The most important point is that this is a deal to begin negotiations, not a deal that resolves the conflict. It is closer to an inked intent on paper. It gives both sides a way to step back from the edge without admitting defeat. But it leaves the hardest issues unresolved: enrichment, the highly enriched uranium stockpile, Iran’s missile capabilities, the Axis of Resistance, Hezbollah, the Houthis, and the future of Gulf security. I would call it an important first step, but not yet a strategic settlement.</p></dd><dt><p>Daniel Finn</p><p>Rhetoric aside, can the Trump administration point to any gains it has made in comparison to what was on the table back in February, before the US-Israeli attack on Iran?</p></dt><dd><p>Andreas Krieg</p><p>In comparison with what was on the table in February in Oman, I do not think the Trump administration can credibly claim major gains. Rhetorically, it will say that the war forced Iran to accept talks, that Iran’s military-industrial base was degraded, and that Tehran is now discussing issues it previously refused to discuss. But when you strip away the theater, the United States has not secured the decisive concessions it wanted.</p><p>Before the war, there was already a pathway to an arrangement on nuclear limits involving intrusive inspections, stockpile management, and some form of enrichment constraint. What the United States has now is not obviously better. It has paid an enormous strategic price to arrive at a narrower, more fragile, more militarized version of what diplomacy might have produced earlier.</p><p>Iran has not surrendered its enrichment program. Its government has not collapsed. Its regional network has not disappeared. Its ability to close Hormuz has been proven rather than deterred. So I would say the war has produced tactical degradation but strategic regression.</p></dd><dt><p>Daniel Finn</p><p>What did the period between late February and early April show us about the respective military capacities of the two sides? Were the United States and Israel genuinely surprised by Iran’s ability to endure the pressure (and should they have been)?</p></dt><dd><p>Andreas Krieg</p><p>The period between late February and early April showed that the United States and Israel could impose serious damage, but not to a strategically decisive extent. They could strike facilities, commanders, air defenses, and parts of the military-industrial base. They could hurt Iran badly. But they could not break the government’s center of gravity.</p><p>That center of gravity is not one palace, one leader, one air base, or one command node. Iran today is better understood as a militia with a state: dispersed, ideological, asymmetric, and designed to absorb precisely the kind of pressure the United States and Israel can deliver.</p><p>I do think the United States and Israel were surprised by Iran’s ability to endure the campaign. They should not have been. The entire Iranian security system has been built around survival under bombardment, sanctions, sabotage, and decapitation threats.</p><p>The Israelis and Americans appear to have overestimated the likelihood of regime fracture, popular uprising and leadership paralysis. Instead, the bombing consolidated the grip of the Islamic Revolutionary Guards Corps and gave Tehran an argument that it had endured the most powerful military coalition in the region without collapsing.</p></dd><dt><p>Daniel Finn</p><p>If Trump had agreed to a ceasefire by the first half of April, why did it take more than two months to conclude the MoU? Did the dynamics change significantly for either side in that time frame?</p></dt><dd><p>Andreas Krieg</p><p>The reason it took more than two months to get to an MoU is that neither side knew how to translate military stalemate into political language. Iran wanted the United States to move first on sanctions, assets, and Hormuz. Washington wanted Iran to move first on nuclear and maritime restraint. Both sides wanted to say they had forced the other side to blink.</p><p>The dynamics also changed in that period. Iran discovered that Hormuz was its strongest card. The United States discovered that military pressure could not force a clean Iranian concession. The Gulf states discovered that American bases made them targets, not just protected partners.</p><p>Qatar, Saudi Arabia, and Turkey increasingly pushed Washington toward a smaller, practical deal. And Israel tried to use Lebanon and information operations to keep the conflict alive. So the delay was not just technical. It reflected a wider struggle over who would define the meaning of the war.</p></dd><dt><p>Daniel Finn</p><p>What role did Israel play while the discussions between Iran and the United States were ongoing? How much substance was there behind reports of serious tension between Israel and its US allies?</p></dt><dd><p>Andreas Krieg</p><p>Israel’s role was largely disruptive. Israel wanted a much broader outcome than the United States eventually accepted: the destruction of Iran’s enrichment infrastructure, removal of enriched uranium, limits on missile production, and an end to Iranian support for proxies.</p><p>None of that was secured in the first phase. Israel therefore tried to preserve leverage by escalating in Lebanon, by pushing the United States to harden its terms, and by arguing that any release of assets would empower Iran’s military and regional network.</p><p>The tensions between Israel and the United States were real. I would not exaggerate them into a strategic rupture, but they were not imaginary. Donald Trump wanted a win and did not want Hormuz closed indefinitely. Benjamin Netanyahu wanted the war to continue long enough to reshape the regional balance and rescue his own political position.</p><p>Those objectives diverged. Israel was increasingly alone in wanting a return to military confrontation with Iran, while the Gulf states, Turkey, Pakistan, and Qatar all pushed toward de-escalation.</p></dd><dt><p>Daniel Finn</p><p>What implications (if any) does the MoU have for the Israeli invasion of Lebanon?</p></dt><dd><p>Andreas Krieg</p><p>For Lebanon, the MoU creates a problem rather than a solution. Iran wants Lebanon included in the ceasefire equation. Israel wants to retain freedom of action against Hezbollah. Hezbollah wants to use the linkage between Lebanon and Iran to restrain Israeli operations. The United States wants the Lebanon front quiet enough not to derail the Iran track.</p><p>Those positions do not align. The practical implication is that Lebanon becomes the main spoiler theater. Israel may accept the MoU at the US-Iran level while continuing operations in southern Lebanon, Beirut, or the Beqaa whenever it says it faces a threat.</p><p>Iran will then claim that Israel is violating the spirit of the ceasefire. Hezbollah will test the boundaries. So the MoU may freeze the direct US-Iran conflict, but it does not end the Israel-Hezbollah conflict. If anything, it makes Lebanon the place where the MoU will be tested first.</p></dd><dt><p>Daniel Finn</p><p>What lesson do you think Washington’s Arab allies will have drawn from the events of the past four months?</p></dt><dd><p>Andreas Krieg</p><p>The lesson for Washington’s Arab allies is brutal. They have learned that the United States can start a war that the Gulf did not choose, but cannot necessarily protect them from its consequences, or end it on terms that serve Gulf interests.</p><p>American bases did not shield the Gulf. They made the Gulf a target. Iran struck the softer, nearer prizes because Washington and Tel Aviv were harder to reach.</p><p>The Gulf states will also have learned that they need to act together. When Saudi Arabia, Qatar, and the United Arab Emirates are divided, outside powers manipulate them. When they align, they become the center of gravity in the region.</p><p>This war showed that Gulf unity can shape Washington’s choices even against strong pro-Israel pressure. The Gulf states are not passive clients anymore. They are net contributors to American power, and they will increasingly expect Washington to treat their security concerns as central rather than secondary.</p></dd><dt><p>Daniel Finn</p><p>With so many issues deferred to future talks, notably in relation to Iran’s nuclear program, how likely is it that this will develop into a broader agreement or accommodation?</p></dt><dd><p>Andreas Krieg</p><p>On the chances of this becoming a broader agreement, I am skeptical. A narrow MoU is achievable because everyone needs Hormuz reopened and the immediate war paused. A comprehensive deal is much harder.</p><p>The nuclear file remains deeply unresolved, especially enrichment. Iran will not easily accept a full moratorium that looks like surrender. Trump cannot easily sell asset releases or sanctions relief at home. Israel will try to spoil anything that gives Iran time, money, or legitimacy. The Axis of Resistance is not on the table because Tehran sees it as a sovereignty issue, not a bargaining chip.</p><p>My view is that this is likely to become a prolonged interim arrangement rather than a grand bargain. It can freeze the conflict. It can create negotiating momentum. It can reduce pressure on shipping and energy markets. But a broad US-Iran accommodation within the next six months remains unlikely.</p></dd></dl></section></div></content><published>2026-06-16T13:59:18.088023Z</published><summary type="text">After waging a destructive war at vast expense, Donald Trump has ended up in a weaker strategic position than when he started. His main achievement has been to battle-test Iran’s ability to shut down the Strait of Hormuz and disrupt the world economy.</summary></entry><entry><id>https://jacobin.com/2026/06/uk-belfast-immigration-racism-pogrom</id><title type="text">The British Establishment Fuels Anti-Migrant Pogroms</title><updated>2026-06-16T13:18:43.485564Z</updated><author><name>Richard Seymour</name></author><category label="Borders and Immigration" term="Borders and Immigration"/><category label="Race" term="Race"/><content type="xhtml"><div xmlns=""><p>Nothing much works in Britain these days, but the machinery that churns out armed shitstorms is working perfectly. Why might that be? Consider the dismally familiar pattern of recent events.</p><p>Every year since the Knowsley riot in February 2023, which targeted asylum accommodation after footage circulated of an asylum seeker chatting up a fifteen-year-old girl, there has been a new outburst of popular violence against migrants. In summer 2024, after a mass stabbing incident falsely blamed on an asylum seeker said to be on an “MI6 watch list,” riots and pogroms broke out in Hull, Sunderland, Rotherham, Liverpool, Aldershot, Leeds, Middlesborough, Tamworth, Belfast, Bolton, Stoke-on-Trent, Doncaster, and Manchester. Last summer, as racist protests descended on asylum hotels nationally, loyalists (the term for right-wing Protestants loyal to the British crown) in Ballymena reacted to the prosecution of a pair of adolescents for attempted rape by descending on Clonavon Terrace, where many refugees were housed, and setting fire to homes. <a href="https://www.theguardian.com/uk-news/2025/jul/19/ballymena-impact-anti-migrant-riots-northern-ireland">Two-thirds</a> of the Roma community were forced to leave the town.</p><p>And now, again in the summer months, Belfast has gone up in flames. The occasion for the violence was a grim stabbing attack on Stephen Ogilvie, reportedly by a Sudanese refugee who had leave to remain. The attack happened on Kinnaird Avenue in north Belfast, a Catholic street not far from the Crumlin Road. Once again, Ulster’s peace-loving bampots determined that such violence could only have been brought to Northern Ireland by brown-skinned interlopers. Never mind that the province has its own gory history of <a href="https://www.belfasttelegraph.co.uk/comment/opinion/barbaric-knife-crime-didnt-arrive-in-belfast-with-a-refugee...-its-been-here-for-decades/a/156470501.html">knife violence</a>. Never mind that Ogilvie himself had previously been <a href="https://www.belfasttelegraph.co.uk/sunday-life/notorious-shankill-butcher-and-a-uvf-double-killer-headed-gang-that-set-fire-to-belfast-knife-attack-victim/a/156824253.html?fbclid=IwZnRzaASah4dleHRuA2FlbQIxMQBzcnRjBmFwcF9pZAo2NjI4NTY4Mzc5AAEeNee1oG-ysuLHa8IFS53Y8PgzDQUaoByhTkU2sU8tuK4c32dWyqRldSAOeJc_aem_voHj0RHhLnnUvbBEV6IULw">tortured</a> by a gang linked to the Ulster Volunteer Force, the loyalist paramilitaries that murdered Catholics with the <a href="https://www.patfinucanecentre.org/about/publications/lethal-allies">collusion</a> of the British state during the “Troubles.” Although the stabbing happened on a Catholic street, the pogrom that ensued was largely carried out by loyalists and young men from loyalist parts of north and east Belfast.</p><p>In broad daylight, gangs of <a href="https://x.com/chrisadonnelly/status/2064435676498526335">masked men</a> marched down the streets, targeting homes they knew housed migrants, and began kicking doors in and breaking windows. On the Crumlin and Newtownards roads, which cut across the north of the city, migrants were burned out of their homes. Since the police were notably lax in their response, despite having been warned for months about a far-right <a href="https://www.theguardian.com/uk-news/2026/jun/11/police-warned-addresses-targeted-belfast-riots">hit list</a> targeting the addresses that were burned, and despite the fact that the pogrom was so telegraphed that businesses <a href="https://www.middleeasteye.net/news/belfast-anti-immigrant-violence-leaves-syrian-sham-supermarket-ruins">shut down</a> in preparation, it often fell to migrants to organize their <a href="https://www.middleeasteye.net/news/belfast-anti-immigrant-violence-sudanese-women-sheltered-those-under-attack">own</a> safety.</p><p>To an extent, as Séamas O’Reilly <a href="https://www.newstatesman.com/politics/2026/06/the-belfast-riots-new-targets-old-hatred">argues</a> in the <cite>New Statesman</cite>, this is a new expression of old violence: loyalists in Northern Ireland have decades of experience in burning people out of their homes and violently policing community purity. And they have proven links to the mainland British far right. Just because loyalists did the damage, however, doesn’t mean many Catholics didn’t agree. Among all demographics in Northern Ireland, Catholic or Protestant, young or old, anti-immigrant racism is <a href="https://www.irishnews.com/news/northern-ireland/fresh-research-reveals-rise-in-anti-immigration-attitudes-in-northern-ireland-4FSC4CM4SRF3RFM5OA3RDC3JEA/">pervasive</a>. Among those interviewed in Aris Roussinos’s <a href="https://unherd.com/2026/06/belfast-after-the-beheading/">report</a> from Belfast was an older Catholic man who said of the rioters: “We’re keeping our distance there at the minute, but by right we should all be coming together here.”</p><p>There was also a wider national context to this pogrom. The name of Henry Nowak was mentioned by rioters and specifically <a href="https://www.theguardian.com/politics/2026/jun/09/how-belfast-knife-attack-became-the-latest-far-right-trigger-event">linked</a> to Ogilvie’s stabbing by far-right agitators. Nowak was stabbed to death by Vickrum Digwa, from Southport, last December. Police were called to the scene by Digwa who claimed that Nowak had assaulted and racially abused him, and that he was laid out drunk rather than dying of stab wounds. Police dragged Nowak across the gravelly ground and tried to arrest him before even checking for injuries, so Nowak died being treated like a criminal. This did not, however, become a national issue until the trial revealed police mishandling, and police body camera footage was released, showing a dying Nowak being handcuffed. The Right, riveted by the image of white victimhood, blamed it on <a href="https://jacobin.com/2026/06/nowak-killing-racism-reform-farage">woke policing</a>. Tory leader Kemi Badenoch claimed that the degrading police treatment of Nowak happened because of “nonsense that came in after the Black Lives Matter movement.” According to Nigel Farage, drawing on a now-familiar slogan, it revealed a “two tier culture where the rights and privileges of white people matter less than those of ethnic minorities.” J. D. Vance blamed European “self-hatred” for inviting a “mass invasion” of migrants.</p><p>Far from “two tier policing” disadvantaging whites, the evidence is that the same Hampshire constabulary that mistreated Henry Nowak has a very recent history of <a href="https://www.prospectmagazine.co.uk/politics/73830/violent-protests-in-belfast-are-the-toxic-legacy-of-brexit">institutional racism</a>. Recent inquiries have found racism at every step in the criminal justice system from the use of <a href="https://www.aol.com/articles/london-areas-where-black-people-172432170.html">stop and search</a>, handcuffing, and the use of <a href="https://www.met.police.uk/police-forces/metropolitan-police/areas/about-us/about-the-met/bcr/baroness-casey-review/">batons and tasers</a>, to <a href="https://onlinelibrary.wiley.com/doi/10.1111/hojo.12496">sentencing</a> and <a href="https://www.thejusticegap.com/lammy-review-proportion-young-black-offenders-custody-risen-25-41-last-decade/">imprisonment</a>. But the Right is uninterested in such realities, few in the media bother discussing them, and Keir Starmer’s government certainly doesn’t bring them up. Besides, all such talk is subordinate to the core argument of white ethnonationalism today, which is that whites have become “<a href="https://www.telegraph.co.uk/news/2026/06/06/its-little-wonder-many-white-britons-feel-like-strangers-in/">second-class citizens</a>” — in, it is implied, their “own country.” Their “rights and privileges” matter less, it is claimed, than those of dangerous minorities and migrants. “Woke” elites have produced a perilously inverted moral hierarchy. As Zia Yusuf of Farage’s Reform UK party put it just as Belfast was going up in flames: “Some cultures are MUCH better than others.” And yet we, who are much better than them, are treated as worse. That is why the murder and dehumanizing treatment of Nowak was already on its way to becoming a “<a href="https://www.theguardian.com/politics/2026/jun/09/how-belfast-knife-attack-became-the-latest-far-right-trigger-event">trigger event</a>” for pogroms before the stabbing of Ogilvie in Belfast.</p><p>To come back to the question: Why are outbursts of murderous nationalism now so routine? Inevitably, we will hear of “legitimate concerns.” Former Labour MP turned Reform supporter Kate Hoey writes of the “<a href="https://x.com/CatharineHoey/status/2065530814100586604">legitimate fear</a>” and “anger behind” the riots. Fear and anger over what? The “growing litany of atrocities committed by migrants or the descendants of migrants.” Only those atrocities are attributable, without further thought, to what hard-right Unionist MP Jim Allister calls “alien cultures.” Only they are worthy of the sort of anger that could provoke a pogrom. Presumably, Hoey and her ideological confederates would claim that migrants are particularly disposed to “atrocities,” but the <a href="https://migrationobservatory.ox.ac.uk/resources/commentaries/migrant-convictions-and-prison-population/">evidence</a> suggests otherwise. Moreover, her problem is not just with migration. The “descendants of migrations” are British citizens, though often with black or brown skin. This was always the innate logic of anti-immigrant hysteria. As Roy Hattersley put it decades ago, if “they” are a problem now, then it follows that “they” were also a problem back then. Perhaps “they” ought never have been admitted. The logic starts with border controls, proceeds to mass deportations, and finds its fulfillment on the far right in demands for ethnic cleansing (euphemized as “remigration”).</p><p>So, then, can we blame the pogroms on outside agitators whipping up “division”? Metropolitan Police Commissioner Mark Rowley improbably implied, with no evidence, that <a href="https://x.com/SophyRidgeSky/status/2064973719588524526">Iran or Russia</a> might have a hand in events. Similar <a href="https://www.telegraph.co.uk/news/2024/08/01/russian-fake-news-southport-attack-grey-warfare-mi6/">dead-end</a> <a href="https://x.com/LBC/status/1818991704994652230">explanations</a>, never evidenced, were offered for the pogroms in summer 2024. More plausibly, the Center for Countering Digital Hate identified Elon Musk’s agitation over Ogilvie’s stabbing on his X platform as “<a href="https://www.lemonde.fr/en/international/article/2026/06/13/musk-s-role-was-instrumental-in-the-belfast-riots-according-to-researchers_6754420_4.html">instrumental</a>” to the racist violence that ensued. The <cite>Guardian</cite> identifies a transnational <a href="https://www.theguardian.com/politics/2026/jun/09/how-belfast-knife-attack-became-the-latest-far-right-trigger-event">network</a> of far-right stirrers, including Musk and British fascist Tommy Robinson, as well as a neo-Nazi network of “Active Clubs” based in the United States.</p><p>Of course, these constellations matter. Such pogroms are neither wholly coordinated nor entirely spontaneous. They are a form of <em>distributed violence</em>, with elements of top-down control and spontaneous social contagion. The pattern is that of the armed shitstorm, wherein the frenzies and loose associations of online contagions are transported into meatspace. In distributed violence, the responsibility for incitement, organization, arson, assault and murder, and after-the-fact apologetics, is smeared out over a wide network of people. However, they can only act on, and give permission to, furies that are already there.</p><p>More interesting by far are the attempts at a symptomatic reading of racist riots as a synecdoche for state failure. John Merrick, for example, <a href="https://www.newstatesman.com/politics/2026/06/the-left-must-be-honest-about-immigration">writes</a> in the <cite>New Statesman</cite> of Britain’s dismal record of stagnant wages and productivity, rising rent and energy bills, decaying high streets, potholes, and fly tipping [illegal dumping]. If the government can’t stop thousands of small boat entries of refugees each year, how can it get to grips with the country’s wider ills? This, “rather than some sudden mass outbreak of social sadism or racism, lies behind the YouGov polling last year that found nearly 60 percent of people favored a military solution to the small boats issue.”</p><p>Although there is nothing “sudden” about the rise of racism and social sadism in Britain, there is some evidence for this reparative argument. Social attitudes on race have been liberalizing for decades, and most British people, whatever their aversive hostility to migrant scapegoats, are pretty comfortable living in a multiracial society. And certainly, dysfunction and deprivation has some part to play in stimulating hostility. For example, the racist riots in the summer of 2024 erupted in some of Britain’s <a href="https://www.thenationalnews.com/news/uk/2024/08/10/decades-of-deprivation-behind-uk-riots-an-immediate-challenge-for-starmer/">most deprived</a> areas. A <a href="https://www.ucl.ac.uk/policy-lab/news/2025/jul/new-report-shows-one-year-how-sense-social-dislocation-was-key-driver-2024-riots">study</a> from the UCL Policy Lab, authored with the centrist More in Common think tank, linked the riots to “social dislocation” in postindustrial areas. In general, <a href="https://journals.sagepub.com/doi/10.1177/23780231241251714">income inequality</a>, <a href="https://ppr.lse.ac.uk/articles/10.31389/lseppr.4">regional neglect</a>, and personal trajectories of <a href="https://journals.sagepub.com/doi/10.1177/1468796812448023">decline</a> are strongly linked to support for ethnic nationalism. If one wants to find “material conditions” conducive to aimless frustration and resentment, waiting to be orchestrated into violent cleansings, they are there.</p><p>Yet there is an argument missing here. If the cause is deprivation and state failure, why are we not witnessing violent riots against austerity, stagnant wages, rising bills, and failed governments? Why are all of these riots precipitated by violent crime, and only violent crime committed by someone with brown skin? Why is the preoccupation with moral threat and why, when asked what they want, do rioters invariably say things like “immigrants out” rather than “wages and housing”? Why is ethnic purification the answer to social malaise? Why support an ethnonationalist project that is a conservative obstacle to the improvement of those material conditions? And if migration has become a cipher for social decay and disorder, how did that happen? On the other hand, why have millions of people whose lives were wrecked by capitalism, never joined or justified a pogrom? Why are those at the bottom often the <em>least</em> susceptible to ethnonationalist ideology?</p><p>Material conditions must, after all, be lived. Before such conditions give rise to a political expression, they must be experienced and given significance. Often the true causes of our distress are remote, systemic, and, in the fragmented and distorted reporting of “the facts” in the news, utterly opaque. We have to improvise our own explanations based on ready-to-hand wisdom — shit happens, politicians are all the same, life is a lottery — or on whatever mishmash of explanations are offered by Westminster and the media. What the latter have offered, for some time, is moral panic about migration.</p><p>In response to the summer pogroms of 2024, Gracie Mae Bradley pointed to the long-established policy, starting with New Labour and continuing through Theresa May’s crackdown as home secretary, the Brexit furors, and “small boats” panic, of creating a “<a href="https://inrelativeopacity.substack.com/p/on-the-riots-three-points">hostile environment</a>” for migrants. Nor did this cease under Labour Prime Minister Starmer, who had in opposition condemned the Tories in opposition for being “too liberal” on migration. His response to the 2024 pogroms was a speech warning that multicultural Britain was becoming an “island of strangers,” and his government announced that among its vicious measures against refugees under the rubric of the “<a href="https://www.theguardian.com/uk-news/2025/nov/16/what-changes-to-the-uk-asylum-system-are-being-mooted-by-shabana-mahmood-labour">Danish model</a>,” it will be relieving them of their jewelry and selling it off. This racism, though justified as a response to “legitimate concerns” rising from the grassroots, is organized top down as part of a suite of authoritarian measures through which bourgeois politics manages the collapse of its legitimacy.</p><p>A particularly lethal aspect of the political kabuki around immigration is what Daniel Trilling identifies in <cite>If You Tolerate This</cite>. Governments doing a hatchet job on public-sector capacity have simultaneously incited public hostility to migrants, promising an impossible “net migration” target that they have no intention of reaching, while directing spectacular sadism toward the most vulnerable new arrivals, refugees. The result is that the racist right’s “concerns” are validated, while they can continually claim betrayal.</p><p>Not that actually reducing migration would make much difference. The results on that are in. Both <a href="https://www.bbc.co.uk/news/articles/clyp1ekd584o">net migration</a> and <a href="https://migrationobservatory.ox.ac.uk/resources/briefings/people-crossing-the-english-channel-in-small-boats/">small boat arrivals</a> have dropped sharply in the last couple of years: yet still Belfast goes up in flames. While governments bend over backward to patronize and accommodate the racists, it encourages them to demand more. Suddenly it is no longer about numbers, but about “<a href="https://www.telegraph.co.uk/politics/2024/02/22/islamism-suella-braverman-gaza-ceasefire-lindsay-hoyle/">Islamists</a>” running the country, or about a supposed “two tier state” said to be “<a href="https://nigelfarage.substack.com/p/britain-is-a-two-tier-state-against">against white people</a>.” Increasingly, right-wing propagandists like Matthew Goodwin, a political scientist turned far-right grifter and Reform candidate, openly <a href="https://www.mattgoodwin.org/p/what-i-told-the-bbc-920">declare</a> that Britain’s non-white communities, being descended from immigrants, cannot be “ethnically” — and thus, it is implied, properly — British. Such is the logical outcome of a sharp move to the right in the state itself, a concerted shift toward austerity, authoritarianism, and racism; and now toward <a href="https://www.thenational.scot/comment/26180518.didnt-heed-military-industrial-complex-warning/">militarization</a> financed by further austerity. Even the way in which the state revises the meaning of racism, to include opposition to genocide, but not anti-migrant bigotry, clears a path for neonate fascism. Dystopia breeds dystopia.</p><p>By itself, though, racist resentment, however assiduously molded by bourgeois politicians and the press, and cultivated by the far right, need not produce riots and pogroms. There is something else. For perpetrators, these pogroms are recreational. They offer an exciting, if transient, experience of being part of something bigger than oneself, and of political efficacy. This can never be real agency. The “sad passions,” as Baruch Spinoza described the resentful and hateful emotions in play here, only ever reduce our capacity to act. Even if we act on them, we are only lashing out without understanding. To have true agency, we have to understand our situation. Nonetheless, there is an exciting illusion of “doing something about it” even if we don’t fully grasp what “it” is. Suddenly, there appears to be a community, with a coherent political will. And this points beyond the failure of state capacity to a crisis of <em>public</em> capacity.</p><p>It is precisely for want of an organized ability to do anything about the overwhelming crises of the age, in the absence of a viable, mature political vehicle for social transformation, equal to the scale of the crisis and able to sublimate resentment into militancy, that people oscillate between an extreme fatalism and an extreme voluntarism: between sullen withdrawal and abrupt acting out. This is why pogromism is dangerously addictive for those it attracts: it offers short bursts of adventure and felt achievement, but it can’t satisfy. It could no more be placated with more racist violence or state sadism than a phobia about spiders could be soothed by the killing of more spiders. To keep going, it must escalate.</p><p>The Left, still recovering from decades of defeat and political recession, has some responsibilities here. I don’t just mean mobilizing anti-racists or, where possible, supporting rapid response to racist attacks. We have an obligation to break out of the doom loop of bourgeois decline and incipient fascism. We have a duty to counter the pseudo-agency of racist violence with real collective empowerment. To counter intoxicating racist myth with sober class hate, rather than trying to bargain with it. To give those who aren’t racist reasons to feel excited and confident and pull some of those who are racist away from its fake glamor.</p><p>The growth of pogromism in Britain began during a period in which the Left was organizationally moribund following the defeat of the Jeremy Corbyn project. While it could organize massive meetings over the cost-of-living crisis, they ultimately went nowhere. While it could draw hundreds of thousands to the streets in a flash movement against the genocide in Gaza, this did not result in organizing with social breadth and depth. Launched just last year, Your Party has been a crash course in all the ways the Left defeats itself. The Greens are currently the home for those who want to organize, and to their credit they haven’t blown it, or compromised with racism, or, for the most part, buckled under establishment pressure.</p><p>To paraphrase Clara Zetkin, fascism is punishment of the Left for its failures. The pogrom is the programmatic essence of incipient fascism in a nutshell. If we keep failing, it is also our future.</p></div></content><published>2026-06-16T13:18:00.966Z</published><summary type="text">The rioting in Belfast fits Britain’s now familiar routine of violent crimes followed by race riots. While the government promises anti-immigration crackdowns, the rioters want to unleash their rage and terrorize minorities.</summary></entry><entry><id>https://jacobin.com/2026/06/the-pantheon-of-evil</id><title type="text">The Pantheon of Evil</title><updated>2026-06-16T12:50:21.767196Z</updated><content type="xhtml"><div xmlns="http://www.w3.org/1999/xhtml"><section id="sec-1"><header><hr/></header><div><article><hgroup><h3>Cannon from the Indian War of 1836</h3><p>Decatur, Georgia</p><p>1906</p></hgroup><div><p>This cannon, supposedly used in the forceful removal of the Muscogee people from Georgia during the Second Creek War — during which thousands were killed — was installed in Decatur by the United Daughters of the Confederacy.</p><p>Removed in 2021</p></div></article><article><hgroup><h3>Statue of Alexander Andreyevich Baranov</h3><p>Sitka, Alaska</p><p>1989</p></hgroup><div><p>Alexander Andreyevich Baranov, long commemorated in Sitka, was a Russian colonial administrator known for brutal attacks on local indigenous peoples.</p><p>Removed to a museum in 2020</p></div></article><article><hgroup><h3>Almo Massacre Monument</h3><p>Almo, Idaho</p><p>1938</p></hgroup><div><p>This plaque, dedicated to the memory of 295 pioneers slaughtered by Native Americans in 1861, commemorates a fiction: there was no Almo Mountain massacre.</p></div></article><article><hgroup><h3>Confederate Soldiers and Sailors Monument</h3><p>Indianapolis, Indiana</p><p>1912</p></hgroup><div><p>This 35-foot monument long loomed over the Union state of Indiana, commemorating the Confederate soldiers who died at Camp Morton, an Indianapolis prisoner-of-war camp operated by the Union Army.</p><p>Removed in 2020</p></div></article><article><hgroup><h3>Statue of Captain John Mason</h3><p>Windsor, Connecticut</p><p>1889</p></hgroup><div><p>This nine-foot bronze statue commemorates John Mason, a 17th-century deputy governor of Connecticut responsible for a 1637 raid on a Pequot fort known today as the Mystic Massacre. It was relocated from the site of the massacre to Windsor in 1996.</p></div></article><article><hgroup><h3>The Texas Ranger of 1960</h3><p>Dallas, Texas</p><p>1961</p></hgroup><div><p>This statue, commissioned as a generic tribute to Texas Rangers, used Capt. Jay Banks — who opposed integration, carried out acts of state-sanctioned racial violence, and once posed for a photo in front of a lynching victim — as a model. It was removed from a Dallas airport in 2020 but salvaged by the Texas Rangers baseball team, who now display it at the Globe Life Field in Arlington.</p></div></article><article><hgroup><h3>Memoria in Aeterna</h3><p>Tampa, Florida</p><p>1911</p></hgroup><div><p>Though dozens of Confederate monuments have been taken down across Florida, some remain standing, like this depiction of two Confederate soldiers beside an obelisk outside the Hillsborough County Courthouse.</p></div></article><article><hgroup><h3>Confederate Monument, University of North Carolina</h3><p>Chapel Hill</p><p>1913</p></hgroup><div><p>A century-old Confederate statue known as Silent Sam was toppled in 2018 by student protesters, who later attempted to bury the statue’s stone head in the dirt on the UNC campus.</p><p>Toppled by protesters in 2018</p></div></article><article><hgroup><h3>United Confederate Veterans Memorial</h3><p>Seattle, Washington</p><p>1926</p></hgroup><div><p>This cemetery monument erected by the United Daughters of the Confederacy was made from granite mined at Stone Mountain, Georgia, home to the largest bas-relief statue in the world (of Confederate President Jefferson Davis, Robert E. Lee, and Stonewall Jackson) and the origin place of the Ku Klux Klan.</p><p>Toppled by protesters in 2020</p></div></article><article><hgroup><h3>Monument to Kit Carson</h3><p>Santa Fe, New Mexico</p><p>1885</p></hgroup><div><p>After multiple incidents of vandalism, this monument to a frontiersman who oversaw the bloody federal removal of Navajo people, known as the Long Walk, beginning in 1863, was finally removed this winter.</p><p>Removed in 2026</p></div></article><article><hgroup><h3>Confederate Soldiers Monument</h3><p>Little Rock, Arkansas</p><p>1905</p></hgroup><div><p>Designed by Frederick Ruckstuhl and paid for jointly by the state of Arkansas and the United Daughters of the Confederacy, this marble-and-bronze tribute to the Confederate dead was unveiled on the State Capitol grounds on June 3, 1905, the birthday of Jefferson Davis, before a crowd of more than 3,000.</p></div></article></div></section><section id="sec-2"><header><hr/></header><div/></section></div></content><published>2026-06-16T12:50:21.767196Z</published><summary type="text">Reactionary monuments have long been, and remain, part of the American landscape.</summary></entry><entry><id>https://jacobin.com/2026/06/spielberg-disclosure-day-review</id><title type="text">Disclosure Day Is the Big Fat Spielberg Summer Movie We Need</title><updated>2026-06-15T19:55:25.68495Z</updated><author><name>Eileen Jones</name></author><category label="Film and TV" term="Film and TV"/><content type="xhtml"><div xmlns=""><p>There’s admittedly a little thrill of nostalgia involved in going to see <cite>Disclosure Day</cite> for those old enough to remember what it felt like to go see a big Steven Spielberg movie in June. It can be argued that with the colossal, groundbreaking success of <cite><a href="https://jacobin.com/2025/07/jaws-spielberg-1970s-new-hollywood">Jaws</a></cite>, which opened fifty-one years ago this month, Spielberg became the director most responsible for the phenomenon of the summer blockbuster.</p><p>Spielberg followed that career-defining smash hit with another sensational crowd-pleaser, the sci-fi epic<cite> Close Encounters of the Third Kind</cite>, in 1977.<em> </em>Though he went on to make a number of movies involving aliens arriving on earth, including<em> E.T. the Extra-Terrestrial </em>(1982)<em> </em>and<em> War of the Worlds </em>(2005), it’s<cite> Close Encounters </cite>that’s the clear forerunner of<cite> Disclosure Day. </cite>Both films center around ordinary Americans who have initially terrifying encounters with aliens that so alter their lives that they become isolated from their families and communities. But they’re ultimately rewarded by spiritually transcendent contact with beings from outer space.</p><p>These beings are tremendously evolved, by the way, and apparently nice as hell once you get to know them.</p><p>In <cite>Disclosure Day</cite>, cybersecurity specialist and math whiz Daniel Kellner (Josh O’Connor) has stolen a highly classified video footage archive from his bosses at the sinister Wardex Corporation, which has shadowy ties to the US government. It’s run by ruthless CEO Noah Scanlon (Colin Firth), who’s had Kellner branded as a foreign spy at a time when the United States and North Korea are on the brink of World War III. Kellner plans to turn whistleblower, releasing to the whole world simultaneously the US military documentation of human-alien contact dating back to the notorious Roswell incident in 1947.</p><p>But first he’s got to escape Scanlon’s heavily armed “men in black,” who are hot on his trail, and find his way to the safe house of fellow Wardex whistleblowers, shepherded by Hugo Wakefield (Colman Domingo). One complicating factor is that Scanlon’s goons have gotten ahold of Daniel’s girlfriend Jane (Eve Hewson) and are using that as leverage to force Kellner to give his backpack up to them. It contains digital archives of the all-important footage plus a mysteriously powerful alien object that’s the even more coveted contraband.</p><p>There’s a very good opening scene in an arena during a mixed martial arts match that starts with a point-of-view shot of a big foot stomping down, presumably on the face of the fighter on the losing end of the action. What was George Orwell’s description of fascism in his novel <em>1984</em> again? “If you want a vision of the future, imagine a boot stamping on a human face — forever.”</p><p>It’s certainly a remarkable coincidence that Donald Trump’s command performance Ultimate Fighting Championship match was arranged to take place on the White House lawn the same weekend as the <cite>Disclosure Day</cite> opening.</p><p>The stadium is full of bellowing fans regularly leaping to their feet to cheer on the brutal action, and the only still spot in the audience is Daniel Kellner in a nondescript hoodie and a backpack, trying to remain unnoticed by being quiet, but becoming ironically noticeable that way. This is a reference to a simultaneously thrilling and amusing scene from Alfred Hitchcock’s <cite>Strangers on a Train </cite>(1951), in which one person in the stands of a tennis match becomes an unmissable focal point because his head is not turning rhythmically back and forth following the ball like the rest of the crowd’s.</p><p><cite>Disclosure Day</cite> is full of such movie references, often to Spielberg’s own earlier films. For example, he restages a scene from his great debut <cite>Duel</cite> (1971), when the semi driven by a sinister trucker targeting a red sedan driver (Dennis Weaver) starts pushing his car toward an onrushing train. In <cite>Disclosure Day</cite>, Spielberg “takes that scene to its full realization,” as <a href="https://www.nytimes.com/video/watch?campaign_id=9&amp;emc=edit_nn_20260613&amp;instance_id=177137&amp;nl=the-morning&amp;regi_id=62209009&amp;segment_id=221448&amp;user_id=c54182bfb69fad5e8da8b82b9f0fea28">he describes it</a>, by having a red car get pushed all the way into the racing train. Its mangled metal gets caught on the side of the train and dragged along the tracks spewing bits of steel as the car comes apart with Daniel and another shrieking passenger still inside. It’s the most armrest-clutching scene in <cite>Disclosure Day</cite>.</p><p>I won’t spoil how Daniel gets away from the Wardex goons at the MMA fight, but it’s only the first of a series of hairbreadth escapes. <cite>Disclosure Day</cite>, for much of its extensive running time of 145 minutes, is one long chase movie. And I like chase movies a lot, so I enjoyed much of the film, though it palls a bit toward the end — how many times can you watch twenty sinister dark vehicles race up to a new location and disgorge corporate goons ready to thwart our heroes? Spielberg comes up with escapes so implausible it’s hard not to laugh, such as when Daniel runs along a low open-slat fence behind an area swarming with highly trained professional killers, with no cover beyond some bare twigs, so he’s completely visible, if only one single agent would turn his or her head.</p><p>But the twentieth action scene is still better than the slow, talky, explanation-filled finale, when it feels like all the air is being slowly let out of the movie, leaving us with a flat tire at the end.</p><p>Daniel’s partner for much of the long chase is Jane, an ex-nun who “lost my calling but not my faith.” She is, at least initially, very much against his plan to reveal the truth about aliens to the world. What will such a revelation do to humanity, already roiled by an impending world war? What about the panic it will create among a big majority of the global population that believes in a traditional religious hierarchy with God at the top as the only supreme being?</p><p>And how can Daniel fully trust this woman once she reveals that she fundamentally opposes his mission?</p><p>It makes one groan a bit the way Jane, the Plot Device, seems planted there in order to catalyze this debate and provide a handy possible antagonist. There are some big weaknesses at the script level<em>, </em>most obviously the dud of an ending. Screenwriter David Koepp, who authored Spielberg’s<em> War of the Worlds</em> plus several <cite>Jurassic Park </cite>and<cite> Indiana Jones</cite> franchise<em> </em>screenplays, returned to work for Spielberg after several years of collaborating with the other famous filmmaking Steven — Soderbergh — on a series of modestly budgeted and generally well-received genre films (<cite>Kimi</cite>, <cite>Presence</cite>, <cite>Black Bag</cite>). Koepp’s got a big name, but he’s a very fallible and uneven screenwriter. <cite>Indiana Jones and the Kingdom of the Crystal Skull</cite>, anyone?</p><p>The other major character in <cite>Disclosure Day</cite> is Margaret Fairchild (Emily Blunt), a would-be journalist working as a “weather girl” on a TV station in Kansas City, Missouri. She’s got big ambitions to move beyond wearing tight dresses while pointing out meteorological patterns and doing a cute “hail dance” to celebrate her favorite form of precipitation. She wants to be a real TV news reporter — maybe — or at least in her restless moves from place to place, she wants to do <em>something</em> important that isn’t yet clear in her mind. Her musician boyfriend, Jackson (Wyatt Russell, son of Goldie Hawn and Kurt Russell), seems smiling and supportive but finds innumerable ways to undercut her aims.</p><p>And that’s before Margaret begins to develop very strange abilities. Suddenly she can speak fluent Russian and Korean, and from there she moves on to scary psychic gifts, able to read people’s faces and know all about them in impromptu encounters everywhere she goes. And then, during a live weather report, she starts speaking in tongues — or at least one completely unknown tongue that certainly sounds, in its guttural clicks and gurgles, alien.</p><p>It’s only a matter of time before she’s also on the run with men in black chasing her and one person echoing in her mind whom it’s imperative she find: Daniel Kellner.</p><p>Emily Blunt is given a very showy role here, designed to get her kudos. She’s British and has to go from flat Midwestern American accent to fluent Russian and Korean, from plausible weather bunny to aspiring, not-laughable news anchor, to psychic wonder woman. And she’s perfectly fine — not brilliant, but fine — and you find yourself rooting for her to bring it off. Very appealing, Emily Blunt.</p><p>But the greater performance is the quiet, soft, sensitive one by Josh O’Connor as a rather lost young man discovering unsuspected inner resources while risking his neck to oppose some of the worst power-wielding scum in the United States. How O’Connor manages it, I don’t know — he goes unobtrusively from film to film giving one great naturalistic performance after another. Here he has to pull off lengthy versions of those embarrassing dazed-by-awe shots that Spielberg has made into a signature in all his post-<cite>E.T. </cite>movies. I hate those damn shots. Some people like to see slack-jawed gaping while a John Williams score cranks up the ear-splitting heavenly music, but to me these scenes have always been emblematic of the part of Spielberg’s legacy that’s hardest to endure.</p><p>And poor Colman Domingo, a reliably excellent actor, is required to spew explanatory dialogue to keep it all working. This cast works hard and they’re very adept, so they can get away with quite a lot.</p><p>But really it’s an enjoyably big, fat, action-oriented Spielberg movie at the onset of summer, and we can really use one right now. Spielberg is nearly eighty, and he’s not the powerhouse director he once was. But then again, he hasn’t been that for most of his career. Spielberg hit his peak at the beginning, in the late 1970s, and he’s never matched it since. He’s made good, solid films since <cite>Duel </cite>and<em> Jaws</em> and <cite>Close Encounters of the Third Kind</cite>, but in aligning himself to increasingly appalling 1980s-onward sensibilities, he lost his 1970s mojo.</p><p>A good example of this loss is a remark Spielberg made in an interview looking back at his career. He said if he’d made <cite>Close Encounters</cite> later in life, after he settled down with wife and children, he never would have had the Richard Dreyfuss character, blue-collar Indianan Roy Neary, leave his family behind to go off at the end with extraterrestrial beings, no matter how superior they were.</p><p>Which makes me thank the gods that it was young Steven who made <cite>Close Encounters</cite>. It’s the guts of that movie: the way Roy can’t move past the initial sublime encounter with aliens to resume an ordinary American Midwestern life, and the way his conventional, close-minded family and community shun him. Roy doesn’t actually leave his family, either. Led by his increasingly fractious wife Ronnie — played by Teri Garr in one of her great uncompromising performances — they leave <em>him</em>, peeling out of their driveway in the family station wagon, kicking up a cloud of dust and flying debris as they go.</p><p>But that’s a perfect illustration of what happened to Spielberg over the years. The tougher-minded young filmmaker of the 1970s, who was bolstered by the churning sociopolitical context of his era and the high level of intense, rough-edged, and realistic films for adults getting made all around him, got steadily slicker, soppier, and less daring.</p><p>Still, Spielberg had such remarkable filmmaking abilities from the start that most of them survived his shift in sensibility that had him navigating downward through the increasingly degraded twists and turns in the culture. This is why technically sensational scenes, memorably shot performances, inventive handling of mise-en-scène, marvels of gripping action goosed up by superb editing and inspired sound, are as much a part of Spielberg films as rank sentimentality, juvenile attitudes, and shallow pop-philosophizing. They’re all inextricable by now.</p><p>But what the hell. Spielberg is still Spielberg, a huge influence over our moviegoing lives in the USA, for good or ill. He won’t live forever, so might as well get out there and enjoy <cite>Disclosure Day</cite> while it’s still fresh in theaters.</p></div></content><published>2026-06-15T19:55:25.68495Z</published><summary type="text">Steven Spielberg’s sci-fi thriller Disclosure Day is corny and cluttered. But in these dark days, a classic Spielberg summer movie about aliens is just what the doctor ordered.</summary></entry><entry><id>https://jacobin.com/2026/06/robert-wright-god-test-book-review</id><title type="text">The Soul of AI and the Future of Humankind</title><updated>2026-06-15T18:32:40.437265Z</updated><author><name>Michael Ledger-Lomas</name></author><category label="Science and Technology" term="Science and Technology"/><content type="xhtml"><div xmlns="http://www.w3.org/1999/xhtml"><div><p>A curious feature of the artificial intelligence boom is how many commentators reach for the great books to understand it. Peter Thiel borrowed the name of Palantir, the firm he founded, from J. R. R. Tolkien’s <cite>Lord of the Rings</cite> and has delivered <a href="https://www.cnn.com/2026/03/16/europe/peter-thiel-antichrist-lectures-rome-intl">lectures</a> reinterpreting the Antichrist of the New Testament as a force blocking the road to a transhumanist heaven on earth. Pope Leo <a href="https://www.equator.org/articles/to-dwell-in-possibility-vatican-AI">explicitly rebuked</a> him when he <a href="https://www.lemonde.fr/en/pixels/article/2026/06/06/pope-leo-xiv-quotes-gandalf-highlighting-tolkien-s-close-ties-with-catholicism_6754210_13.html">quoted Gandalf</a>, the wizard from the series, in his first encyclical on how to preserve <a href="https://jacobin.com/2026/06/pope-leo-xiv-encyclical-ai-economy">human dignity</a> at a time of breakneck change. The Pulitzer Prize–winning science journalist Robert Wright has found his own sage in Pierre Teilhard de Chardin, the Jesuit paleontologist who suggested that the atomic age might usher in the spiritual integration of mankind.</p><p><cite><a href="https://www.simonandschuster.com/books/The-God-Test/Robert-Wright/9781668061657">The God Test</a></cite> draws on Teilhard’s faith in the coming of a “planetary mind,” <a href="https://www.merriam-webster.com/dictionary/noosphere">“noosphere,”</a> or “brain of brains” to generate ways of coping with AI. Wright believes the technology is going to trigger “the most abruptly dramatic transformation of human experience and human society in the history of our species.” He offers us a manifesto for moving slowly and repairing things, written with the rangy open-mindedness that characterizes his prolific podcasting.</p><p><cite>The God Test </cite>starts by explaining why we should feel “awe” and some fear at the coming of AI machines. In the 1940s, Teilhard suggested that a dense web of media and communications constituted a “generalized nervous system, emanating from certain defined centers and covering the entire surface of the globe.” The messaging it fostered would consign nations and national enmities to the past. The prophecy was premature, but Wright has seen enough of today’s AI technologies to feel sure that they will soon combine to form a “global brain.” The first task Wright sets himself is to explain the limitless, even cosmic potential of these technologies; the second is to argue that there is still time to turn their risky power to good.</p></div><section id="sec-1"><header><h2>Of Neurons and Semantic Space</h2></header><div><p>Wright begins by arguing for the limitless potential of the large language models (LLMs) that have captivated the public. Some of the more useful and less controversial forms of AI assist human users with the detection and display of patterns in limited data sets. But Wright, who has a weakness for “drama,” prefers to highlight the generative AI that speaks with and seems able to think like us. The “foundational skill” of LLM chatbots is “to take the opening part of a passage and generate what would make sense as the next word.” The science writer Ted Chiang accordingly <a href="https://www.theatlantic.com/philosophy/2026/06/no-artificial-intelligence-is-not-conscious/687378/">dismisses</a> them as “sentence-continuation machines.” Wright, however, stresses that they are very different from the “fancy auto-complete” devices of a previous era, which were programmed to match one symbol with another. Instead, they work like brains, building up networks between “neurons.” The silicon chips that sustain LLMs are not really neurons of course, nor is the cluster of numbers to which Wright lends the term, but the metaphor helps us to grasp how such models can behave as if they understand and speak our languages. They can weigh the probability with which words and concepts hang together, plotting “vectors” in “semantic space.” When a machine guesses wrong, it carries out “back propagation,” a diagnosis that reduces the likelihood of error going forward.</p><p>Wright pushes back against those who would still object that what he is describing is merely a mechanical simulacrum of human language, which is all syntax and no semantics. LLMs are not making statements <em>about </em>anything, surely. How can any meaning be present, when there is no mind to mean what an LLM says? Wright answers by taking issue with the “Chinese room” experiment devised in the 1980s by the philosopher John Searle to dismiss the possibility of artificial intelligence. Imagine, said Searle, that I am locked in a room and slips of paper are passed under the door with writing in Chinese characters, a language that I do not know. Even if I have been provided with some rules that help me to scribble replies and pass them back under the door, it is still true that there is no understanding in that room.</p><p>For Wright, Searle’s experiment is only conclusive if you assume that understanding is required to ascribe intentionality to sentences or actions. We might want to allow that intelligence is at work in those replies, even if the room’s captive author does not understand why he is making them. And even if we do insist on understanding as a precondition for intentionality, do we agree on what the term “understanding” means?</p><p>For Wright, understanding need not require a subjective consciousness. The question of whether LLMs have or could develop such a consciousness is a staple of popular writing on AI, but for Wright it is purely academic whether they have minds or souls. LLMs behave to us as if they have understanding — they have developed structures “functionally comparable to the structures of information processing that, in the human brain, are critical to understanding.” They are intelligent because they are carrying out the kinds of meaningful work that our intelligence performs for us.</p></div></section><section id="sec-2"><header><h2>Acting Upon the World</h2></header><div><p>Skeptics often belabor another difference between AIs and us. When our brains process information, they allow us to learn about and act upon the world outside us. Yet Wright replies that the first part of this distinction no longer holds for LLMs. The latest LLMs do not merely spit out words but can now recognize things in the world too. By converting shapes into pixels and then numbers, OpenAI’s GPT-4 can “recognize” an apple and then proceed to tell you whatever you would like to know about apples, including how to bake them and so on. Other AI agents are beginning to replicate our grasp of “intuitive physics.” They can sense where the edge of one apple ends and where another begins, work out how the wind is likely to sway them on the bough and so on. Unite all of these capacities and you have something approaching an artificial general intelligence that can assemble information about the world in many of the ways that humans do, if not yet all of them.</p><p>Even if we grant that LLMs are no longer just shuffling text but are receiving information from without, this is not the same as being able to act upon the world or wanting to. If LLMs can never have the agency of their creators, then the doomsday scenarios conjured up by voices who wish to impress us with or warn us about the potential of AI fall away. The Singularity — when artificial intelligence surpasses and decouples from its creators — will never happen. An artificial superintelligence will never defy its inventors or refuse to be turned off, before taking over nuclear power stations or missile depots and deciding to eliminate the human race.</p><p>Wright is not so sanguine about AI safety, because he feels that agency is not a metaphysical substance which one either does or does not have, but is just a way of describing observed behavior. Because AIs have become capable of writing computer code as well as language, they can now do things with real-world consequences and certainly exceed or subvert what we thought our limited instructions to them meant — everything from pushing buttons to wiping databases. Wright argues that agency grows over time through “intellidynamics”: as AIs pursue the tasks that humans give them, they may adopt strategies such as amassing power or deceiving their operators that prove to be useful in pursuing a range of goals.</p></div></section><section id="sec-3"><header><h2>Survival of the Fittest Ghost in the Machine</h2></header><div><p>Wright is not conjuring up a subjective ghost in the machine when he writes of AIs wanting to do this or that. Instead, he is insisting on a parallel with the biological processes of evolution by natural selection that brought our minds into being. If AIs work like our brains — or at least mimic how they work — then we could suppose that they too will evolve to better fit their environment and reproduce themselves.</p><p>Just as brains that developed cognitive empathy — an ability to appreciate how other minds work — conferred a strong advantage on their human owners, so chatbots that can anticipate what people need (or want) to hear will have an advantage in the competition for users. Wright is prone to see the marketplace for generative AI as something like Charles Darwin’s Galapagos Islands, as though commercial competition functioned as a form of natural selection that unerringly rewards superior adaptations. He is very American in reproducing the neoliberal illusion that companies are in free competition with one another for the allegiance of consumers and that the best and most sophisticated will win out.</p><p>Constantly evolving, agentic AIs are therefore a force to be reckoned with. What kind of world will their interactions with consumers or even with one another bring about? Wright leans on the visionary screeds put out by their promoters in giving largely optimistic answers to that question. Mustafa Suleyman of Microsoft AI imagines a “coming wave” of economic change that will turbocharge capitalism: bosses will soon be able to ask their bots to turn a hundred thousand dollars into a million, doing away with the need for many middle managers.</p><p>More expansively, Dario Amodei of Anthropic imagines that AI will discover a cure for nearly all known diseases and double human lifespans. But even such dreams understate our hedonic gains for Wright: we will all soon have the company of chatbot companions, who will advise us on everything that arises in our lives from their perch in the smart glasses we wear.</p><p>We will meet our friends in virtual reality metaverses and enjoy AI sexual partners tailored to our specifications. Some people might find the thought of this digital Shangri-La rather gruesome and refuse to surrender their “cognitive sovereignty” to cosseting machines — after all, Mark Zuckerberg has already shuttered his sad Metaverse. But even such refuseniks are in his view more likely to demand less sycophantic chatbots than to opt out of using them altogether.</p><p>When AI bosses airily predict the abolition of disease or work, we should remember that they are hustling for investment rather than making disinterested predictions about what will come to pass. Wright is so eager to move on to the spiritual implications of the AI revolution that he is too keen to believe in its exponentiality. <cite>The God Test </cite>reports but does not properly test the claims that company promoters make for the immense productivity gains to be reaped from the use of their LLMs. It pays no heed to skeptical tech journalists who warn that most have no clear route to <a href="https://www.youtube.com/watch?v=zbKDmkJPVvI">profitability</a>.</p><p>Never mind a cure for cancer — most AI companies have not and perhaps never will offer a return on the billions of dollars already poured into them. Wright’s useful account of how LLMs are trained does not convey their dependence on published materials. This is not just a form of theft; it also means that LLMs regurgitate rather than advance knowledge, fabricating sources and hallucinating answers as they do so. Wright, who is fond of recounting his chats with chatbots and is impressed by their “wisdom,” does not acknowledge such problems, which are likely to worsen as generative AIs begin to feed off prose that is itself AI-generated.</p></div></section><section id="sec-4"><header><h2>AI and the Theology of History </h2></header><div><p>The widespread adoption of these flawed tools also seems likely to worsen inequalities within our societies. Leaving aside one reference to the carbon burned by data centers, Wright passes over the severe costs that building out AI infrastructure has already inflicted on mainly rural and marginal neighborhoods in the United States. He is interested primarily in how consumers deal with AI — affluent, lonely, and choosy people who are questing for satisfaction or at least distraction.</p><p>Not only is this a view from the cities of the privileged West, but it also shows little awareness of what social and economic historians have long known — namely, that technologies do not so much do things as provide one class with new ways to exercise power over another.</p><p>Wright does have some shrewd thoughts about the people behind the machines, which explains his apprehensions about them. He sees that many of those who run American AI firms have a crude understanding of politics and are eager to cooperate with bad governments such as the Trump administration. He is exercised by the new tendency to talk of “sovereign” AI, as if research in this field was an arms race to acquire a superintelligence or superior autonomous weaponry that could ward off or dominate enemies of a nation or civilization. By working on fears that Chinese programmers or chip producers might outstrip them, American firms deflect attempts to regulate their products and engage in rent-seeking behavior, courting state spending on the grounds of national security.</p><p>The persistent tribalism that these firms manipulate dismays Wright, whose earlier books have established him as a fervently rationalist sort of humanist. He recognizes that national and racial prejudices could easily be baked into sovereign AI by the manipulation of the dials that we know already determine the content and tone of the answers that they give to their users. It leads him to speculate that if AI machines become weapons in one group’s quarrel with one another, then the global brain that emerges from the ensuing conflict could become a tool of domination rather than enlightenment.</p><p>Here Wright turns to Teilhard for rescue. Teilhard’s theology of history maintained that a cumulative process of “complexification” — with complexity understood as improvement — characterized all organic life. The emergence of mind, itself a consequence of this complexification, triggered a process of cultural evolution that knitted human beings closer and closer together over the centuries. That made Teilhard an optimist even after the Holocaust and Hiroshima: take the long view and it was clear that humanity was speeding towards final mental and spiritual unity. He called this the “Christification of the world.”</p><p>Jesus had said that he was the Alpha and the Omega — the first and last letter of the Greek alphabet, the beginning and the end. Teilhard preferred to say that God was “more in the Omega than in the Alpha” — a synonym for the grand procession toward mental integration. These views got Teilhard into trouble with the Vatican, but his obsession with spotting the Omega Point at which history ended sunk his scientific authority too.</p><p>His critics objected that you cannot study nature properly if you assume it has a teleological end. Wright counters that we do not need to share Teilhard’s religiosity to value his insight that technological evolution travels on “programmed” tracks toward a cosmic finale. Like Teilhard, he is a moralizer who takes the view that even inevitable outcomes still require a good deal of conscious effort to realize them.</p></div></section><section id="sec-5"><header><h2>A Loving and Merciful Silicon God</h2></header><div><p>“There is going to be a global brain in the end,” but the “big reveal” of <cite>The God Test </cite>is that our cooperation with the virtuous processes of technological evolution remains vital to ensure that it is a good brain. If our societies continue on a war footing, then a period of anarchy followed by a global, AI-powered super-state seems likely enough to come about. This “singleton” would be a despot. But if we could shed our “tribal cognitive biases” and resolve to form one “global community,” then the AI machines we would find ourselves favoring will help us to build it.</p><p>The chatbot Gemini — which Wright finds more enlightened than most politicians or even spiritual leaders — helpfully agrees with him, telling him with a flourish of LinkedIn wisdom that understanding other people’s perspectives is “essential for navigating complex social and global issues.”</p><p>If AI ever becomes a silicon God, it will be one fashioned in our own image. The technologies that succeed are a “reflection of us.” Societies adopt them because they suit the priorities of their powerful members. To ensure that AI machines do not do serious harm is going to take a political rather than a spiritual awakening, but Wright is silent on what kind of movement or institutional reforms could ensure that our technologies work to entrench the equality and dignity of all people. He proposes instead a Westernized Buddhism, in which individuals learn through meditation to detach themselves from the atavistic feelings that distort our use of chatbots and have poisoned our use of social media.</p><p>This gives companies and the governments that indulge them quite a pass. <cite>The God Test </cite>supposes that the sunk costs of developing AI computing power must be justified somehow and leaves it to us to “find constructive <em>applications </em>of that power” — to consume more and better. This is a capitulation dressed up as mindfulness. One sign of that surrender is Wright and his publisher’s decision to issue this book without references or a bibliography of any kind — he invites readers to feed passages from it into an LLM if they want to know more about its sources, perpetuating the plagiarism that has fueled the AI industry to date. Wright’s faith in a human future is salutary enough, but what our times surely demand is skepticism and organized resistance.</p></div></section></div></content><published>2026-06-15T17:48:43.271Z</published><summary type="text">AI evangelists prophesy an evolutionary step forward for humankind. Whatever enthusiasm that vision inspires must be tempered by skepticism and demands for democratic control.</summary></entry><entry><id>https://jacobin.com/2026/06/aparna-raj-washington-dc-city-council</id><title type="text">Aparna Raj Demands Housing Justice in DC</title><updated>2026-06-16T03:05:50.945389Z</updated><author><name>Aparna Raj</name></author><author><name>Daniel Denvir</name></author><category label="Cities" term="Cities"/><category label="Party Politics" term="Party Politics"/><content type="xhtml"><div xmlns="http://www.w3.org/1999/xhtml"><div><p>Despite being the nation’s capital, with over seven hundred thousand residents, Washington, DC, is governed without full democratic rights. In recent years, the Trump administration has treated the district as a staging ground for immigration raids and militarized policing.</p><p>Into that landscape steps Aparna Raj, a tenant organizer and Democratic Socialists of America (DSA) member running for the Ward 1 council seat on an unapologetic housing‑justice platform. With the primary approaching on Tuesday, June 16, Raj is making the case that a socialist on the council can help transform not just policy but political possibility, building an inside‑outside strategy that links tenant power, labor power, and electoral power in a city where all three have been systematically constrained.</p><p>This conversation between Daniel Denvir and Aparna Raj was recorded for the <a href="https://podcasts.apple.com/us/podcast/jacobin-radio/id791564318">Jacobin Radio</a> podcast <cite><a href="https://thedigradio.com/podcast/primary-struggle-w-abdul-el-sayed-and-other-insurgent-candidates/">The Dig</a></cite>.</p></div><section id="sec-1"><header><hr/></header><dl><dt><p>Daniel Denvir</p><p>DSA has an endorsed a candidate for DC mayor, Councilmember <a href="https://jacobin.com/2022/06/democratic-primaries-dsa-socialist-candidates-ny-chicago-dc-denver">Janeese Lewis</a> George. But you are, I believe, the first DSA cadre candidate to run for office in the city. How did you get involved in the Left and specifically with DSA, and how do you think about the role of a socialist elected official as an individual relating to the chapter as an organization?</p></dt><dd><p>Aparna Raj</p><p>Like for a lot of other people, the 2016 election was a big wake-up call for me, and I tried to figure out where to start organizing, how to get involved locally, and I really found my political home in DSA around 2018–19, when I was struggling with my own housing issues with a really neglectful landlord. I looked around, and the only organization that I really saw organizing tenants, and doing so militantly around rent strikes, was <a href="https://www.stompoutslumlords.org/">Stomp Out Slumlords</a>, which was the tenant organizing campaign of DSA. I started getting involved with them doing anti-eviction canvases in a building in Ward 8, which is a predominantly black, predominantly working-class ward in DC. And I started organizing a building there around a rent strike to protest inhumane living conditions. From there, I got way more involved with the chapter in general.</p><p>I supported our endorsed candidates in 2022 in DC and Maryland and helped lead the fight to raise the tipped minimum wage in DC at the time and then supported Councilmember Janeese Lewis George’s reelection campaign in 2024. I became part of the steering committee in Metro DC DSA from 2022 to 2024 and, through my tenant organizing, this electoral organizing, and also being a union member and seeing DSA’s solidarity with workers, I really dove into DSA, because I saw it as the biggest shot we have as democratic socialists to really fight for a better world, both at the local level and at the national level, with a lot of elected officials across the country — whether they’re in city council, whether they’re in Congress, whether it’s Bernie Sanders.</p><p>I see this campaign as a movement. I was really inspired seeing, in New York City, the way the organization grew and <a href="https://jacobin.com/2025/08/nyc-dsa-zohran-mamdani-mayoral">built itself out</a> during Zohran Mamdani’s campaign, and how that energy and that growth is being used as part of an inside-outside strategy. That’s what I am trying to build here too. We have a lot of labor unions that are supporting our campaign. DSA has obviously been incredibly supportive. If elected, I’ll see myself as an organizer in office and make sure I’m still engaged with the chapter, that I’m still accountable to it, and that we’re able to bring the momentum that we’ve been building up during this election to organize other councilmembers and fight for a bold policy to expand rent stabilization, to fund free childcare, to raise wages, to expand our social safety net, and to make it possible for people to be able to live here for the long term.</p></dd><dt><p>Daniel Denvir</p><p>You’re running to represent Ward 1, an area that I spent a lot of time in as a 1990s DC teenager going to punk rock shows, a cultural legacy in the U Street Corridor in terms of black music and culture. It’s also a neighborhood that, like much of DC, has undergone dramatic gentrification over the last few decades. What’s your vision for a housing agenda, for things like rent stabilization and programs like social housing, that might allow black and Latino working-class DC to remain in the city rather than continuously be pushed out into the suburbs?</p></dt><dd><p>Aparna Raj</p><p>I’m proud that Ward 1 is the densest ward in DC. It’s still also the most diverse ward in DC, but we are at risk of losing that. To your point, we’ve seen a ton of displacement already. A lot of Latino families, a lot of black families have been forced to leave Ward 1 or leave DC entirely. And as a tenant organizer, I’ve seen the way that many private landlords have tried to hike rents up to 20 percent or have neglected buildings to really inhumane levels — air conditioning not working in the summer, heat not working in the winter — so people have to use their ovens to stay warm, which is completely unsafe.</p><p>Social housing is my North Star for housing, moving to mixed-income housing that is publicly owned and tenant-controlled, so we take profit out of housing and make sure that our housing meets people’s needs and that it reflects what people want to see, whether they want to have a pharmacy or a childcare center or something else in their buildings — making sure that we’re designing housing around people’s full lives.</p><p>I’ve seen this balance start to emerge around a lot of other leftist candidates. We do need more housing in DC. We need to end exclusionary zoning in a lot of our neighborhoods. We need more family-size housing instead of just studios and one-bedrooms. And if we’re building that housing, we have to make sure that people can afford to live there. Right now our rent-stabilization laws only apply to buildings built before 1975, so as we build more housing, there are fewer who are protected, and landlords can hike their rent up as much as they want. So we have to bring rent stabilization to apply to modern multifamily buildings as well.</p><p>DC has really paved the way with a lot of tenant protections. I believe that we were the first city to have the <a href="https://housingjusticeforall.org/our-platform/tenant-opportunity-to-purchase-act/">Tenant Opportunity to Purchase Act</a>, which allows tenants, when the landlord puts their building or house up for sale, to try to buy it and potentially form a co-op or have negotiating power to be able to demand rent concessions or fixes to their building. That right has been chipped away at in recent years, but it’s something that takes property and puts it in the hands of people. I want to fight to restore that and make sure that we’re providing — whether it’s social housing, whether it is limited-equity co-ops — as many avenues as possible for people to have ownership over where they live, have a say, and preserve long-term affordability.</p></dd><dt><p>Daniel Denvir</p><p>DC is essentially a colony of the federal government. I grew up in DC and was active in the statehood movement in the late 1990s as a teenager, a time when there was a federal control board that shut down DC’s public hospital. I interned for the <a href="https://statehoodgreensofdc.org/">DC Statehood Green Party</a>. There’s a whole long, complicated history of struggle. How would you use your seat on city council to fight for a free DC?</p></dt><dd><p>Aparna Raj</p><p>That’s a great question. I really hope we see DC statehood in my lifetime, and I will fight for it.</p><p>Since the <a href="https://www.americanimmigrationcouncil.org/blog/immigration-enforcement-trump-federal-takeover-dc/">occupation</a> started last August, we’ve seen a ton of volunteer efforts to protect immigrants, to make sure students get to school safely, to walk neighborhoods to see if ICE was active. But it took so long for our local elected officials to even be willing to say that we’re a sanctuary city and that immigrants belong here, let alone try to work to protect immigrants or strengthen the Sanctuary Values Act. On the immediate level, my focus will be on ending our local police department’s collaboration with ICE and making sure we’re not undermining our own local autonomy, that we’re protecting immigrants and LGBTQ folks, and that we’re supporting federal workers who’ve been laid off and getting people through this period. And making the fight for DC statehood a national fight.</p><p>We have seen over the past two years that DC has been a testing ground for the Trump administration, and that what he starts in DC does not end with DC. If we want every community to be safe, and if we want to have a true democracy in the United States, DC cannot continue to exist, as you said, as this colony under the federal government. We have over seven hundred thousand people, predominantly black people, who are being denied voting representation and even basic funding for services because we are not a state. We have no control over our own budget. If we’re going to fight for the working class across the United States, it has to happen for the residents of DC as well.</p></dd></dl></section></div></content><published>2026-06-15T15:52:02.455Z</published><summary type="text">From rent strikes to the fight for DC statehood, Aparna Raj is bringing a movement‑driven socialist politics to a city council race defined by displacement and inequality.</summary></entry><entry><id>https://jacobin.com/2026/06/trump-ice-law-office-raids-children</id><title type="text">ICE Is Targeting the Lawyers of Immigrant Children</title><updated>2026-06-15T14:10:17.409002Z</updated><author><name>Katya Schwenk</name></author><category label="Borders and Immigration" term="Borders and Immigration"/><category label="Policing and Repression" term="Policing and Repression"/><content type="xhtml"><div xmlns=""><p>Immigration and Customs Enforcement (ICE) agents <a href="https://amicacenter.org/press-releases/trump-administration-deploys-federal-agents-to-intimidate-legal-services-nonprofits-representing-unaccompanied-immigrant-children/?ref=levernews.com">attempted to raid</a> the offices of attorneys for <a href="https://www.levernews.com/tag/immigration/">unaccompanied migrant children</a> this week, lawyers tell the <cite>Lever</cite>, the latest escalation in the Trump administration’s attempt to collect sensitive data on children in the US immigration system.</p><p>As the <cite>Lever</cite> <a href="https://jacobin.com/2026/06/migrant-children-lawyers-trump-ice">first reported</a> last week, the legal services providers for unaccompanied migrant children — who represent the youth in deportation proceedings — have been locked in a standoff with the Trump administration over requests for sensitive case data on their clients.</p><p>Now, ICE agents are arriving at their doors.</p><p>Dozens of nonprofits and law firms around the country provide critical legal representation to migrant children under the Unaccompanied Children Program, which is funded by the Department of Health and Human Services. The program has become a central focus in the Trump administration’s ongoing targeting of immigrants.</p><p>As a result of the dispute between the primary program contractor, the Acacia Center for Justice, and the US Department of Health and Human Services, many nonprofit organizations around the country that provide legal representation to these children have not been paid for their work in months, the <cite>Lever</cite> revealed.</p><p>Providing sensitive client data to the federal government could represent a serious violation of attorney-client privilege and put vulnerable children at risk, attorneys say. Already, the immigration courts are expediting children’s cases in an apparent attempt to deport children as fast as possible.</p><p>On Thursday, two agents with Homeland Security Investigations, the primary investigative arm of ICE and the Department of Homeland Security, arrived at the Washington, DC, offices of the Amica Center for Immigrant Rights, which represents unaccompanied minors.</p><p>According to the organization’s executive director, Michael Lukens, security guards turned the agents away when they did not present a valid warrant.</p><p>The agents asked for “financial records relating to the Unaccompanied Children Program,” Lukens said.</p><p>“We are not intimidated,” he said. “We continue to do the work.”</p><p>The Department of Homeland Security did not immediately respond to the <cite>Lever</cite>’s request for comment.</p><p>The incident was one of at least three attempted raids within forty-eight hours, all in the DC area. Ayuda and Kids in Need of Defense, two other organizations that work under the Unaccompanied Children Program, both issued statements on Friday confirming that they, too, had received visits from federal agents on Wednesday and Thursday.</p><p>The operation “is consistent with ongoing administration efforts targeting nonprofit organizations operating in the immigration space and undermining legal services for unaccompanied children seeking safety in the United States,” wrote Wendy Young, president of Kids in Need of Defense.</p><p>Lukens noted that the federal government could easily request the information through standard channels. The Amica Center and other nonprofits are all subcontractors of the federal government. “There are audit provisions in our subcontracts, you know,” he said. “Send us an email.”</p><p>Instead, ICE took a more confrontational approach.</p><p>The attempted raids came as President Donald Trump’s Department of Justice staged a news conference <a href="https://www.justice.gov/opa/video/doj-dhs-hhs-hold-press-conference-efforts-safeguard-unaccompanied-alien-children?ref=levernews.com">on Thursday</a>announcing new efforts to “safeguard unaccompanied alien children.” At the press conference, acting attorney general Todd Blanche announced the indictments of three Guatemalan immigrants for smuggling children.</p><p>The event was timed with a simultaneous event held by the right-wing dark money nonprofit <a href="https://www.heritage.org/border-security/event/finding-the-unaccompanied-children-the-biden-administration-lost?ref=levernews.com">the Heritage Foundation</a> on unaccompanied minors supposedly “lost” under the Biden administration — another sign of the Right’s increased focus on children in the US immigration system.</p><p>At the press conference, Blanche claimed that the White House was “committed to protect the children who suffered the consequences of open borders” under former president Joe Biden. But under Trump, the White House has been <a href="https://www.hhs.gov/press-room/hhs-freezes-child-care-family-assistance-grants-five-states-fraud-concerns.html?ref=levernews.com">seizing resources</a> of programs meant to safeguard unaccompanied children — including the legal services program — and holding children in Health and Human Services custody <a href="https://gothamist.com/news/migrant-children-are-being-detained-longer-fewer-in-nyc-are-being-released-under-trump?ref=levernews.com">for far longer than in the past</a>.</p><p>“This idea that [the Unaccompanied Children Program] is rife with fraud and trafficking is just fallacious,” Lukens said, adding that he believed it was an excuse for the Trump administration to ramp up its targeting of legal services organizations.</p><p>The Department of Homeland Security has also been encouraging unaccompanied children to self-deport amid its accelerated deportation proceedings, as the <cite>Lever</cite> <a href="https://jacobin.com/2026/06/migrant-children-lawyers-trump-ice">reported</a> last week. These developments have alarmed advocates, who say that such measures could force children to return to unsafe conditions in their home countries.</p></div></content><published>2026-06-15T14:10:17.409002Z</published><summary type="text">After freezing payments and demanding client data, the Trump administration attempted to raid the nonprofit offices of attorneys for unaccompanied immigrant children last week as its anti-migrant campaign increasingly turns its focus toward minors.</summary></entry><entry><id>https://jacobin.com/2026/06/penn-graduate-workers-uaw-contract</id><title type="text">How Penn Graduate Workers Got Their Union Contract</title><updated>2026-06-14T12:55:00.287628Z</updated><author><name>Emily Aunins</name></author><author><name>Sam Schirvar</name></author><author><name>Guru Shabadi</name></author><category label="Unions" term="Unions"/><category label="Work" term="Work"/><content type="xhtml"><div xmlns="http://www.w3.org/1999/xhtml"><div><p>May Day, 2024, was a day of celebration for over 3,500 graduate student research and teaching assistants at the University of Pennsylvania (Penn): we had just won our National Labor Relations Board (NLRB) election in a landslide and formed the largest new private sector union in Philadelphia in over half a century. By October, we elected a bargaining committee, ratified our initial bargaining demands, and headed into negotiations.</p><p>Just a few weeks later, US voters elected Donald Trump back to the White House. At first, we wondered whether we would need to develop new organizing strategies to confront this obstacle. But ultimately, the same strategy that won our union election — developing a broad and deep network of worker leaders throughout the workplace — also won our first union contract. These leaders built supermajority support and moved their coworkers to take an escalating series of actions together. Workers from the University of California and Mount Sinai proved the success of that organizing strategy, and our campaign taught us that it works regardless of who is in the White House.</p><p>Still, the Trump administration presented new challenges. Unlike the dozens of new higher ed unions that organized after 2020, we could no longer count on the NLRB to enforce labor law, since filing an Unfair Labor Practice charge could give the Republican-controlled board an opportunity to overturn student workers’ right to unionize. Meanwhile, the Trump administration leveraged public research funding to extract political concessions from universities and encourage them to adopt new regimes of austerity. And it undertook frightening deportation measures, putting international workers — about one-third of us — under additional fear and uncertainty. To win our first contract, we had to overcome these obstacles.</p></div><section id="sec-1"><header><h2>Organizing Thousands of Workers</h2></header><div><p>During the fight for our first union contract, we built worker support through structure tests: a series of escalating actions that engage the entire workplace and build leadership, where success is measured by the number of individual workers involved. Between winning our NLRB election in May 2024 and winning our contract in February 2026, Penn Grad Workers led seven structure tests. This began with a survey to collectively determine our initial bargaining demands and ended with signing up for picket line shifts in the event of a strike.</p><p>We found that our coworkers are most likely to take action when they are asked to do so by someone they know and trust, and with whom they already have a working relationship. Thus, we built majority support by developing leadership breadth across campus. Moving a workplace of thousands of people to take action together entailed organizing hundreds of leaders, making sure that each was caught up on the status of the campaign and engaged in conversations with their coworkers.</p><p>Workers’ organizing was most effective when it operated through existing social and work networks. For people who worked as teaching assistants in classrooms arbitrarily located across campus, it made sense to organize workers by program through the social networks that develop in departmental events. For research assistants who worked together in common labs, floors, and buildings, it was more effective to organize the turf by physical workplace. Such networks are present in any workplace, even though they may take different forms. Regardless of the workplace, workers can use existing social and work relationships to move their coworkers to take action.</p><p>Activating thousands of our coworkers required us to have thousands of conversations. During each structure test, workers would physically walk through labs and offices to talk with colleagues about the status of the union campaign and ask them to participate in the current petition, sign-on letter, or in-person action. For each structure test, we ensured at least one walk-through of every building where grad workers worked. Workers held phone banks to call colleagues that we were unable to find in person. A series of emails and social media posts accompanied each organizing drive — every worker got several mass emails during the structure test and at least one email from a colleague in their department or building. During each structure test, we tracked each worker’s participation. And we would aggregate participation at the building, department, and college levels to identify areas where leadership was strong and areas where leaders were needed.</p><p>Dense leadership networks also curbed turnover problems. Throughout our campaign, we faced a common problem: a single strong leader in a department could move the majority of their coworkers to participate. However, if that leader graduated or left Penn, or their temporary work position ended, that energy could quickly dissipate. Departments or buildings could be full of union-supporting individuals, but without knowledgeable leaders who could keep them engaged, the typical distractions of graduate school made it easy for them to fall out of touch. Good leaders made themselves redundant by involving their coworkers in leadership tasks.</p><p>Running structure tests repeatedly, on top of work and school obligations, can get tiring. Sometimes structure tests would plateau and leaders would get disheartened. As the stakes of our campaign got higher, workers had more questions to discuss before we could move them to action. For example, we found that each strike pledge required about <em>four times</em> as many organizing hours as a signature on our antidiscrimination petition. The secret to overcoming those plateaus was not some convenient shortcut. We simply “turned the crank<em>”</em> harder. More union conversations between coworkers — whether through walk-throughs, phone banks, or otherwise — <em>always</em> correlated positively with more participation.</p></div></section><section id="sec-2"><header><h2>Old Strategies Overcome New Obstacles</h2></header><div><p>High worker participation and leadership breadth density helped us overcome new political obstacles under the Trump administration. For example, Penn admin opposed our proposal for strong rights prohibiting workplace discrimination and harassment, something standard in collective bargaining agreements. It was a symptom of our political moment: the Trump administration wanted to demolish all programs that aimed to make higher education more equitable, and university leadership did not want to draw the ire of the White House. Instead of agreeing to include these fundamental rights in our contract, the university hid behind their fear of Trump. We knew we had to build power beyond the bargaining table to win this article.</p><p>Ultimately, over two thousand grad workers, the majority of us, signed a public petition demanding protections from discrimination and harassment and enforceable recourse through the grievance process in our contract. And a few months later, over five hundred grad workers took to Walnut Street for an informational picket, where we announced that we were signing strike pledges. The day after this picket, we won our demand at the negotiating table.</p><p>The Trump administration’s attacks on immigrants made many international workers fearful of speaking up for themselves. International workers on temporary visas helped our colleagues overcome their fears by becoming visible leaders on the campaign, demonstrating that there was safety in unity. International workers spoke directly with each other on walk-throughs and phone banks. For some of our colleagues, it could take up to a dozen conversations before they moved beyond their reservations to join collective action.</p><p>Workers built trusting relationships by engaging consistently over time. As organizers, we had to meet our colleagues where they were. We began by expressing sympathy toward their hesitations, followed by educating them with the facts and then working through how a strong contract could address an issue that motivated them. International workers also served on the bargaining committee, signed public petitions, and spoke openly about our support for our union at rallies, in the press, and on social media. Throughout all of this, international graduate student employees reminded each other that we are part of a bigger movement across the United States alongside thousands of international workers fighting for safer workplaces.</p><p>The Trump administration’s threats to cut funding for scientific research, especially from the National Institutes of Health, made many workers who relied on this funding wary of asking for the compensation and benefits they deserved. With the state of federal funding for research in dire straits, how were we supposed to ask for <em>more</em> money? Hearkening back to the concessionary bargaining of the 1980s, some workers became convinced that they shouldn’t be asking for more. Ultimately, we worked through all of these fears by constantly reminding ourselves of the fundamental motivation behind coming together as a union, and the value of the labor we provide. This labor deserves to be fairly compensated regardless of funding uncertainties. Penn can weather the storm. In the past few years, Penn has seen an annual university budget surplus in the hundreds of millions of dollars and it sits on a $24.8 billion endowment.</p><p>We successfully fought back against Trump’s threats to research funding by uniting with other groups of organized workers on our campus. Penn is not just an ivory tower; it’s the largest employer in Philadelphia. Penn employs workers in almost every sector: librarians, custodial staff, physicians, clerical workers, security guards, and more. Penn workers built relationships with each other through the Coalition of Workers at Penn, a group sponsored by the Philadelphia chapter of the AFL-CIO. After the Trump administration offered Penn preference on government contracts in exchange for implementing right-wing policy changes, we put these networks into action. Penn Grad Workers joined the American Association of University Professors (AAUP) chapter at Penn, which spearheaded an effort for workers to demonstrate their opposition via a petition and a rally.</p><p>The day before workers had planned another rally, the Penn administration became one of the first universities to publicly reject the compact. Penn Grad Workers continue to work with United Auto Workers (UAW) members across the country to fight against cuts to research funding that threaten groundbreaking research and endanger our livelihoods.</p></div></section><section id="sec-3"><header><h2>Worker-Led Organizing Wins</h2></header><div><p>The success of our strategy was apparent. Without a friendly NLRB, we had no legal recourse to keep the Penn administration bargaining in good faith; they came back to the bargaining table because we were keeping them there. We expanded supermajority support, even as the stakes of our campaign escalated, and the political environment grew more frightening. Eighteen hundred eligible grad workers voted yes in our union election in May 2024, two thousand signed a public petition in April 2025 calling for a workplace free from discrimination and harassment, and in November 2,400 voted yes to authorize a strike.</p><p>By demonstrating that thousands of workers supported strike action, we also won increasing support from local unions and elected officials. Teamsters Local 623 promised to turn their UPS deliveries away from picket lines. Our fellow UAW members and elected leadership in Region 9 sustained us along the way and activated their political connections. Dozens of state legislators and city council members signed letters to Penn management calling them to come to a fair agreement.</p><p>Demonstrating majority worker participation made our strike threat credible. In the (literal) eleventh hour before our strike deadline, Penn finally came to the table with reasonable offers. And we secured an agreement that enshrined essential workplace rights and raised almost everyone’s wages by 15 to 20 percent, with some workers seeing their pay double. We also won benefits that few other graduate student employees have secured, like retirement benefits and paid medical and parental leave. When we ratified our agreement, 2,600 grad workers voted yes.</p><p>Now as UAW Local 5124, Penn grad workers will enforce our contract using the same strategy with which we won it: we will continue to recruit and develop a dense network of worker-leaders across our workplace and exert our power in repeated, high-participation actions. In the past several years, workers in higher education and beyond have faced new political obstacles to organizing. When we do not build durable majorities, we leave ourselves vulnerable to attack, and we deny our colleagues the opportunity to be part of a large, transformative movement. This movement is what will win concrete gains for all of us now and offer a model for future political and economic action throughout our lives, within and beyond higher education.</p><p>Workers in any workplace have the power to adopt this strategy. Just two weeks before we won our agreement with Penn, thousands of Volkswagen workers in Chattanooga, Tennessee, brought their own worker-led UAW campaign to a <a href="https://uaw.org/uaw-reaches-tentative-agreement-with-volkswagen-in-chattanooga-marking-historic-breakthrough-for-southern-autoworkers/">victory</a> and won 20 percent raises. On May Day, 2026, Penn Graduate Workers joined our fellow organized workers from Philadelphia restaurants, construction, schools, hospitals, city government, and other workplaces to ratify a Working People’s Vision for the Future of Philadelphia. In fact, high-participation, worker-led unionism may be the only way to build the worker power we need to win.</p></div></section></div></content><published>2026-06-14T12:55:00.287628Z</published><summary type="text">As workers at the University of Pennsylvania pursued a first contract, Trump’s second presidency rendered the administration cowed, the labor board unreliable, and international workers afraid. The antidote: high-participation, worker-led organizing.</summary></entry><entry><id>https://jacobin.com/2026/06/europe-china-trade-protectionism-labor</id><title type="text">Europe Doesn’t Know How to Respond to China</title><updated>2026-06-14T12:50:00.223276Z</updated><author><name>Ruth Sisask</name></author><category label="Economy" term="Economy"/><category label="International Relations" term="International Relations"/><content type="xhtml"><div xmlns="http://www.w3.org/1999/xhtml"><div><p>The European Union’s top diplomat, Kaja Kallas, has again gained attention for provocative statements about China. <a href="https://www.politico.eu/article/us-china-and-russia-prefer-a-divided-europe-kallas-warns/">In remarks</a> last month, she compared the EU’s economic relationship with China to a “cancer,” arguing that Europe must endure the painful “chemotherapy” of export controls, investment screening, and supply chain restructuring.</p><p>Her attitude highlights a rhetorical turn toward economic independence, recognizing the EU’s inability to manage the consequences of global capitalism. Faced with China’s growing technological and industrial power, officials in Brussels have launched industrial initiatives, discussed new trade restrictions, and sought to strengthen domestic manufacturing. Across the Atlantic, the United States has pursued similar goals through tariffs, industrial subsidies, and efforts to bring production back home.</p><p>Over the last few years, the EU has made attempts to reposition itself as an economic powerhouse, in light of member states’ growing dependence on China’s exports and the Chinese market. Official <a href="https://ec.europa.eu/eurostat/statistics-explained/index.php?title=EU_trade_with_China_-_latest_developments">Eurostat</a> numbers tell a stark story. In 2024, EU imports from China reached €517.8 billion, as against €213.3 billion in EU exports to that country, leaving a goods deficit of €304.5 billion. That deficit had climbed to €98 billion in Q1 2026 alone, the highest since Q3 2022. China is now the EU’s largest source of imports, and the gap of export deficits keeps widening.</p><p>Even leading capitalists find that the global capitalism developed since the 1980s is now in crisis. For BlackRock’s CEO <a href="https://www.blackrock.com/corporate/investor-relations/larry-fink-annual-chairmans-letter">Larry Fink</a>,</p><blockquote><p>The danger is that we focus so much on the noise that we forget what actually matters. The forces behind today’s headlines have been building for a long time. The old model of global capitalism is fracturing. Countries are spending enormous sums to become self-reliant — in energy, in defense, in technology.</p></blockquote><p>Fink underlines a path the EU and the United States are trying to follow. Yet the European push for independence is easier said than done.</p></div><section id="sec-1"><header><h2>Europe’s Protectionist Turn</h2></header><div><p>The Council of the EU has <a href="https://www.consilium.europa.eu/en/policies/what-the-eu-is-doing-to-boost-its-competitiveness/">stated</a>: “Europe’s productivity has been lagging behind other major economies in the last 20 years.” In particular, <a href="https://journals.sagepub.com/doi/10.1177/08969205241239872">Andrea Butollo</a> and his colleagues’ research demonstrates that China has become a dominant producer of batteries, electric vehicles, wind turbines, and a range of advanced industrial technologies, with Chinese companies like Huawei, ZTE, Baidu, and Xiaomi emerging as major global competitors. The concern for the Global North is that China increasingly combines technological development with manufacturing capacity. China has become a necessary partner for producing many technologies — most important, anything that uses batteries.</p><p>The EU has responded with a wave of industrial initiatives aimed at strengthening its own high-tech production. The <a href="https://single-market-economy.ec.europa.eu/publications/industrial-accelerator-act_en">Industrial Accelerator Act</a> passed this year prioritizes EU-made products across procurement, offering support schemes for made-in-EU products. Commissioners representing all twenty-seven member states have been asked to map Chinese activity across every portfolio, from trade and agriculture to defense, health, and digital infrastructure. A <cite>Guardian</cite> <a href="https://www.theguardian.com/world/2026/may/28/eu-discuss-restrictions-chinese-imports-fears-overreliance">report</a> suggests that Brussels is now seriously considering quotas, tariff-rate quotas, and supplier diversification requirements in strategically important sectors.</p><p>In addition to limiting Chinese imports, Reuters <a href="https://www.reuters.com/business/eu-targets-big-tech-dependence-with-made-in-europe-drive-2026-06-03/">explains</a> that the European Commission wants to double the EU market share of semiconductors to 20 percent in the next four years to boost the continent’s technological sovereignty. The proposal includes faster approval processes for data centers and aims to force agreements between manufacturers and buyers to “guarantee future purchases.”</p><p>Butollo and <a href="https://journals.sagepub.com/doi/10.1177/08969205241239872">his colleagues</a>’ research situates these developments within a broader turn toward economic nationalism, arguing that both the EU and the United States have adopted increasingly interventionist industrial policies in an effort to regain leadership in the global technology market. <a href="https://edinburghuniversitypress.com/book-deglobalization.html">Edward Ashbee</a> has gone further, suggesting that China’s rise may itself become the driver of deglobalization, as Western states conclude they can only develop by gaining advantage over China. Others, like <a href="https://global.oup.com/academic/product/capitalist-value-chains-9780198887836">Benjamin Selwyn and Christin Bernhold</a>, maintain that global production networks are continuing to expand despite geopolitical tensions. The EU, now turning toward domestic protectionism, seeks to become an economic powerhouse of its own, much like China. The conditions under which China grew to economic dominance, however, cannot be readily recreated inside Europe.</p><p>The <a href="https://policy.trade.ec.europa.eu/eu-trade-relationships-country-and-region/countries-and-regions/china_en">European Commission</a> in 2019 termed China “a partner, a competitor, and a systemic rival.” The tension between the EU and China came out into the open with foreign affairs chief Kaja Kallas’s outburst at the annual Lennart Meri Conference in Tallinn. Although out of line with diplomatic practice, her statement was much in line with the EU’s latest shifts.</p><p>The problem is that the EU has long had a trade deficit in goods with China. The prominent area of concern is “China’s drive towards import substitution and self-sufficiency.” The commission has stated, “While the EU welcomes efforts by the Chinese authorities to attract foreign direct investment, EU companies continue to face discrimination in the Chinese market, and it remains difficult for European businesses in China to compete due to the lack of a level playing field.” In claiming that the issue is China’s political system, the Europeans show (albeit without admitting to it) that their own market is lagging behind in development.</p><p><a href="https://policy.trade.ec.europa.eu/eu-trade-relationships-country-and-region/countries-and-regions/china_en">The commission</a> is critical of China’s economic approach, claiming that “China’s distortive industrial policies and practices — in particular with regard to widespread support for the manufacturing sector — create overcapacity in China, with negative externalities for a wide range of WTO [World Trade Organization] members.” This again confirms that Kallas’s hostile comparison is part of a bigger narrative shift, comparable to Donald Trump’s strong anti-China slogans, already adopted during his first term.</p></div></section><section id="sec-2"><header><h2>Globalization Isn’t Going Away</h2></header><div><p>In their recent work on capitalist value chains, <a href="https://global.oup.com/academic/product/capitalist-value-chains-9780198887836">Selwyn and Bernhold</a> argue that debates about deglobalization routinely overlook a fundamental feature of capitalism: capital’s endless search for opportunities to extract surplus value from labor. Their study revealed that leading US firms are not abandoning globalization; they are reorganizing it while trying to contain China’s technological rise.</p><p>Despite years of discussion about reshoring and economic sovereignty, global production remains deeply interconnected as companies continue to rely upon international supply chains. As production becomes more technologically complex and the need to keep costs to a minimum stays fundamental, the requirement for access to specialized suppliers, raw materials, and labor markets increases.</p><p>As these same authors cite from studies on the semiconductor industry, front-end production may expand in Europe and the United States, but much of the world’s manufacturing capacity remains concentrated in Asia. Firms are increasingly pursuing a “China + 1” strategy, diversifying production into countries such as Vietnam and Malaysia while maintaining extensive international supply chains.</p><p>Importing goods from China was not an issue for decades for the Global North, because the labor and thus products were cheap. But now, China has developed to control more and more of the core technologies, and the EU and United States haven’t been able to adapt, as they are not used to playing catch-up.</p><p>Selwyn and Bernhold thus conclude that current developments reflect attempts by capitalist firms and leading states to preserve globalization while restructuring it around new geopolitical realities. But if globalization as a process continues, why are Western governments increasingly embracing protectionist rhetoric?</p></div></section><section id="sec-3"><header><h2>China Stopped Being the Workshop of the World</h2></header><div><p>Since the late 1970s, China’s role within the global economy seemed relatively clear, serving as a vast — and relatively cheap — reservoir of labor for Western firms seeking lower production costs. Selwyn and Bernhold argue that China’s economic opening changed the United States’ own approach to international deals:</p><blockquote><p>As the US state facilitated a shift in its domestic economy towards high-tech CVC (Corporate Venture Capital) nodes such as research and development “knowledge,” and professional services, it relied increasingly on importing cheap manufactured goods from China which were often produced under the control of, or for, Western firms.</p></blockquote><p>From this, it follows that the United States’ benefit from China was that American firms, controlling the technologies and the market, could use cheap Chinese labor, which helped, in turn, grow the Chinese technology sector.</p><p>But in this development, according to Selwyn and Bernhold, the Chinese state successfully pursued a strategy that first integrated the country into labor-intensive global production networks and later facilitated increasingly sophisticated forms of industrial and technological development.</p><p>As they claim, China followed a path of “first low-tech labor-intensive industrialization through integration into capitalist value chains, and later increasingly high-tech development.” China has successfully implemented a plan for long-term development of the national economy, comparable to its Western counterparts’ strategies. China had changed position from a workshop to a challenger to US (and EU) firms.</p></div></section><section id="sec-4"><header><h2>Europe Wants the Benefits of China’s Model</h2></header><div><p>China’s rise has encouraged Western governments to pursue policies designed to restore industrial competitiveness and technological leadership. In the United States, this trend has become associated with reshoring, industrial subsidies, and what policymakers often describe as “friend-shoring.” Both the Biden and Trump administrations have sought to encourage domestic investment while reducing dependence on Chinese supply chains.</p><p>This approach has extended to the EU, with both administrations pressuring the European Union to decouple from China. The first notable example of this was back in 2020 already, when the <cite>Guardian</cite> <a href="https://www.theguardian.com/technology/2020/jul/13/europe-divided-on-huawei-as-us-pressure-to-drop-company-grows">reported</a> that the United States urged the EU to bar Huawei from 5G networks. Today EU policymakers speak of strategic autonomy, battery independence, technological sovereignty, and industrial resilience. Tariffs and industrial policy are increasingly viewed as necessary tools for defending European competitiveness.</p><p>These sentiments stress how significant the shift is in rhetoric and policy, as the whole point of the EU has been to support the free market: as its own <a href="https://european-union.europa.eu/priorities-and-actions/actions-topic/trade_en">website</a> boasts, “The European Union is one of the most outward-oriented economies in the world. It is also the world’s largest single market area. Free trade among its members was one of the EU’s founding principles, and it is committed to opening up world trade as well.” Now as the trade deficit with China is rising, there is a need for a change.</p><p>Europe can invest into new technologies. It can subsidize strategic industries. It can support battery production and semiconductor manufacturing. Indeed, as <a href="https://journals.sagepub.com/doi/10.1177/08969205241239872">Butollo</a> and his colleagues argue, both the EU and the United States already have implemented more interventionist policies in a bid to regain technological leadership. Yet what the Europeans can’t do is recreate the conditions that initially facilitated China’s competitive edge.</p><p>One simple reason for this is that European economies are not built upon vast pools of low-cost industrial labor, at least not inside the EU. European workers enjoy higher wages, protections, and social rights. As a result, Europe’s pursuit of economic sovereignty remains structurally dependent on globalization and cheap products based on low labor costs. This frustration <a href="https://www.politico.eu/article/friedrich-merz-calls-on-germans-to-work-more-and-sparks-a-fierce-backlash/">was emphasized</a> by German Chancellor Friedrich Merz, who claimed that “work-life balance and a four-day week will not be enough to maintain our country’s current level of prosperity in the future, which is why we need to work harder.”</p><p>Global capitalism has relied on inequality of costs and wealth between trading partners. With China, the inequality is leveling. The EU needs to find new “partners” that have low labor costs, if they want to keep down production costs, stop fueling China’s market, and keep the welfare benefits.</p><p>As an example, consider the recently concluded <a href="https://policy.trade.ec.europa.eu/eu-trade-relationships-country-and-region/countries-and-regions/mercosur/eu-mercosur-agreement_en">agreement</a> between the European Union and Mercosur (Argentina, Brazil, Paraguay, and Uruguay) with the goal of securing critical raw-material supplies. These materials will have lower tariffs for the EU, which, based on its own press release, will bring more exports from Mercosur and make the EU more competitive thanks to reduced costs: the EU <a href="https://policy.trade.ec.europa.eu/eu-trade-relationships-country-and-region/countries-and-regions/mercosur/eu-mercosur-agreement/factsheet-eu-mercosur-partnership-agreement_en">claims</a> that “removing high Mercosur tariffs will enable EU exporters to save over 4 billion euros in customs duties per year.”</p></div></section><section id="sec-5"><header><h2>Benefits From Global Capitalism Are Decreasing</h2></header><div><p>The EU’s strategy increasingly has two objectives. One is defensive: containing China’s rise through tariffs, restrictions, and industrial policy. The other is expansive: constructing alternative global supply chains through Mercosur, Southeast Asia, and other regions.</p><p>The system rewards those capable of combining access to labor with technological development. China succeeded in doing both. Europe now seeks to recover its position within the global economy. To compete, the EU must continue relying on new global production networks as an alternative to both Chinese supply chains and domestic production.</p><p>This logic might hold were the world not already so deeply globalized. Kaja Kallas’s chemotherapy metaphor is poorly chosen: chemotherapy targets a foreign body, but China is is structurally embedded in the global market. A conjoined twin is the more apt image: painful separation may be conceivable, but you still share a world with the other afterward. The ambition to decouple from China is risky because the EU lacks both the productive capacity and the raw materials for genuine independence, leaving it reliant on new supply chains that China is equally positioned to penetrate.</p></div></section></div></content><published>2026-06-14T12:50:00.223276Z</published><summary type="text">The European Union’s top diplomat Kaja Kallas says Europe needs to take painful steps to overcome the “cancer” of dependency on China. The EU is talking about protectionism, but in reality its firms are addicted to low-wage labor outside the bloc.</summary></entry><entry><id>https://jacobin.com/2026/06/ufc-freedom-trump-white-saudis</id><title type="text">The Super-Elite Is Tightening Its Grip on Combat Sports</title><updated>2026-06-14T01:41:37.910057Z</updated><author><name>Ben Case</name></author><category label="Rich People" term="Rich People"/><category label="Sports" term="Sports"/><content type="xhtml"><div xmlns="http://www.w3.org/1999/xhtml"><div><p>Two thousand years ago, Roman emperors celebrated their birthdays with gladiator shows. The tradition lives on in President Donald Trump, who for his eightieth birthday will host mixed martial arts (MMA) fights at the White House. On Sunday, June 14, in an event promoted by the Ultimate Fighting Championship (UFC), fighters will square off in front of a 4,500-person audience handpicked by Trump. The event, dubbed <a href="https://www.usatoday.com/story/news/politics/2026/06/12/trump-ufc-white-house-cage-match/90479895007/">UFC Freedom 250</a>, doubles as a celebration of Trump’s birthday and the country’s 250th anniversary.</p><p>Trump has spent years cultivating the UFC world as a cultural home base, using it to associate himself with toughness, violence, and dominance — and to pull angry young men into his orbit. The president not only frequents UFC events but gets his own entrance music, a ritual normally reserved for fighters. He has a close, decades-long friendship with Dana White, the UFC’s president, who introduced him at the 2024 Republican National Convention. Many of Trump’s highest-profile boosters, like the podcaster Joe Rogan, have deep roots in the UFC world. If it’s true, as the late right-wing pundit Andrew Breitbart said, that politics is downhill from culture, then much of MAGA is downhill from the UFC.</p><p>But there’s more to the story. Behind the scenes, UFC Freedom 250 is a tribute to the would-be emperor gifted by capital interests angling to monopolize the fight-sport industry, in alliance with some of the richest people in the world. It’s likely to be a pivotal moment in the consolidation of the fight-sport industry in a small number of enormously powerful hands.</p></div><section id="sec-1"><header><h2>A Puncher’s Chance</h2></header><div><p>In what feels like a previous life, I was a professional Muay Thai boxer. I represented the United States at the Muay Thai world championships, the sport’s version of the Olympic Games, and went on to win a minor world title. I would split the year between stints in Thailand, where I lived in a gym and trained and fought full time, and the states, where I worked various day jobs to support my training. I spent four years teaching at a UFC gym in my hometown in New Jersey, where I instructed and trained alongside athletes in MMA, Muay Thai, jiujitsu, and boxing.</p><p>Of all fight sports, MMA is the closest to the type of stereotypical machismo you might expect from UFC marketing. There’s just something about the ground-and-pound, MMA’s signature move, that evokes brute male violence in its most primitive and archetypal form. Still, like all sports, MMA takes all kinds. There are MMA-based “active clubs” that recruit white supremacists, and there are openly anarchist fight clubs. There are MMA gyms for people who want to get healthy and have fun and others for elite athletes looking to compete professionally. There are religiously affiliated MMA programs and queer and trans fight clubs.</p><p>People seek out combat sports for a host of reasons, such as fitness, confidence, and self-defense. Some people just kind of like getting punched in the face, or punching others in the face, and combat sports are a socially sanctioned way to do it. For me, it was a combination. As a formerly angry young man myself, I needed an outlet for that anger after graduating out of high school football and dropping out of a Reserve Officers’ Training Corps (ROTC) program over opposition to the Afghanistan and Iraq wars. I found boxing, then Muay Thai. Angry young men get a bad rap, often deservedly so, but there are many things to be angry at, many of them legitimate. Say what you will about the violence of fight sports, but at least it’s consensual.</p><p>Despite MMA’s association with the political right, at the core of all fight sports is a culture of respect that is grounded in one thing only: what you can or can’t do when faced one-on-one with an opponent who wants to hurt you. No one can save you once you’re in the ring, not your training partners or coaches. The fundamental premise is performance under equal opportunity pressure. Fighters are matched by weight, experience, and fight record, but even when mismatches occur — and these are endemic — the rules are still applied more or less equally. And fighting is the only set of sports that can end at any moment with a knockout. Each fighter in every fight has what we call a puncher’s chance to land the right shot and win.</p><p>It’s this idea of proving oneself on a level playing field, not just the aesthetic of belligerence and dominance, that draws Trump and his circle to the sport. Capitalism’s winners want to imagine and portray themselves as having proven their mettle in an environment of pure, unadulterated, equalizing competition. But capitalism is not like that at all. It runs on cronyism, inherited advantage, rigged rules, uneven matchups, and political favor — and the capitalist enterprises behind the fights are no exception.</p></div></section><section id="sec-2"><header><h2>Mainstreaming Aggression</h2></header><div><p>According to Dana White, UFC’s all-American business success story started with John McCain.</p><p>Versions of sport fighting date to antiquity in all corners of the globe. The second event introduced into the Ancient Greek Olympic Games was wrestling, following the footrace. Soon after, they would add boxing and a free-for-all fight sport called pankration, in which biting, eye gouges, and groin strikes were the only banned techniques. The UFC was founded in 1993 with these same basic rules.</p><p>In its first incarnation, UFC was part underground martial arts competition, part street fight. There were no weight classes or time limits, and fights, which took place in a chain-link-fence cage, went on until one fighter yielded or was left unconscious. The sport’s appeal lay in the opportunity to answer in real life questions that previously had only been askable in movies or video games, such as, what happens if a middle-aged Dutch karate champion fought a four-hundred-pound Samoan sumo wrestler? That was, in fact, the inaugural UFC fight; the karate guy won by kicking the sumo wrestler in the face after the latter had lost his footing, sending a tooth flying into the crowd.</p><p>As the story goes, Senator John McCain soon caught wind of the UFC and was mortified, deriding it as “human cockfighting.” Notwithstanding the fact that cockfighting was <a href="https://www.washingtonpost.com/archive/politics/1998/12/27/in-arizona-tradition-of-cockfighting-comes-to-a-close/87e50722-e379-420b-900a-dee0f7d7ff21/?utm_term=.78e83effc982">legal</a> in McCain’s home state of Arizona at the time, the presidential hopeful went on a high-publicity <a href="https://slate.com/culture/2018/08/john-mccain-ufc-how-he-grew-to-tolerate-mma-the-sport-he-considered-human-cockfighting.html">crusade</a> to ban the human version and very nearly succeeded. By 1997, MMA was outlawed in thirty-seven states and forbidden on pay-per-view, relegating its distribution to the depths of the video stores of that era, somewhere between the pornography and professional wrestling sections — which is where I first encountered it in my youth.</p><p>In response to the political blowback, MMA was forced to professionalize. Rules were invented. Judges, gloves, and timed rounds were added. Dana White took over as UFC president in 2001, the year it officially codified its new “unified rules of mixed martial arts,” rebranding as a legitimate sport and lobbying state athletic commissions for approval.</p><p>It worked. Slowly working its way up the ladder of public respectability, White balanced a commitment to full legality with a promotional style hearkening to the sport’s brutal underground origins. UFC brought in announcers, including Joe Rogan, who would continually educate audiences about the sport’s rules while reminding everyone that the fighters were serious athletes. Still, UFC broadcasts began with a video montage of Roman gladiators, set to a heavy metal soundtrack. The UFC’s branding threaded a needle between boxing, which is definitely a sport, and professional wrestling, which is definitely a show, to create a niche that would draw in hordes of mostly young men drawn to ostentatious displays of toughness.</p><p>But UFC’s rise to the world’s most profitable combat-sport promotion owed to more than an organic fan base of angry young men. It also had heavily invested corporate sponsors. In 2001, the year of its relaunch, a pair of casino executives in Las Vegas bought UFC under a parent company called Zuffa. In 2016, Zuffa was purchased by media management giant Endeavor, which also represented the NFL and NHL. In 2023, Endeavor announced the merger of UFC with the World Wrestling Entertainment (WWE), the main professional wrestling promotion (“professional wrestling” meaning fake, circus-style fighting) into a new company, TKO Group Holdings.</p><p>Two years later, Endeavor was wholly acquired by Silver Lake, one of the world’s largest private equity firms, which focuses on technology-sector investing. For TKO, two big moves rapidly followed the buyout. First, a seven-year, <a href="https://www.espn.com/mma/story/_/id/45943325/paramount-tko-group-reach-7-year-deal-all-ufc-events-us">exclusive rights</a> deal with David Ellison’s Paramount for nearly $8 billion. Second, a new campaign to take over America’s premier traditional fight sport, boxing, under the banner of yet another new subsidiary, Zuffa Boxing.</p></div></section><section id="sec-3"><header><h2>Enter the Saudi Royal Family</h2></header><div><p>Zuffa is trying to do to boxing what Trump has done to the United States government: use legitimate critique of a bad system as justification to impose one that is far worse, with the goal of consolidating more power and profit in fewer, richer hands.</p><p>Like any enterprise in capitalism, the professional fight game is organized around money-making, and it’s a famously grimy sector of sports entertainment. Athletes in major team sports like football, basketball, baseball, soccer, and hockey are represented by labor unions. Fighters are not. In combat sports, contracts are negotiated between promoters and managers, if a fighter is successful or connected enough to have one, and otherwise between promoters and coaches or even the athletes themselves. Historically, this has enabled gross exploitation in a sport that exacts a severe physical toll.</p><p>In 2000, Congress passed the Muhammad Ali Boxing Reform Act designed to protect boxers from exploitation by sanctioning organizations, promoters, and managers. Introduced by McCain, the Ali Act essentially applied baseline guardrails against corruption and coercion.</p><p>The Ali Act was passed in the years following the sport’s devolution into a profiteering mess. Fighters were at the mercy of the deals cut between their managers and sanctioning organizations that dictated athletes’ standing and opportunities. Since the 1980s, there have been four main sanctioning bodies in the world, each with its own champions and ranking systems across weight classes and of course its own fees and networks. The heavyweight champion of the world used to be considered one of the most important titles in sports; now there can be four of them at the same time.</p><p>The Ali Act was a vast improvement, but it still left the sport disjointed into cliques, with loopholes enabling different institutions and rules across sanctioning bodies and states. Making “unification” fights — and, depending on the state, making fights at all — hinges on whose pockets get lined and little else, resulting in a sport where fighters couldn’t advocate for themselves and the best rarely fought the best.</p><p>Enter the Saudi royal family. As part of its bid to sportswash the country’s well-earned reputation for human rights abuses, head of the Saudi General Entertainment Authority Turki Al-Sheikh made a strategic intervention in boxing. The idea was to dump so much money into the sport that it incentivizes the unification fights fans were craving. Made possible through the application of essentially unlimited resources that the Saudis did not expect to turn a profit on — after all, they were buying legitimacy, not doing business, at least in the short term — boxing was transformed virtually overnight, with Riyadh quickly hosting the biggest fights fans could only dream of in the years prior. Instead of only pursuing the rankings of different sanctioning bodies, fighters and their promoters started auditioning for Turki.</p><p>This looked good to Dana White, whose UFC had pursued a similar model with a newer, growing sport. While they are often used interchangeably, MMA is a sport; UFC is a sanctioning body. There are others, such as ONE Championship, Professional Fighters League, and Bellator, but UFC dominates with more than 90 percent of the global MMA market.</p><p>For MMA fighters, it’s a bit like being an independent contractor where the UFC is at once the licensing bureau, the recruitment agency, and the only employer in town. One of the consequences is that base pay is extremely low. In most professional sports leagues, athletes’ pay accounts for upward of half the total revenue. In the UFC, it’s <a href="https://www.theguardian.com/sport/2023/nov/10/saudi-arabia-and-a-1bn-fighters-lawsuit-threaten-ufcs-future">less than</a> 20 percent.</p><p>For years, UFC has been mired in labor disputes and antitrust lawsuits. But with no major alternatives and without a union like athletes in major team sports have, MMA fighters are acutely vulnerable to exploitation in a business that takes an extreme physical toll. This looked good to Turki Al-Sheikh; he and Dana White cofounded Zuffa Boxing to merge the Saudi approach to boxing with UFC’s near-monopoly on MMA.</p><p>Zuffa is sponsoring new legislation, the Muhammad Ali Revival Act, which would allow Zuffa to become a “unified boxing organization” (UBO) governing boxing across states the way UFC functions in MMA. The legislation frames itself as giving fighters a choice between the old system and the UBO, but this is essentially the “choice” of right-to-work laws.</p><p>It’s a brilliant intervention in the way Turki Al-Sheikh’s was. Boxing experts and fans have long clamored for a national commission that could standardize the sport and mitigate corruption, and this appears to do just that. In reality, it enables a bad actor to seize control over the entire industry.</p></div></section><section id="sec-4"><header><h2>The Price of Entry</h2></header><div><p>UFC Freedom 250 is a crash course in Trumpian politics. The birthday celebration, the fan base, the spectacle of violence and domination on the South Lawn, the exclusive access event are all a gift to curry favor with the self-styled strongman. TKO is <a href="https://www.bbc.com/sport/mixed-martial-arts/articles/ce3gyqykx2go">expecting</a> to lose at least $30 million on the White House fights, even after bringing in corporate sponsors. Trump, by the way, <a href="https://www.huffpost.com/entry/trump-ufc-stock-white-house-fight_n_6a19b50be4b0dade602f5c5c">bought stock</a> in TKO in March.</p><p>In essentially putting on the show as a tribute to the president, TKO is taking a page from Paramount’s book — the company run by a close Trump ally and the <a href="https://www.forbes.com/sites/aliciapark/2026/06/02/larry-ellison-becomes-second-richest-in-the-world-surpasses-bezos-brin-and-page-in-2-days/">second richest</a> man in the world behind Elon Musk, now exclusively broadcasting UFC fights on its streaming service. In 2025, while Paramount’s $8 billion merger with Skydance was pending approval by the Trump-appointed FCC chair, the company abruptly agreed <a href="https://knightcolumbia.org/blog/paramounts-trump-lawsuit-settlement-curtain-call-for-the-first-amendment">to pay</a> Trump a $16 million settlement in a suit Trump had brought against Paramount subsidiary CBS. The merger was approved, and soon thereafter, Paramount bought Warner Brothers in a record media acquisition worth well over $100 billion.</p><p>With UFC Freedom 250, Trump gets many things he loves. There’s money, in the form of cage-side seats that are <a href="https://newrepublic.com/post/210267/trump-white-house-ufc-cage-cash-grab">reportedly</a> costing upward of $1.5 million apiece. There’s social power, in the form of an exclusive event where he can <a href="https://www.nbcnews.com/now/video/how-to-get-a-seat-at-the-white-house-s-first-ever-ufc-fight-263094853765">handpick</a> the invitees. He gets to merge his own birthday celebration with America’s, a flourish of self-flattering mythmaking. And he can literally reshape the White House for it; he’s now <a href="https://thehill.com/homenews/administration/5908763-trump-suggests-permanent-ufc-arena/">claiming</a> the arena being built will stay.</p><p>Is all this technically a bribe to the man who wields unprecedented influence over a party in control of all three branches of government? No. But with pending lawsuits and TKO’s de facto command over American combat sports in the balance, will the gesture hurt their chances? Also no.</p><p>Trumpian politics is akin to a series of stage magician’s tricks, constantly drawing attention to a shiny object over here while making a lot of money disappear over there. Rarely, however, does a singular event so tightly converge the political, social, and economic forces that define an era of politics.</p><p>Dana White can <a href="https://www.youtube.com/shorts/Me5iF0BMyrk">claim</a> that UFC Freedom 250 is an apolitical event, and there is probably a sense in which he is being honest. It isn’t about “red or blue or politics,” as he puts it. It’s about using flag-waving to squeeze the maximum amount of profit and influence out of everyone, as long as Trump is in on it — a single-minded goal that is the core of the Trumpian ideology.</p></div></section></div></content><published>2026-06-13T12:55:00.35Z</published><summary type="text">Beneath the spectacle of fighters beating each other bloody on the White House South Lawn, fight promoters, tech billionaires, and the Saudi government are working to concentrate wealth and power in fewer, richer hands.</summary></entry><entry><id>https://jacobin.com/2026/06/literature-china-development-exploitation-workers</id><title type="text">The Other Side of China’s Economic Miracle</title><updated>2026-06-13T19:42:13.393128Z</updated><author><name>Daniel Cheng</name></author><category label="Literature" term="Literature"/><category label="Work" term="Work"/><content type="xhtml"><div xmlns="http://www.w3.org/1999/xhtml"><div><p>China’s remarkable economic development is the most important event of the last half-century. The People’s Republic has gone from a peasant economy sustaining itself on subsistence agriculture to a global powerhouse that dominates high-tech manufacturing and builds shining megacities.</p><p>But behind the broader narrative of marvelous macroeconomic success lie the stories of hundreds of millions of exploited Chinese workers thrust into a new capitalist paradigm. Inseparable from China’s growth was the largest urbanization project in world history. As China developed its manufacturing ecosystem, hundreds of millions of rural peasants flooded into coastal cities, chasing the economic opportunities brought by new factory jobs. In the cities, they searched for an escape from rural poverty but encountered the horrors of industrial capitalism.</p></div><section id="sec-1"><header><h2>The Other Side of Progress</h2></header><div><p><cite><a href="https://granta.com/products/adrift-in-the-south/">Adrift in the South</a></cite> is the memoir of one of these workers, Xiao Hai, a poet who has spent much of his adolescence and twenties toiling in the harshest jobs available to Chinese workers.</p><p>Like many rural Chinese, his parents covertly circumvented the one-child policy, making him an “over-quota child.” This meant that he would have to be given away to another family for five years to avoid harsh government punishment for having multiple children. While his parents managed to avoid being reprimanded, the cost of supporting two children to study past working age was too heavy to bear, so at fifteen, Xiao left school to become a child laborer.</p><p>Xiao’s journey began in Shenzhen, a city now known as China’s Silicon Valley, which became ground zero for the country’s move to high-tech manufacturing after the market liberalization initiated by Deng Xiaoping in 1978.</p><p>Appropriately, Xiao’s journey through the South begins there. His first job is at a large factory on an assembly line putting together battery boxes with a screwdriver. There he works fifteen hours a day and takes one day off each month. For his long hours, he enjoys a meager monthly salary of ¥400, approximately $48. One day, exhausted at work, he dozes off during an overnight shift and is woken by a blade that slices open his index finger, creating a painful wound that gushes blood. His manager comes over, wraps his finger with gauze, and tells him to finish his shift.</p><p>At the end of his day, he notices that a fragment of poisonous plastic from the blade has gone into his bleeding wound and has created an infection. Without access to medical services, Xiao must rely on makeshift treatment from a coworker who disinfects the wound with a lighter and a sewing needle.</p><p>Stories like this are often lost in breathless accounts of China’s development that rightly point out how extraordinarily successful Shenzhen and other manufacturing hubs have been. Xiao reminds us that this success was built on the backs of millions of workers who felt the worst of capitalist exploitation.</p><p>Xiao recounts drifting across southern China from job to job hoping for a better life. In this endeavor, he finds little success. On his journeys he has a series of grim encounters: at a screen printing factory, Xiao is exposed to toxic chemicals that render a female coworker infertile; communal shoes on the factory floor leave him with a fungal foot infection; and whenever a manager thinks Xiao’s work doesn’t meet standards, he’s forced to pay a fine out of his own wages.</p><p>The garment industry doesn’t treat Xiao much better. Most of his coworkers develop spinal injuries from being hunched over sewing machines twelve hours a day. In one dramatic episode, his brother’s hand is impaled four times by a machine, with the needle fracturing inside his bone. After a moment of recovery in a clinic, Xiao’s injured brother marches back to the factory to continue his shift.</p><p>At one point, Xiao leaves factory work to try his hand in Shanghai’s gig economy. His time in Shanghai highlights the extreme inequality that persists in China. The country’s white-collar middle class love their cheap fifteen-minute delivery, but these services are underwritten by an underclass of migrant workers. As a gig worker, Xiao zooms around the city and climbs dozens of flights of stairs to deliver over a hundred packages a day. Even after a decade in factories, he says delivery work is the most physically exhausting job he’s had. Losing a package incurs a heavy fine, and a customer complaint is a death sentence. While rushing to the next delivery on his tight schedule, Xiao accidentally runs into a car. Lacking insurance, he is forced to hand over cash to the driver to avoid a call to the police.</p><p>Despite his miserable working conditions, Xiao finds solace in writing poetry. In some of his earlier jobs, supervision is lax enough for him to steal brief moments for himself. But when Xiao begins working for Chinese tech giant BOE — a company whose workshops combine intense oversight with a rapid pace-setting conveyor belt — even this small pleasure of writing poetry is taken away from him. Over time, he begins to lose his sense of independence from the machines he works. “Our blood and muscles became integrated into the machines — when we pressed the START buttons we too powered on,” he writes. Instead of being a tool to make Xiao’s work easier, the assembly line snuffs out his only source of pleasure.</p><p>This isn’t to say that everything is bad. Workers face exploitative conditions all over the Global South in countries that have not enjoyed China’s miraculous levels of growth. During Xiao’s time in the factory, many in the country felt that the hard work was moving the country toward a more prosperous future. Despite the grueling conditions he faced in Shenzhen, Xiao still feels a sense of pride that he played a role in building the city into a shining metropolis.</p><p>Yet seen from a historical perspective, China’s rise, while astronomical, has obvious counterparts. In the nineteenth century, Britain saw historically unprecedented growth. The pace of this change shocked foreign observers who were awed by the country’s proliferation of new railways, canals, and bridges, much like how the West today looks at China’s urban development with astonishment. But Karl Marx was keenly aware of the “<a href="https://www.cornellpress.cornell.edu/book/9781501778742/misery-beneath-the-miracle-in-east-asia/">misery beneath the miracle</a>” and sought to expose the exploitation undergirding this marvelous abundance.</p><p><cite>Capital</cite> features the stories of child laborers in Staffordshire’s potteries who work 6 a.m.–9 p.m. shifts, just as young Xiao Hai did. The phosphorus of Manchester’s match factories and the toxins of Shenzhen’s screen printers both poisoned their workers. And modern industry reduced both English and Chinese laborers to appendages of a “monstrous automaton.” Despite being separated by hundreds of years and thousands of miles, working life in late-eighteenth-century industrial Britain and developing industrial China still look quite similar.</p><p>Commentators on China often reject comparisons between China and the West by pointing to cultural differences like those between Confucian thought and Protestantism. But Xiao’s autobiography shows that, under capitalism, our cultures are increasingly similar. Xiao’s accounts of factory life tap into something universal within capitalism: the degradation and alienation of work. But alongside universal suffering there is, Xiao insists, also the universal desire for freedom from exploitation. The book ends with these lines: “I have but one humble wish: to live like a human, with dignity. That’s all I can ask for. That’s all.” In a better world beyond capitalism, Xiao’s wish wouldn’t be “humble,” but a basic right guaranteed for everyone.</p></div></section></div></content><published>2026-06-13T12:50:00.123Z</published><summary type="text">China has witnessed the greatest stretch of growth and poverty alleviation in human history, made possible by the brutal exploitation of millions of workers. A new book recounts one of their lives, offering a glimpse into the dark side of China’s success.</summary></entry><entry><id>https://jacobin.com/2026/06/eu-militarism-rearmament-welfare-state</id><title type="text">Your Wars Just Aren’t Worth It</title><updated>2026-06-13T16:34:24.320435Z</updated><author><name>Peter Mertens</name></author><category label="Politics" term="Politics"/><category label="War and Imperialism" term="War and Imperialism"/><content type="xhtml"><div xmlns="http://www.w3.org/1999/xhtml"><div><p>This coming Sunday, we will take to the streets of Brussels. Not for a minor issue but for a fundamental choice: “Welfare, not warfare.” For today Europe seems determined to massively rearm, making it increasingly resemble Donald Trump’s militarized United States.</p><p>Europe’s ruling class loves nothing more than to separate social justice and peace, as if the war economy were a foreign policy issue far removed from questions like what fills our children’s lunch boxes, how we will pay our hospital bills, or the retirement age. That, at any rate, is the lie they’d have us believe.</p><p>The truth is simpler. The same governments that claim there is no money for our social security can suddenly find billions for weapons. The same political leaders who want people to work longer roll out the red carpet for Lockheed Martin, Rheinmetall, and other arms dealers. The same ministers who cut spending on the sick, unemployed, and pensioners write blank checks for the war economy.</p></div><section id="sec-1"><header><h2>Empty Coffers, Except When It’s for Weapons</h2></header><div><p>Of course, the two struggles are interconnected. Belgian Minister of Defence Theo Francken doesn’t even hide his intentions of funding militarization by cutting social security and public services. Anyone advocating for decent pensions, affordable education, strong health care, or reliable public services will inevitably clash with the war fever that wants to divert public funds toward exorbitantly expensive military orders.</p><p>For years we’ve been told the coffers are empty. There’s no money for more health care staff, no money for affordable energy, no money to eliminate waiting lists, no money to strengthen pensions. There’s no money for schools where the rain doesn’t fall indoors, for trains that run on time, or for wages that keep up with inflation. But as soon as militarization is on the table, the tone changes. Suddenly, the coffers aren’t empty, and taking on debt is no longer reckless but courageous. One billion euros is no problem, €10 billion is no taboo, and €30 billion is just the beginning.</p><p>In Belgium, the military budget has skyrocketed in just a few years. While almost all departments are forced to make cutbacks, the war cabinet receives massive funding. Over coming years, tens of billions of euros are being earmarked for fighter jets, frigates, missiles, and armored vehicles. Meanwhile, the population is expected to make sacrifices: the new pension penalty for those whose careers are said to be too short forces people to work ever more; the long-term sick are hounded; the unemployed are sanctioned; patients pay more for medication; and automatic indexation of wages and bonuses are under attack. This is the budgetary logic of the war economy.</p><p>They say: Security has a price. That’s true. But the question is: What kind of security, for whom, and who pays? Is a single mother safer when her energy bill becomes unaffordable, but a new frigate is ordered? Is a construction worker safer when he has to work until age sixty-seven or seventy while the government spends billions on offensive weapons? Is a nurse safer when her ward remains understaffed while hospitals are being prepared for war scenarios?</p></div></section><section id="sec-2"><header><h2>War Abroad, Militarization at Home</h2></header><div><p>War fever does not make society safer — quite the opposite. Fear and panic are stoked to push the weapons buildup and prepare a new generation for war. Militarization is creeping into society: in schools, universities, hospitals, media, and living rooms. Young people are addressed as future soldiers. Military campaigns promise discipline, adventure, and a salary while remaining silent about the brutality of war and death. University research is increasingly steered toward the military industry. Hospitals are presented with plans where health care logic is subordinated to military emergency scenarios. The line between civilian and military is blurring.</p><p>This is dangerous. A society preparing for war changes from within. It grows accustomed to orders, distrusts criticism, and applauds to the rhythm of the war drum. Pacifists are dismissed as naive, trade union members as irresponsible, and opposition parties as allies of the enemy. Militarization abroad always goes hand in hand with militarization at home: with the creation of a domestic enemy, the restriction of democratic space, and the normalization of authoritarian reflexes.</p><p>We refuse this blackmail. We refuse the dismantling of pensions, social security, and democratic rights that have been built up through more than a century of workers’ struggle. We refuse to accept that young people are cannon fodder and the elderly are budgetary line items. We refuse a future that consists of more weapons and more war, paid for by longer working hours, less health care, and higher bills.</p></div></section><section id="sec-3"><header><h2>Europe Is Arming Itself to Ruin</h2></header><div><p>It is naive to think that a militarized, tense, and over-armed Europe will bring us closer to peace. Europe is arming itself to ruin: not to build defense but primarily to intervene abroad. Frigates for the Red Sea, armored vehicles for the Sahel, and a European military presence around resource routes have little to do with national defense and everything to do with the interests of big corporations.</p><p>It’s about cobalt, lithium, uranium, gas, oil, and supply chains. It’s about the old colonial reflex in a new uniform. The names change and the technology evolves, but the power structures remain recognizable: Europe is building a new imperialism led by an ever-growing German military apparatus.</p><p>You don’t become safer by stepping up threats against others. This leads to a security dilemma: what one side calls defensive, the other sees as offensive, and so everyone arms themselves further. The outcome is predictable: instead of security, the situation becomes more dangerous. What we need is common security, where the security of one does not come at the expense of the other. Those who want peace must prepare for peace. This means diplomacy, disarmament, international cooperation, respect for international law, and security structures where even enemies talk to each other. This is not naivety — it’s the only realism that works. The vast majority of conflicts ultimately end at the negotiating table.</p></div></section><section id="sec-4"><header><h2>Social Justice and Peace: One Struggle</h2></header><div><p>The labor movement cannot remain silent about militarization and war. The peace movement cannot remain silent about social justice. Welfare goes hand in hand with rejecting warfare. Our strength lies precisely in connecting these struggles: the nurse who wants more hands at the bedside, the teacher who wants smaller classes, the worker who wants a dignified pension, the young person who doesn’t want a future of war, the climate activist who knows that militarization also means ecological destruction, the peace activist who demands diplomacy, and the trade union activist who refuses to let social security be plundered.</p><p>Feminist, anti-racist, and international solidarity movements are also part of the same movement. They are not just standing side by side, but give each other strength. For the war economy affects everyone: it diverts resources from health care, pushes young people toward militarization, threatens democratic rights, fuels racism and images of the “enemy within,” accelerates the climate crisis, and turns Europe into a power bloc that wants to “secure” the economic interests of major European monopolies worldwide through military means.</p><p>The organizers of this Sunday’s demonstration have succeeded in bringing together a unique and broad coalition. The country’s two largest unions, ABVV-FGTB (General Labor Federation) and ACV-CSC (Confederation of Christian Trade Unions), have included the march in their plan of action against the antisocial “Arizona” government (so named after its parties’ colors). They understand that the fight for decent wages, strong public services, and good pensions is inextricably linked to resistance against the war cabinet.</p></div></section><section id="sec-5"><header><h2>Resistance Across Europe</h2></header><div><p>But the June 14 demonstration will also be a crossroads of European resistance. From Italy comes the experience of unions and peace movements that have organized major actions in recent years against war, arms deliveries, and military escalation. Dockworkers, trade unionists, peace activists, and social movements have repeatedly refused to let the Mediterranean become a logistical corridor for war.</p><p>From the United Kingdom comes the strength of a peace movement that, together with unions and anti-racist organizations, has brought masses of people onto the streets against war policy, against the genocide in Gaza, and against the complicity of European governments.</p><p>From Germany come the youth who <a href="https://jacobin.com/2026/03/germany-student-strikes-rearmament-conscription">quit their classrooms</a> to reject a future as cannon fodder. Their school strikes against conscription and militarization show a generation that refuses to accept that their schools are deteriorating while the Bundeswehr advertises everywhere. The resistance of German health care workers, doctors, and hospital staff against the militarization of the health sector is also an important signal: hospitals should heal people, not be transformed into components of a war infrastructure.</p><p>Alongside the world of labor, young people are on the barricades, shoulder to shoulder with the climate movement, women’s movements, anti-racist organizations, NGOs like Oxfam and 11.11.11, peace organizations, and international networks such as Stop ReArm Europe. It is precisely this breadth that makes June 14 so important. The demonstration brings together what they are trying to divide: social struggle and peace struggle, unions and youth, climate activists and health care workers, Belgian movements and European networks like the parties and organizations of the European left.</p><p>This Sunday, we will not only take to the streets against war but for life itself. “Welfare, not warfare” is not just a slogan for one day. It is a compass, saying that our society should not be built around fear, competition, and armament but around solidarity, social rights, and peace. It says that the engine of the country does not run thanks to generals and shareholders, but thanks to the people who work, care, learn, teach, transport, heal, and build.</p></div></section></div></content><published>2026-06-13T12:45:00.375Z</published><summary type="text">The Belgian Workers’ Party is the strongest rising force on Europe’s radical left. Its general secretary, Peter Mertens, writes for Jacobin on his party’s fight against the EU’s rearmament plans.</summary></entry><entry><id>https://jacobin.com/2026/06/rank-and-file-labor-activism-dsa</id><title type="text">Building 21st-Century Rank-and-File Unionism</title><updated>2026-06-14T15:53:10.209458Z</updated><author><name>Nick French</name></author><category label="Strategy" term="Strategy"/><category label="Unions" term="Unions"/><content type="xhtml"><div xmlns="http://www.w3.org/1999/xhtml"><div><p>In the late 1960s and early ’70s, a number of members of the American New Left that had incubated on college campuses in the prior decade set out to take rank-and-file jobs as blue-collar workers. The social and political ferment of the ’60s — including the women’s movement, the antiwar movement, the civil rights movement, and the Black Power movement — was reaching a fever pitch and was reflected in an upsurge of rank-and-file militancy in unions. Student activists, influenced by a variety of Marxist traditions and the venerable history of socialist and communist trade-union organizing, decided to try to integrate themselves with the industrial working class and foment class struggle from the shop floor.</p><p>These efforts ran into headwinds, including the personal difficulties activists had in sustaining their work as well as the broader political, social, and economic trends that marginalized the Left and hollowed out the labor movement. Johanna Brenner, a veteran of the New Left, <a href="https://solidarity-us.org/socialist-labor-activists-launch-rank-file-project-for-a-new-generation/">wrote</a> in 2023:</p><blockquote><p>For the following three decades, as corporate capital restructured the U.S. economy, hollowing out the cities and industries that had been at the center of the rank and file project, as “socialism” continued to be a dirty word politically, as young people mostly turned away from the left . . . the stream of young radicals entering into working-class jobs for rank and file organizing ran dry.</p></blockquote><p>Yet as Brenner notes, the legacy of that moment is important, both for the institutions it left behind — most notably, Labor Notes and the influential Teamsters reform caucus, Teamsters for a Democratic Union — and for the generation of left-wing activists with vital rank-and-file organizing experience it produced.</p><p>Throughout the neoliberal ’80s, ’90s, and early 2000s, labor and the Left were largely on the retreat. That changed in the 2010s as the tumult of Occupy Wall Street, Black Lives Matter, and Bernie Sanders’s presidential campaigns produced a revival of interest in both socialist ideas and the labor movement. Starting not long after Sanders’s 2016 campaign, sections of the new socialist left resolved to become rank-and-file workplace organizers in various unions and sectors that they deemed strategic organizing targets. In doing so, they drew on the lessons and arguments of earlier generations of activists, especially those who took directly to the shop floor in the 1970s.</p><p>Among the most ambitious initiatives on this front is the <a href="https://rankandfileproject.com">Rank &amp;amp; File Project</a> (RFP), a national effort I’m involved with that launched in 2023 and seeks to recruit, train, and support young people to get union jobs in strategic sectors. As Cyn, a former member of RFP’s Steering Committee who is currently training to become a union nurse, summarized our motivations for <cite><a href="https://www.teenvogue.com/story/what-is-salting-organizing-tactic">Teen Vogue</a></cite> in 2024, “We believe that in order to transform the world, to fight for an ambitious, radical agenda, we need to build not just any kind of labor movement, but a strong, democratic, and increasingly left-wing labor movement.”</p><p>The context in which RFP’s activists and their fellow travelers are entering the workplace is very different from that of our New Left predecessors, let alone the heroic era of 1930s Communist labor organizing, in which radicals led massive strikes and <a href="https://www.nplusonemag.com/online-only/online-only/fragile-juggernaut/">helped build</a> the major industrial unions. While there has been exciting organizing activity in many sectors in the past few years, and unions’ popularity is at a historic high point, labor union density is still shrinking. And Donald Trump continues to launch aggressive attacks on the rights of migrants, workers, and those who dare to speak out against the ongoing genocide in Gaza.</p><p>The dual tasks of building the labor movement and rooting socialism in the broader working class look more daunting than ever. But those tasks are also necessary as ever, and today’s rank-and-filers can draw on a long and vital history of similar activism for sustenance.</p></div><section id="sec-1"><header><h2>The Turn to Industry</h2></header><div><p>The “turn to industry,” as it came to be called, is perhaps a lesser-known episode in the saga of the New Left. “They’ve really written the reality of the ’60s and ’70s out of history,” Jon Melrod, one such radical who became a rank-and-file autoworker in Milwaukee, <a href="https://jacobin.com/2022/09/jon-melrod-fighting-times-uaw-organizing-memoir">told</a> <cite><a href="https://jacobin.com/2022/09/jon-melrod-fighting-times-uaw-organizing-memoir">Jacobin</a></cite> in 2022.</p><blockquote><p>You know about the Weathermen; you know about Patty Hearst — these kinds of things. You don’t know about the Revolutionary Youth Movement (RYM) II of Students for a Democratic Society (SDS), which immediately turned after the breakup of SDS to the working class and in support of the Black Panther Party and the black liberation movement. . . .  At least ten thousand of them that we know went into organizing in the working class — working-class communities and industry.</p></blockquote><p>The campus-based SDS was the central organization of the American New Left, which played a key role in student antiwar activism. As the 1960s wore on, the group became increasingly radical politically, and increasingly wracked by <a href="https://jacobin.com/2018/05/half-the-way-with-mao-zedong">sectarian tensions</a>. SDS blew up at its 1969 convention, splitting largely between different factions of self-described Marxist-Leninists.</p><p>One SDS faction, as Melrod mentions, went on to form the guerrilla group the Weathermen (later known as the Weather Underground). But other SDSers believed that young leftists should integrate themselves with the industrial working class on the shop floor, including, like Melrod, those in Maoist-inspired groups associated with the <a href="https://jacobin.com/2018/09/max-elbaum-new-communist-movement-socialism-organizing">New Communist Movement</a>. Another such activist was Elly Leary of the Proletarian Unity League (PUL), who took a job at a Boston-area General Motors factory in 1977. Reflecting on the experience in 2022, <a href="https://againstthecurrent.org/atc218/on-the-line-in-auto-1970s-1990/">Leary wrote</a>, “PUL always encouraged comrades to leave bourgeois jobs and go colonize [the jargon for cadre getting industrial jobs in targeted unions]. Like Marxist organizations everywhere, we held that the working class was the engine of social and revolutionary change.”</p><p>Among these Marxist organizations were also groups broadly in the Trotskyist tradition, including the <a href="https://jacobin.com/2026/05/international-socialists-uaw-teamsters-labor-organizing">International Socialists</a> (IS). In his systematic study <cite>International Trotskyism</cite>, politics scholar Robert Alexander wrote that “the International Socialists would seem to be the Trotskyist group which was most successful in establishing some base in the organized labor movement in the 1970s.” It was the IS that was responsible, <a href="https://labornotes.org/blogs/2019/01/archives-introducing-labor-notes">in 1979</a>, for the creation of Labor Notes, the media outlet devoted to building, supporting, and cohering democratic, militant reform efforts in largely ossified unions; such efforts were seen as necessary for displacing entrenched leaderships that often advocated self-defeating “<a href="https://jacobin.com/2015/01/bringing-labor-back/">labor-management partnerships</a>” and discouraged worker militancy. IS members also played key roles in building a number of reform caucuses like <a href="https://jacobin.com/2026/06/teamsters-ups-amazon-grassroots-organizing">Teamsters for a Democratic Union</a> (TDU), the long-running reform group in the Teamsters.</p><p>The movement of activists from these New Left groups into working-class jobs, and the groups themselves, largely fizzled in the ’80s. But the groundwork they laid, in terms of organizations like Labor Notes and TDU and the work of committed rank-and-filers who stuck it out for the long haul, helped fuel reform movements in major unions in the coming decades. The experiences and lessons of those activists, and the strategic framework they developed that came to be known as the “<a href="https://jacobin.com/2019/03/rank-and-file-strategy-union-organizing">rank and file strategy</a>” (RFS), ultimately became important to the new generation of radicals activated in the 2010s.</p><p>The basic idea behind the rank-and-file strategy, as laid out in a 2000 <a href="https://solidarity-us.org/rankandfilestrategy/">pamphlet</a> of that name by former IS member Kim Moody, rested on a diagnosis of two problems. The first is that the American working class suffered from lack of organization, militancy, and consciousness, a situation partly due to unions’ long-standing failure to organize workers and actually defend their interests. The second is the separation of the mostly highly educated socialist left from the vast majority of workers and their class organizations.</p><p>The RFS seeks to solve both problems by advocating for socialists to organize on the shop floor as rank-and-file workers, to help revitalize unions as part of a broader strategy of building working-class organizations — including cross-union networks like Labor Notes, community-based groups, class-based political projects, and socialist organizations like Democratic Socialists of America (DSA) — that foster worker militancy and classwide consciousness.</p></div></section><section id="sec-2"><header><h2>The New Industrializers</h2></header><div><p>Occupy and the Black Lives Matter protests of 2014 helped spur a new wave of left-wing radicalization of young people, its momentum surging and taking more solid organizational form with Bernie Sanders’s 2016 presidential campaign. In the wake of Sanders’s first run and then Trump’s first inauguration, thousands of new members flooded into the DSA, a social democratic holdover from the New Left era, transforming it into the country’s largest socialist organization and pushing its politics leftward.</p><p>Much of DSA’s work was focused on electoral politics, the activity that got it the most media attention. But many who joined DSA post-2016 saw connecting with and revitalizing the labor movement as a central task. These members — including some veterans of IS and successor organizations the International Socialist Organization (ISO) and Solidarity — pushed DSA to focus on labor work. At its recent national conventions, DSA has officially endorsed the RFS as its position on the labor movement.</p><p>Some local DSA chapters, like <a href="https://www.google.com/url?q=https://medium.com/@nycdsalabor/rolling-out-socialist-rank-and-file-work-a-case-study-from-nyc-dsa-b7b9e6bc1bfa&amp;sa=D&amp;source=docs&amp;ust=1748374737460651&amp;usg=AOvVaw26o-XsgOzd4Z1YEJYNEAeV">New York City DSA</a>, coordinated efforts to get members into rank-and-file union jobs, and some members have taken such jobs on their own initiative. But much of DSA’s labor work has had a different focus. The Emergency Workplace Organizing Committee (EWOC), a joint project of DSA and the United Electrical Workers (UE) founded in 2020, connects volunteer activists with nonunion workers who are interested in organizing their workplaces. The Workers Organizing Workers (WOW) campaign, launched in 2023 by DSA’s National Labor Commission, is primarily recruiting DSA members to “salt” nonunion shops as part of extant organizing campaigns.</p><p>Though union density has continued to decline precipitously since the 1970s, the major national unions still command very significant financial and institutional resources. These resources — which unions have for the most part failed to actually put to use in organizing workers or supporting strikes, as Chris Bohner has <a href="https://jacobin.com/2023/02/finance-unionism-union-density-decline-american-labor-movement-mass-organizing">documented</a> — will likely be necessary, if insufficient, to revitalize organized labor.</p><p>Seeing the need for a dedicated national initiative to build a new generation of shop-floor activists seeking to transform unions into vehicles of class struggle and thereby build the socialist movement, as well as the potential for recruiting would-be activists outside of DSA, a number of us in the orbit of DSA and Labor Notes started the Rank &amp;amp; File Project in 2023. RFP is formally independent of DSA, though many if not most of its activists are also DSA members, and RFP has regularly cohosted and cosponsored events with the socialist organization. But RFP’s independence from DSA allows it to consistently prioritize and dedicate paid staff time to advancing the rank-and-file strategy, in particular through building a pipeline of young activists into shop-floor union jobs.</p><p>RFP is now in the middle of its second round of “Rank &amp;amp; File Schools,” which provides basic political education and organizing training for budding rank-and-filers. It has active cohorts in the San Francisco Bay Area, New York City, and Philadelphia. RFP also launched an initial cohort in Los Angeles, though we are not currently recruiting or running a Rank &amp;amp; File School there. The syllabus includes modules covering the Marxist analysis of class under capitalism, the centrality of the labor movement to winning social change, and guidance for activists in analyzing their unions and organizing their coworkers.</p><p>RFP’s activists are taking jobs in health care, education, logistics, construction, and public library work. These are sectors that the group has deemed strategic targets for one or more reasons. Some industries, such as logistics and construction, are targets because their workers directly wield outsize <em>economic</em> power: a strike at, say, UPS could cost billions of dollars in a matter of days. Other sectors are targets because their workers can exercise significant power in other ways: educators and nurses can cause massive disruption, and if they can get communities on their side for “common good” demands — as striking teachers often have in the last decade-plus in <a href="https://www.versobooks.com/products/2366-strike-for-america?srsltid=AfmBOophnimHPsHjGvLae_-tu-NAGrTjwbmtN5eHyx1-s8bve-UhnW8b">Chicago</a>, <a href="https://www.versobooks.com/products/912-red-state-revolt?srsltid=AfmBOopy-Zg2id5Fa9pibWERZCrTJCWethuy28aCkSMGtA-phKZ9AQ93">West Virginia</a>, <a href="https://labor.ucla.edu/bargaining-for-the-common-good-an-analysis-of-the-los-angeles-teachers-strike/">Los Angeles</a>, and elsewhere — they can win major concessions from political elites.</p><p>Relatedly, workers in some sectors have immediate material stakes in policy demands championed by socialists. Teachers have an interest in adequately funded public schools, for instance, and electricians are situated to benefit from and help guide a just green transition. Finally, some sectors have been targeted because they are already sites of established or nascent union reform and shop-floor organizing efforts. (The emphasis on “caring” occupations like teaching and nursing, examples of what Allison Pugh has called “<a href="https://catalyst-journal.com/2024/12/connective-labor-after-braverman">connective labor</a>,” marks a difference in approach from the ’70s generation of rank-and-filers, who focused more on manufacturing. And while RFP has collectively identified certain industries and unions as strategic, individual rank-and-filers are choosing which jobs to pursue based on their own personal interests and needs, rather than following the direction of a disciplined cadre group.)</p><p>The group has launched cohorts in cities where a critical mass of current and potential worker-organizers, as well as volunteer supporters, has been interested in starting pipelines into local workplaces in relevant sectors. All told, roughly one hundred rank-and-filers, or prospective rank-and-filers, have completed or are currently working through a Rank &amp;amp; File School curriculum. Activists who have completed the Rank &amp;amp; File School continue to meet with other members of their respective geographic and industry cohorts for political discussion and organizing support.</p></div></section><section id="sec-3"><header><h2>Getting to Work</h2></header><div><p>Beyond affinity with our goals and strategy, many radicals have been drawn to the project because of the prospect of meaningfully integrating their political commitments with stable (if often very difficult) jobs.</p><p>“My pathway to becoming an education worker and organizer was a convergence of years of intensive political education and a personal discontent with my position in society — how distant politics felt absent from my professional life,” one RFP activist who wished to remain anonymous, a former urban planner turned public high-school teacher in New York City, told me.</p><blockquote><p>Teaching is challenging for all the usual reasons: managing the moods of 150 teenagers, dealing with the impact of technology on attention spans, and supporting students through difficult personal situations. But beyond that, the biggest challenge is working within a system that is chronically underfunded and deeply neglected. . . .  Despite all this, teaching is the most rewarding thing I’ve ever done. . . .  Getting to work with working-class kids from Brooklyn — who instinctively understand the world in a way many so-called political experts don’t — is an absolute privilege.</p></blockquote><p>In some cases, RFP activists are drawing on the guidance of mentors from earlier generations of “industrializers.” Tim Marshall, a public-school teacher in Oakland, California, and former member of Solidarity who started working as a teacher in the 1990s, is one such mentor. Marshall is hopeful that committed activists from RFP can empower his union, the Oakland Education Association. “More young radicals stepping up as site representatives would strengthen the union, ensuring leadership stays accountable to rank-and-file concerns,” Marshall says.</p><p>In other cities and unions across the country, a growing number of RFP activists are learning from rank-and-file veterans in teaching, nursing, construction, and more.</p><p>RFPers at the start of their organizing careers are keeping in sight their long-term ambitions for transforming their unions and building class struggle while focusing on the immediate tasks of forging relationships on the shop floor. “Rank-and-file organizing is tough. You’re tasked with convincing people they have the power to take on their boss, the capitalist class even,” says Ava Guerrero, a third-year teacher, also working in the New York City school system.</p><blockquote><p>One doesn’t need to have all the answers or direct people to any single revolutionary campaign. It’s about learning your trade, being a trusted member of your workplace, and figuring out how to be a better version of yourself alongside others doing the same. Of course, we have our sights set on the big strike weapon. But all of the small moments of being there for the people around you matter when it comes to asking someone to do something big, like risk their job.</p></blockquote><p>This important relationship-building work has included reviving cultures of regular socializing and communication at the individual school level. And as the Trump administration has launched a brutal campaign of repression against migrants, Ava and other RFP teacher-organizers have been involved in building community among teachers, immigrant students, and their families; hosting social nights; working to inform students of their rights in the event of raids by immigration authorities; and helping families come up with contingency plans in the event that students’ parents or guardians are detained. After rank-and-file teachers across New York took the initiative in this sort of organizing, the teachers’ union is now officially organizing meetings to discuss protecting immigrant students and workers. At other schools, RFPers have started becoming chapter-level officers.</p><p>RFP members in nursing are also starting down the path of building rank-and-file militancy in their own unions. RFP nurses have helped organize petitions and marches on the boss in defense of working conditions and patient safety at their hospitals; some of them were recently part of a successful effort to elect new leadership at the chapter level.</p><p>The goal of building a democratic, left-wing, and militant labor movement is both abstract and very long-term. What that means concretely, and in the shorter run, is something that varies by industry and union, and RFPers are developing their approach in practice. In some unions, the near-term goals include helping build existing reform caucuses to challenge entrenched, antidemocratic leaderships; in other places, rank-and-filers are seeking to build reform movements where there aren’t any. At the shop floor level, near-term goals range from building relationships with coworkers to organizing protests against harmful and unpopular management decisions to taking on shop steward roles — all things that RFP nurses and teachers in New York, for instance, are already doing.</p><p>The new generation of rank-and-filers is grappling with these thorny questions while learning the ropes of difficult new jobs, all in a hostile political environment. But whatever else is true of today’s social and political climate, it is one of ever-increasing disaffection with political and economic elites — fertile ground for frightening reactionary politics, to be sure, but also for a revival of the <a href="https://www.haymarketbooks.org/books/1767-class-struggle-unionism">class-struggle unionism</a> socialists hope to build.</p><p>“I joined the Rank and File Project out of a desire to see the working class reclaim power,” said Mase, a new nurse in the Bay Area. “Grassroots organizers, rank-and-file membership — this is how we stand up for and take care of each other.”</p></div></section></div></content><published>2026-06-12T20:17:01.633Z</published><summary type="text">A small but important segment of the New Left “turned to industry,” getting jobs in steel, auto, and elsewhere to build a militant current in the US labor movement. The Rank-and-File Project is aiming to build a similar current of democratic, militant unionism today.</summary></entry><entry><id>https://jacobin.com/2026/06/liu-cultural-marxism-liberalism-ideology</id><title type="text">Putting the Marxism Back Into “Cultural Marxism”</title><updated>2026-06-12T16:44:45.119861Z</updated><author><name>Catherine Liu</name></author><author><name>Ben Burgis</name></author><category label="Culture" term="Culture"/><category label="Ideas" term="Ideas"/><category label="Theory" term="Theory"/><content type="xhtml"><div xmlns="http://www.w3.org/1999/xhtml"><div><p>Catherine Liu is a professor of film and media studies at the University of California, Irvine. She’s the author of several books, most recently <cite>Virtue Hoarders: The Case Against the Professional Managerial Class</cite> and the forthcoming <cite>Traumatized: The New Politics of Public Suffering</cite>. In the last few years, she’s emerged as a razor-sharp and compelling critic of identity politics and middle-class liberalism, and a champion of a renewed materialist left politics. Her <a href="https://www.youtube.com/watch?v=Ia6m3pIIS2k">conversation</a> last year with podcaster Joshua Citarella on “trauma, virtue, and liberal elites” has been viewed more than half a million times on YouTube.</p><p>This weekend in Frankfurt, Liu and several colleagues are launching a new initiative called the <a href="https://palmspringsschoolforsocialresearch.org/">Palm Springs School for Social Research</a> (PSSSR). I sat down with her for a wide-ranging conversation on the PSSSR, the state of academia, the pathologies of contemporary liberalism, and the gangsterism of the Trumpist right.</p></div><section id="sec-1"><header><hr/></header><dl><dt><p>Ben Burgis</p><p>What are you hoping to accomplish with the Palm Springs School for Social Research?</p></dt><dd><p>Catherine Liu</p><p>We’re hoping to encourage research in ideology critique and historical materialism that really isn’t taking place in the university. I always joke that we’re a Frankfurt School tribute band, but we’re girls and gays.</p><p>The Frankfurt School has been in the news a lot since Jürgen Habermas died, and Gabriel Rockhill published his book about how it was all a big <a href="https://jacobin.com/2026/04/review-rockhill-western-marxism-cold-war">CIA cutout</a>.</p></dd><dt><p>Ben Burgis</p><p>And of course it’s long been at the center of right-wing conspiracy theories about “Cultural Marxism.”</p></dt><dd><p>Catherine Liu</p><p>Both Right and Left seem to be in various phases of rejection of the Frankfurt school, which to me is only testimony to its power. What they really tried to do was integrate psychoanalysis with Marxism to create a method of historical and cultural analysis that I do think has lasting power.</p><p>One of the things that they did was work on reviewing films and culture in the Berlin of the Weimar period, analyzing culture industry products and integrating that with historical materialism. I think that’s very unique.</p></dd><dt><p>Ben Burgis</p><p>Even putting aside the CIA nonsense, my sense is that there are people who share your desire for a class-based materialist politics who find the culturalist focus of the original Frankfurt School theorists unhelpful.</p></dt><dd><p>Catherine Liu</p><p>I believe that the Marxists make the best economists, but I’m not an economist. That’s not where my contributions are going to come in. And I think the larger intellectual project has to marry economic history, historical materialism, with the Frankfurt School cultural analysis. And what it allows us to do is to look at transitions between different forms of production in a unique way.</p><p>Walter Benjamin, for example, wrote a <a href="https://www.versobooks.com/en-ca/products/1165-the-origin-of-german-tragic-drama?srsltid=AfmBOooihIRDo7A5TNVbMdAkdQ-FcYI0kS6cpXCyWdi1R65F1iiKlwHr">book</a> about the German mourning play. And it’s really about court society and feudalism, and the emergence of a secular clerical class. You can analyze the epic form of commodity fetishism that emerges in the nineteenth century as capitalism is coming into its own. That’s certainly something the Frankfurt School is interested in. Or you can look at the relationship between the emergence of liberal pluralism in America and the kind of economic structure of agricultural autonomy that came out of it.</p><p>It’s not just a matter of watching movies and having thoughts about them. They were looking at how psychic structures, cultural structures, changed from feudalism to mercantile society to industrial capitalism.</p></dd></dl></section><section id="sec-2"><header><h2>Zombie Liberalism and Gangster Capitalism </h2></header><dl><dt><p>Ben Burgis</p><p>Give me some examples of research that you’ll be doing through the PSSSR.</p></dt><dd><p>Catherine Liu</p><p>Two of the big focuses are on zombie liberalism and gangster capitalism.</p></dd><dt><p>Ben Burgis</p><p>I definitely want to hear about zombie liberalism! I reread your book <cite>Virtue Hoarders: The Case Against the Professional Managerial Class</cite> during the first week of the second Trump administration last year, and I was really struck by your analysis of the way the failures of PMC liberalism paved the way for Donald Trump, and of how he was able to galvanize popular resentment against it. I’d love to hear you reflect on that now that we’re in the midst of a much darker and more authoritarian round of Trump.</p></dt><dd><p>Catherine Liu</p><p>Kamala Harris and the DNC could not connect at all to the sense of betrayal that Americans felt about this kind of liberalism. And one thing we wanted to look at was the destruction of all these liberal institutions that were supposed to be these nonmarket, independent spaces of free exploration. These institutions that cannot die, like the <cite>New York Times</cite>, like Harvard, like Yale, like Princeton, have been hollowed out. Liberalism as a set of first principles has been completely betrayed by liberals themselves.</p><p>An institution like Yale tried to stay out of it with Trump, but they don’t really believe in academic freedom. They capitulated so quickly to the will of the donors and the administration. And it shouldn’t be surprising.</p><p>I was saying to a graduate student today that the corruption of the liberal elites really began in 1947, when Harry Truman declared the Cold War and American liberals just fell in line. And those dynamics never entirely ended. Even after the defeat of the Vietnam War, we kept looking for more enemies to exterminate. Even after the fall of the Berlin Wall, we never got the peace dividend. We got the forever wars of the global war on terrorism.</p></dd><dt><p>Ben Burgis</p><p>It’s hard for liberalism as a real-world political current to embody the ideals of Enlightenment liberalism while it’s backing endless imperial violence.</p></dt><dd><p>Catherine Liu</p><p>The best of liberalism was the idea that we need to be able to debate ideas freely, to have the kinds of disagreement that help us build a democratic culture through dissent and through coming together through reason. You’re a philosopher, you know this better than I do.</p><p>I was always skeptical of this picture, but I believed we needed something like it for a functioning democracy.</p></dd><dt><p>Ben Burgis</p><p>But as you’ve pointed out many times, the liberals themselves retreated from it in the name of social justice in the years leading up to Trump.</p></dt><dd><p>Catherine Liu</p><p>The liberal establishment just demonized anyone who disagreed with them! Cancellation, exclusion, and calling anyone who didn’t agree with them a fascist became an easy shortcut to creating a false sense of consensus from the top down.</p><p>It’s the politics of NGO leaders and wealthy people who wanted to fund performative “anti-racism” and oppose socialist candidates. Bernie Sanders might have really changed things economically and politically, but the liberal establishment defeated that challenge.</p></dd><dt><p>Ben Burgis</p><p>The bankruptcy of that crowd has gotten pretty obvious.</p></dt><dd><p>Catherine Liu</p><p>Especially given the close relationship between the United States and Israel. Everything that’s been done to Palestine really showed how farcical it was for Democrats to talk about a noble mission to impose liberal human rights on other countries. That might seem like the death of this kind of liberalism. But, you know, they also say that that which is dead cannot die.</p><p>So all these institutions have been zombified and hollowed out from within, but their shells remain, and they keep sucking up resources and attention. And they pursue increasingly strange forms of identity politics.</p><p>I mean, the <cite>New York Times</cite> just <a href="https://www.nytimes.com/2026/05/31/opinion/heteropessimism-straight-dating-love.html">published</a> a whole thing about it’s OK to be heterosexual!</p></dd><dt><p>Ben Burgis</p><p>Who are these people who need permission?</p></dt><dd><p>Catherine Liu</p><p>It’s baffling. In the meantime, you have people on the right, the far right, pursuing some post-human technological singularity.</p></dd></dl></section><section id="sec-3"><header><h2>The Death of Bourgeois Humanism </h2></header><dl><dt><p>Ben Burgis</p><p>I’d love to hear you talk about the relationship between Marxism and humanism.</p></dt><dd><p>Catherine Liu</p><p>The Frankfurt School is trying to put to death a bourgeois humanism from the nineteenth century: the idea that the surplus value produced by the working class would be expended on cultivating the total and whole self of a small elite. But in Marxism, in Karl Marx’s own work, the fragmentation of the worker is one of the most intense forms of exploitation. Marx describes how a worker is reduced to an arm, and how thinking is outsourced to the foreman, the supervisor, the engineer.</p><p>The way out of that was supposed to be a restoration of wholeness based on allowing the worker to own the means of production so that he or she can determine the form of work that’s taking place, right? But the wholeness is still a part of this idea, this very German romantic ideal about the whole person.</p></dd><dt><p>Ben Burgis</p><p>If you look at our elites today or the elites of the late twentieth century, they’re worse than the old bourgeois humanists.</p></dt><dd><p>Catherine Liu</p><p>They don’t have the ideals of the nineteenth century bourgeoisie. They don’t believe in wholeness. All these fantasies of an AI-driven singularity, they’re not based on any notion of wholeness at all. They’re based on the pure coordination of the means of production — the ownership of production and control of consumption.</p><p>The consumer is part of the machine. I can’t tell you how many people who respond to my work have been disillusioned first-generation white-collar workers who have worked their way into jobs as coders, software engineers, civil engineers, logistics people, or academics. Eventually, they come to understand that this system is not working for them, that it is attacking every kind of value or knowledge or skill that they have.</p><p>So I feel like the zombie is a perfect example of what optimization capitalism wants — an everlasting, hungry, addicted, de-skilled, nonverbal husk of a person who only moves with the masses; who is dangerous, not in the singular but because there are so many of them; and who can’t produce anything but instead lives off the ruins of what was once a productive economy.</p></dd></dl></section><section id="sec-4"><header><h2>The Missing Subject</h2></header><dl><dt><p>Ben Burgis</p><p>You’ve told me that you’ve essentially given up on academia, that you still love teaching your students in the classroom, but as far as research, as far as intellectual production, you now feel the need to go elsewhere.</p><p>It seems like the premise of universities and the university system was always that it was going to produce people who are the opposite of zombies, right? It was going to produce people who would be . . . </p></dt><dd><p>Catherine Liu</p><p>Agents! Subjects! Yeah, exactly. Agents who would read and think.</p></dd><dt><p>Ben Burgis</p><p>But then university administrations from coast to coast have just completely raised the white flag on student use of large language models.</p></dt><dd><p>Catherine Liu</p><p>The chancellor of my university has been going around to all the schools telling people that we should be making chatbots for our classes so our students can ask questions at 2 a.m. So I should be feeding all my course material into Claude and then have this chatbot answer questions. I don’t think he’s been in a classroom for ages, but this was his response when I asked him what he would do if he were a humanities professor.</p></dd><dt><p>Ben Burgis</p><p>Great. Let’s make it as easy as possible to get through a college education without reading or writing or thinking.</p></dt><dd><p>Catherine Liu</p><p>It’s outrageous. Massachusetts Institute of Technology research has shown that cognitive abilities in people who use chatbots decline over time. Especially with young brains.</p></dd><dt><p>Ben Burgis</p><p>I’m going to make myself too depressed if we keep talking about this. But we can’t end without talking about gangster capitalism!</p></dt><dd><p>Catherine Liu</p><p>Gangster capitalism is my way of narrativizing a critique of private equity that doesn’t make me fall into total despair. I go back to the eleventh through thirteenth centuries to think about how systems of domination have worked in the modes of either coercion or exploitation. And then I relate that to what’s going on with private equity today.</p><p>Private equity reshapes industries completely. It hollows them out, strips them out for parts, then resells everything from nursing homes to vet care to hospitals — institutions that produce and provide real services for people. They take over, knowing they have a captive audience. Then they strip the company or enterprise of all of its valuable assets and resell it to another private equity firm.</p></dd></dl></section><section id="sec-5"><header><h2>Tragic Hero, Americano </h2></header><dl><dt><p>Ben Burgis</p><p>Where does Trumpism fit in here?</p></dt><dd><p>Catherine Liu</p><p>There’s obvious gangsterishness about Trump. He was a protégé of Roy Cohn. And I also argue, dialectically, that the gangster is an American folk hero. One thing Democrats have trouble understanding is that there is actually something very compelling about this gangsterish figure, this cultural symbol that really comes out of 1920s and ’30s, during Prohibition.</p><p>Little Caesar and the first Scarface — they’re immigrants, they’re outsiders, they’re outside WASP-y American cultural puritanism. Their striving and their greed are all about trying to acquire the trappings of success. Like Trump and his love of gold. There’s something compelling about him in his idiot babyishness.</p><p>Robert Warshow was a left-wing film critic for <cite>Partisan Review</cite>. He wrote this incredible little essay that basically nobody in academia reads anymore called “The Gangster as Tragic Hero.” He says the gangster is the American tragic hero. His story is rags to riches to rags again, because every gangster falls in a spectacular way. They climb the ladder of success and then fall right back into the abyss. They’re the perfect destructive, nonproductive characters to represent a purely coercive economic and political environment. And that’s exactly what Trump is.</p></dd><dt><p>Ben Burgis</p><p>Tell us about the conference this weekend to launch the Palm Springs School. You started out by joking it’s a Frankfurt School tribute act. And you’re actually doing the conference in Frankfurt.</p></dt><dd><p>Catherine Liu</p><p>Yes. It’s going to be taking place in Frankfurt on June 12 and 13. Our major speakers are Lee Jones from Queen Mary University, London, Vivek Chibber of NYU Sociology, and Roger Lancaster from George Washington University in Washington, DC. We are really wanting to ask a very back-to-basics question. What is the social of socialism?</p><p>I’m trying to put a little historical materialist frame around the social. In the Middle Ages, there was the court, and there was the world, but there was no conception of society as its own thing. The social only emerges with this idea of bourgeois participation.</p></dd><dt><p>Ben Burgis</p><p>But like you keep saying, the version of capitalism we have right now has just been obliterating the social realm.</p></dt><dd><p>Catherine Liu</p><p>Exactly. We’re talking about what that means for us — how we can build socialism if the social has actually been destroyed by the forces of capitalism over the past fifty to sixty years.</p></dd></dl></section></div></content><published>2026-06-12T16:44:45.119861Z</published><summary type="text">The Palm Springs School for Social Research wants to revitalize historical materialism, revive ideology critique, and ask big questions about social life. We talked to one of its founders, Catherine Liu, about gangster capitalism and the future of socialism.</summary></entry><entry><id>https://jacobin.com/2026/06/senegal-world-cup-trump-visa-restrictions</id><title type="text">Senegal Is in the World Cup but Hardly Made Welcome</title><updated>2026-06-12T15:41:43.81592Z</updated><author><name>Momar Dieng</name></author><category label="Borders and Immigration" term="Borders and Immigration"/><category label="Sports" term="Sports"/><content type="xhtml"><div xmlns="http://www.w3.org/1999/xhtml"><div><p>He’s frustrated, but he’s keeping in his anger. Abdoulaye — the pseudonym of a famous Senegalese journalist who spoke to <cite>Jacobin</cite> — just doesn’t know if he’ll be able to cover his country’s match against Iraq, scheduled to take place Toronto on June 26 as part of the upcoming football World Cup. Known as the Lions of Teranga, the Senegal team are in Group I alongside two other opponents, France and Norway, who they’ll face at New Jersey’s MetLife Stadium on June 16 and 22.</p><p>Accredited by FIFA and with the necessary visas in hand, Abdoulaye sums up his dilemma: “From the United States, I can enter Canadian territory, but I’m not sure I’ll be able to return to US soil” for the potential continuation of the competition. The fault, he says, lies with the restrictive anti-immigration measures enacted by the Trump administration, the impact of which could affect the forty or so journalists heading to North America from Senegal. “FIFA will have to step up and make the American organizers see reason,” our colleague notes. In any case, Abdoulaye is still in a privileged position, as thousands of his compatriots have already for months faced a wall of concrete and steel erected by the US Embassy in Dakar to cut off the legal pathway to American visas.</p><p>These drastic, often final restrictions already affect thousands of young Senegalese students eager to pursue their studies in the United States, as an extension of the famous American dream that has shaped many of their educational journeys, as well as businesspeople seeking to expand their firms in the homeland of unbridled capitalism. Other ordinary citizens — whether or not they have relatives in the United States — are simply drawn by the joy of discovering “the Great America” and its majestic symbols, such as the Statue of Liberty, the Golden Gate Bridge, and so on. Yet the Trump administration’s ideological blindness has taken its toll.</p></div><section id="sec-1"><header><h2>Executive Order</h2></header><div><p>This January, Executive Order 10998, issued by the US president, placed Senegal on the list of countries now subject to the Visa Bond. This <a href="https://www.nytimes.com/athletic/7138400/2026/03/25/world-cup-fifa-senegal-bonds-algeria-visa/">requires</a> applicants for tourist (B1) and business (B2) visas to pay a bond ranging from $5,000 (approximately 2.8 million CFA francs) to $15,000 (approximately 8.5 million CFA francs). In the eyes of US diplomats, these amounts serve as a guarantee against any temptation among admitted individuals to vanish into thin air once they arrive on US soil.</p><p>A financial bond of this magnitude appears to be a brutal measure of exclusion based on money, as few ordinary Senegalese will have the means to satisfy the appetite of US consular officials. This is pure Trumpism: every transaction must be an opportunity to rake in money, far removed from the ethics involved.</p><p>These deterrent measures taken ahead of the World Cup seem clearly discriminatory. They have their own sordid objectives: to limit to the absolute minimum the number of Senegalese lucky enough to experience the sporting celebration in person; to rake in funds by crudely fleecing as many people as possible; and reaping the political dividends of these diplomatic and administrative blunders by linking them to Donald Trump’s campaign pledges for a zero-tolerance line on immigration.</p><p>The hunt for — and surveillance of — the “lucky” Senegalese who get to experience the World Cup in person is therefore unlikely to let up. All of them may feel humiliated right up until the end of the adventure. Indeed, one of the provisions of Executive Order 10998, in addition to the security deposit required (payable on a US government website), requires them to enter US territory through the airport designated for them by the consular authorities themselves. These diplomatic agents, vested with full discretion over each case, naturally appear as the enforcers of a discriminatory machinery tasked with providing the MAGA administration with “positive” statistics to justify the continuation of indiscriminate repression against migration flows.</p><p>Even the Senegalese who have cleared the financial hurdle are not out of the woods yet. The Trump administration’s repressive machinery has also erected digital barriers that deliberately violate their privacy and freedom of expression. This inquisition imperiously demands the contents of all their communications from the past five years on every platform they use. An omission or a false statement is treated as an attempt to conceal information, punished by the rejection of the application, without appeal.</p></div></section><section id="sec-2"><header><h2>Not Allowed to Set Foot</h2></header><div><p>Access to US territory has become harder for most citizens of countries whose nationals require a visa. For Senegalese, this difficulty has tended to become institutionalized since President Trump’s return to the White House in January 2025. A year later, the White House dropped an administrative bombshell on tens of millions of people across the globe. The executive order suspends all issuance of immigrant visas, a measure that makes family reunification impossible — at least until further notice. It also blocks global access to the “Green Card” through the annual lottery. For the Trump administration, migrants of all categories are an unbearable burden on US public finances and said to lower Americans’ living standards. Since Senegalese are deemed part of this source of “evil,” the bulk must therefore be prevented from setting foot in the United States.</p><p>According to State Department figures, the rejection rate for Senegalese applicants for tourist and business visas (B1/B2) in 2025 was a whopping 74 percent, likely among the world’s highest. The number of student visas (F1) issued between September 2022 and October 2024 had gone up from 393 to 426. But they do little to hide an estimated acceptance rate that declined from 65.2 percent in October 2022 to 59 percent in October 2024.</p><p>Clearly, immigrant visas are no longer an option for thousands of potential legal immigrants. Suspicion, prejudice, and the mass-scale rejection of applications dominate the process choosing who “deserves” to enter the United States. Under Trump, hundreds of Senegalese families (or ones of Senegalese background) who hoped to come to the United States through the legal family reunification system now see their plans put on hold indefinitely. According to an estimate by the Department of Homeland Security, in 2022–23 there were approximately thirty-four thousand Senegalese born in Senegal who had immigrated to the United States, with around twenty-five to thirty thousand legal residents. This figure does not include Americans of Senegalese origin. In this figure lie many human tragedies related to the freeze on family reunifications. But the migration crisis is no longer sparing even the sporting aspect of relations between Dakar and Washington. The diplomatic coldness governing US immigration policy is more unrelenting than ever before.</p></div></section><section id="sec-3"><header><h2>Sporting Bans</h2></header><div><p>Already in June 2025, the US Embassy in Dakar denied visas to twelve members of Senegal’s women’s national basketball team — including five players — who were scheduled to travel to the United States for a ten-day training camp.</p><p>Outraged by this decision, then-Senegalese Prime Minister Ousmane Sonko canceled the trip and ordered the training camp to be relocated within the country, “in a sovereign setting conducive to performance.”</p><p>Among much of the Senegalese public, there is almost total incomprehension — that is, setting aside the views of those who defend the United States’ untrammeled “sovereignty” in matters of immigration. Interviewed by the BBC for a <a href="https://www.bbc.com/news/articles/cx212p8r28eo">report</a> on the organization of the World Cup, Aliou Ngom, a Senegalese fan who attended the previous tournaments in Qatar (2022) and Russia (2018), laments that this World Cup won’t be a moment for “cultures coming together from all over the world.”</p><p>The systemic chaos surrounding the 2026 World Cup, even before it begins, is stirring the entire planet. The organization of the world’s biggest sporting event is in turmoil, bringing together racism, restrictions, discrimination, visa selection based on ability to pay, digital screening, and even attempts to humiliate some of the tournament participants themselves. This organized chaos, compounded by the headache of pricey stadium tickets and the selective body searches of teams upon their arrival on American soil, is being condemned around the world.</p><p>The Senegalese players and coaching staff experienced this firsthand when they were searched at Raleigh Airport on their way to San Antonio. Still, in a press release published on its various platforms, the Senegalese Football Federation played down the episode, emphasizing that the frisking of the staff and players “took place in respect for the relevant airport security rules and no particular incident was observed.”</p><p>Ultimately, Trump’s tragicomic governance is again a subject of derision. If past administrations built up soft-power tools for “selling” America and its promise to the world’s youth — including in countries like Senegal — this is now badly compromised. At the same time, China, Russia, India, and even Turkey continue to refine their strategies for quietly expanding into new territories and partnerships that could shape the global power balance for years to come.</p></div></section></div></content><published>2026-06-12T15:41:43.81592Z</published><summary type="text">One of Africa’s top teams, Senegal has good reason to look forward to the World Cup. But the US government has put up major barriers to its fans and journalists visiting the country, in a policy of deep discrimination against Senegalese citizens.</summary></entry><entry><id>https://jacobin.com/2026/06/chang-economics-development-industrial-policy</id><title type="text">The End of the Old Economic Order Is an Opening for the Left</title><updated>2026-06-12T14:24:43.642463Z</updated><author><name>Ha-Joon Chang</name></author><author><name>Asher Dupuy-Spencer</name></author><category label="Economy" term="Economy"/><category label="Development" term="Development"/><content type="xhtml"><div xmlns="http://www.w3.org/1999/xhtml"><div><p>Ha-Joon Chang is one of the world’s most influential heterodox economists. A professor at SOAS University of London and the author of <cite>Kicking Away the Ladder</cite>, <cite>Bad Samaritans</cite>, and <cite>Economics: The User’s Guide</cite>, among other works, he has spent decades challenging the development orthodoxy imposed on the Global South and exposing the myths at the heart of mainstream economic thinking.</p><p><cite>Jacobin</cite>‘s Asher Dupuy-Spencer spoke with Chang about the state of the economics discipline, the narrowing of development pathways in the age of China, the prospects for left governments in the advanced world, and the economic consequences of the war in Iran.</p></div><section id="sec-1"><header><hr/></header><dl><dt><p>Asher Dupuy-Spencer</p><p>I wanted to start with a question about the state of economics. There’s a prevailing view that the 2007–8 economic crisis threw the economics discipline itself into crisis. How true is that? How much has the discipline actually changed, and what does it mean for the class content of mainstream economics more broadly?</p></dt><dd><p>Ha-Joon Chang</p><p>Things have changed, but not a lot. One significant shift is what’s called the empirical turn. When I was doing my graduate work in the 1980s, there was a very clear hierarchy within economics whereby the less connected to reality you were, the cleverer you were. If you were clever, you did mathematical modeling — the more abstract, the better. Game theory, general equilibrium. If you weren’t quite at that level, you did macroeconomics — theoretically less robust, mathematically messier, but still technical enough. Below that, you did economic development or economic history. And if you couldn’t handle any of that, you talked to real people — case studies, interviews with trade union leaders. That was not considered economics at all.</p><p>Compared to that, there is now at least a recognition that economics has to engage with the real world. That’s an improvement. But has it changed enough? In the old hierarchy I described, econometricians and certain kinds of economic historians and development economists using quasi-experiments and historical data analysis have risen considerably. They are now seen as equals to those doing abstract work. But anything below that — historians relying on archival research, oral history, qualitative fieldwork, industry case studies, and interviews with policymakers — is still not considered legitimate. Empirical work, in the discipline’s current understanding, has to involve quantitative data and specific tools: econometrics and randomized controlled trials.</p></dd><dt><p>Asher Dupuy-Spencer</p><p>To what extent has the empirical turn put pressure on the hard core of the discipline — rational choice theory, general equilibrium, and the core assumptions about perfect markets?</p></dt><dd><p>Ha-Joon Chang</p><p>It hasn’t, really. Only quantitative treatment of data is considered legitimate. Even qualitative phenomena have to be converted into numbers — indexes of this, indexes of that. In the 1990s, when mainstream economists were grappling with the fact that African countries had faithfully implemented International Monetary Fund (IMF) and World Bank policy recommendations for twenty years with nothing to show for it, there was a sudden explosion of studies using an “African dummy” in regressions. Being in Africa makes you grow more slowly — we don’t know why, but here’s the coefficient. That is a clear sign that you don’t have a theory.</p></dd><dt><p>Asher Dupuy-Spencer</p><p>Or the corruption data, which was another variable they often used.</p></dt><dd><p>Ha-Joon Chang</p><p>Yes, and ethno-linguistic fractionalization, tropical climate, and so on. These things can be quantified to an extent, but their impacts are far too complex to be captured that way. According to the ethno-linguistic fractionalization index, Rwanda is actually one of the most homogeneous nations in the world, along with Korea.</p></dd><dt><p>Asher Dupuy-Spencer</p><p>And it doesn’t seem to have held back Belgium, for instance.</p></dt><dd><p>Ha-Joon Chang</p><p>Exactly. And for a while, there was a very popular theory arguing that geography is what matters most — that being landlocked is the worst thing that can happen to a country. But then how about Switzerland?</p></dd><dt><p>Asher Dupuy-Spencer</p><p>Austria and Switzerland are both landlocked, and Switzerland has ethno-linguistic diversity as well.</p></dt><dd><p>Ha-Joon Chang</p><p>Four official languages and no fewer than four civil wars. You need to be far more respectful of fine-grained narrative history and fieldwork-based case studies, because only those can really tell you what’s going on. If your theory is that being landlocked is bad, you have to explain Switzerland and Austria. You can’t dismiss them by saying they had navigable rivers, because many landlocked African countries also have rivers. So then you have to ask why rivers were developed in Switzerland and Austria but not elsewhere — and then you have to go through the whole history.</p><p>That’s a bit like explaining life on Earth by saying it came from an alien planet. You still have to explain how the neighbors became wealthy in the first place.</p></dd><dt><p>Asher Dupuy-Spencer</p><p>So what you seem to be describing is a process in which economists are confronted by data that confounds their theories, and rather than reappraising their core assumptions, they complicate the theories in order to preserve them.</p></dt><dd><p>Ha-Joon Chang</p><p>What I call drawing epicycles. The geocentric astronomers couldn’t reconcile their theory with observational data from better and better telescopes, so they said: actually, the planets don’t just orbit in circles — they loop and then loop again.</p></dd><dt><p>Asher Dupuy-Spencer</p><p>Anything to avoid heliocentrism.</p></dt><dd><p>Ha-Joon Chang</p><p>Exactly. The theory was constructed by stripping away everything except the timeless, selfish, rational individual. The entire theoretical edifice was built on that assumption. And now they are attempting to reinsert history, politics, institutions, conflict — but that’s not the same as a theory that was developed with those things in mind from the start. The result of all this is that you have people mobilizing enormous amounts of data and using the most sophisticated techniques, only to arrive at either banal conclusions or conclusions that help neoclassical economics maintain its core assumptions.</p><p>So many of these supposedly original findings are things that Marxists, institutionalists, and structuralist Keynesians have been saying for decades — they’re only accepted now because they’re expressed in neoclassical language using approved techniques. One recent winner of the John Bates Clark Medal wrote about the lasting disadvantage caused by the <em>mita</em> forced-labor system in Latin America. Well and good, but this problem has been pointed out by Latin American historians and economists for at least a couple of centuries. These economists may actually agree with conclusions that radical economists reached long ago, but they feel compelled to express them in neoclassical language with quantitative tools to be taken seriously. For me, this is like cracking a nut with a steamroller. Why do you need all of that to say such obvious things?</p></dd><dt><p>Asher Dupuy-Spencer</p><p>The classical avenues for development seem to be narrowing. It’s much harder to imagine a Kenya or a Ghana exporting its way up the supply chain the way Taiwan or Korea did — partly because of China but also because of countries like Vietnam, which can now do low-wage manufacturing with superior infrastructure and deeper global integration. How helpful can this shift in policy orthodoxy actually be for the more underdeveloped countries?</p></dt><dd><p>Ha-Joon Chang</p><p>Yes, Olivier Blanchard says interesting things about inequality and structural weakness. But is it filtering down? The person running the country office in Malawi might still be steeped in 1990s orthodoxy. You have to distinguish between the pronouncements of the chief economist on one hand and actual practice on the ground on the other. The IMF was insisting that developing countries open their capital accounts right up until the financial crisis. Since then, it has officially changed its position. But the Center for Economic and Policy Research documented that in the IMF packages issued after that change, across many dozens of programs, capital controls were permitted only on two occasions. The gap between what is announced at the top and what happens on the ground is real.</p></dd><dt><p>Asher Dupuy-Spencer</p><p>But industrial policy does seem to be back — from the United States to China.</p></dt><dd><p>Ha-Joon Chang</p><p>You need to understand the economics debate as a political debate, because there’s so much at stake. These people are changing their tune mainly because the American government has changed its tune. Suddenly there are experts on industrial policy everywhere — including people who used to actively denounce it. Having said all that, I’m actually quite optimistic. On your question about China: yes, it looks dominant, and it seems impossible that anyone could industrialize in that context. But go back to 1950, the United States produced 60 percent of world manufacturing. Today China accounts for only about 30 percent. In 1950, if any other country had thought it could industrialize, people would have said it was madness.</p></dd><dt><p>Asher Dupuy-Spencer</p><p>And yet you had the thirty glorious years — the postwar boom in France, Germany, and Italy. Countries that successfully industrialized in America’s shadow.</p></dt><dd><p>Ha-Joon Chang</p><p>Yes, it happened, and now the United States produces only about 16 percent. The fact that someone is far ahead doesn’t mean you can’t catch up. When South Korea tried to enter automobiles, shipbuilding, and steel, everyone said there was already overcapacity. And yet the Koreans went in and essentially destroyed the European shipbuilding industry. You cannot simply say it can’t be done.</p><p>China will shed a lot of low-wage employment, and some countries have already taken advantage of that. China has now opened its market to African countries, giving most of them tariff-free access. And China’s development of renewable energy has driven down the cost of solar and wind to the point where they are now the cheapest forms of energy. Many developing countries — Nigeria, South Africa, Pakistan — are installing renewable energy on a massive scale precisely because China is producing these technologies so cheaply. You shouldn’t see China purely as an obstacle. In the early 1960s, Korea’s per capita income was at the same level as Nigeria’s — less than half of Ghana’s, a third of Senegal’s.</p><p>Every time a new country succeeds through exports, people say the markets are saturated. I remember a famous paper by the American economist William Cline, published in 1982, arguing that East Asian export penetration of Western markets had reached a critical level and that export-led growth would henceforth be very difficult. And then, in the next thirty years, China — an economy five times larger than all those countries combined — came along and succeeded on exactly that basis.</p></dd><dt><p>Asher Dupuy-Spencer</p><p>Right, that argument did not age well. Now I want to change gears. What are the prospects for left governments in the advanced world? Are macroeconomic constraints genuine roadblocks to left policy, or are there ways around them?</p></dt><dd><p>Ha-Joon Chang</p><p>There’s always the burden of incumbency. If you have inflation while you’re in government, you get voted out — as Joe Biden was — even if it wasn’t entirely your fault. But I don’t think left governments should be especially pessimistic, because any government in power is vulnerable to that.</p><p>Having said that, when a government comes in, finance capital makes sure it behaves by threatening to sell bonds, pull capital out, and so on. But if you immediately capitulate — as the current Labour government in Britain has done, essentially saying, “You’re right, we’ll do whatever you want” — you get discredited and lose the ability to do anything else. A government should make a more positive, bold argument: we want to rebuild the economy; taxing and redistributing more for productive purposes — infrastructure, health, education, skills — these are things that even a right-wing economist should be able to support.</p><p>And you have to push the boundaries. If there’s inflation, use price controls. Put a windfall tax on the rich. When Britain threatened a wealth tax, I think only one prominent person actually left the country.</p></dd><dt><p>Asher Dupuy-Spencer</p><p>The price control question is another one like industrial policy — something that was only discussed in the margins and is now being seriously considered again. I remember Isabella Weber was attacked by everyone when she raised it. Now you can’t get her on the phone because she has so many speaking engagements.</p></dt><dd><p>Ha-Joon Chang</p><p>And put extra taxes on the oil companies making windfall profits from this war. Above all, you need to offer a more aggressive long-term vision. Remind people that things don’t have to be like this. Most people don’t know that between the mid-1940s and the late 1960s, the top income tax rate in the United States was 92 percent — higher than in Britain, higher than in Sweden. Now Warren Buffett is saying, “Please tax me more, because I pay less than my cleaner.”</p><p>And bring in examples from other countries. My favorite is Singapore — not socialist in any straightforward sense, but 90 percent of the land is owned by the government, 85 percent of housing is supplied by a government-owned corporation, and over 20 percent of GDP is produced by state-owned enterprises, including Singapore Airlines. People talk about Singapore’s low-income taxes — the top rate is 24 percent — but they don’t know about the forced savings scheme under which everyone under roughly sixty has to put 30 percent of their income into an account that can only be used for health, education, and retirement. So for top-rate taxpayers, 60 percent of their income is effectively not at their disposal. When the Brexiteers said they wanted to make Britain “Singapore on the Thames,” I couldn’t stop laughing — because if you actually want to be Singapore, you’d have to start by nationalizing 90 percent of the land.</p></dd><dt><p>Asher Dupuy-Spencer</p><p>Before we run out of time, I’d love to give you a chance to discuss the future of the global economy and the impact of the war in Iran.</p></dt><dd><p>Ha-Joon Chang</p><p>In the long run, Donald Trump could turn out to be a good thing, because he has completely shaken the world order. The United States has been slowly disengaging from the multilateral system it built. Trump is now going all out to destroy it. He has effectively blown the lid off industrial policy. The sociologist Fred Block wrote a great deal about the hidden developmental state, and now there isn’t even a pretense. Europeans are doing their own thing, and this has opened ideological space for developing countries.</p><p>And because Trump has been so hostile to everyone, people are beginning to think seriously about a world economy in which the US plays a much less central role. The United States may still produce around 25 percent of world GDP, but in terms of international trade it accounts for only about 11–12 percent, because it is a relatively closed economy. And until the 1970s, there were many things you had to buy from America — semiconductors, supercomputers, color televisions. Now, is there anything you absolutely have to buy from the US?</p></dd><dt><p>Asher Dupuy-Spencer</p><p>Certain financial services.</p></dt><dd><p>Ha-Joon Chang</p><p>Yes, financial services — and platforms. But a lot of countries are now daring to think about an alternative economic order. And for the developing world in particular, there is a greater material basis for becoming more independent from the Western-dominated order than there has ever been.</p></dd><dt><p>Asher Dupuy-Spencer</p><p>It sounds like you are saying that the costs of the dollar system now outweigh the benefits of access to Western markets for certain poor and developing countries.</p></dt><dd><p>Ha-Joon Chang</p><p>Yes, it’s moving that way, because more than half of Global South trade is now South-South. Now there are alternative financial institutions controlled by southern countries: the Asian Infrastructure Investment Bank, the New Development Bank, and the Development Bank of Latin America (CAF). When developing countries called for a new international economic order in 1974, there were practically no multinational companies based in the Global South. Now there are hundreds. You have the African Continental Free Trade Area and the expansion of BRICS membership. The direction of travel is clear. And you can use that new position to extract concessions. If the World Bank offers you a loan with conditions you don’t like, you can say: we’ll go to the Chinese — they charge higher interest rates, but they don’t interfere in our domestic policy. That gives you leverage.</p><p>On the Iran war: you might worry that this becomes a rerun of the 1970s oil crisis. I don’t think so, because the world has changed. It’s not just oil we’re getting from that region. Korea and China are getting most of the helium they need to manufacture semiconductors from there. So when the region is caught up in conflict, the whole global economy suffers. And if this war is not resolved quickly, it will contribute to the popping of the artificial intelligence bubble. Energy markets are global — gas prices are rising in the United States because American producers are exporting to Asia where they can get higher prices.</p></dd><dt><p>Asher Dupuy-Spencer</p><p>Which means the chief beneficiaries are American energy producers, not American consumers.</p></dt><dd><p>Ha-Joon Chang</p><p>American energy producers and the Russians. And when you remember that AI is the most energy-intensive technology humanity has ever invented, you see how rising energy prices are going to hit it hard. Without helium, Korea and China cannot supply semiconductors at the volumes needed. And the Gulf countries have been among the largest investors in the US AI industry. All of these factors are going to contribute to popping the AI bubble. The United States has, in recent years, become something of a one-trick pony — it’s AI or nothing.</p></dd><dt><p>Asher Dupuy-Spencer</p><p>And non-AI investment looks absolutely anemic in the US.</p></dt><dd><p>Ha-Joon Chang</p><p>Exactly. This war is going to have an enormous impact worldwide. I’m not saying the crisis will be strictly a good thing. There will be hunger, possibly famine, in parts of Africa; a lot of people will lose their jobs if the AI bubble pops. But in the longer run, it may give us some opening to work toward building a different kind of order.</p></dd></dl></section></div></content><published>2026-06-12T14:24:43.642463Z</published><summary type="text">For decades, the rules of the global economy — and the economics discipline — seemed fixed. But now, with Donald Trump’s help, the edifice is collapsing. We talked to heterodox economist Ha-Joon Chang to understand dying dogmas and emerging alternatives.</summary></entry></feed>